The Church Fathers on this verse

Ezekiel 20:3Meaning & Commentary from the Church Fathers

Son of man, speak to the ancients of Israel and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.

Douay-Rheims

בֶּן־אָדָ֗ם דַּבֵּ֞ר אֶת־זִקְנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הֲלִדְרֹ֥שׁ אֹתִ֖י אַתֶּ֣ם בָּאִ֑ים חַי־אָ֙נִי֙ אִם־אִדָּרֵ֣שׁ לָכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

People approached the leaders of the house of Israel to inquire of the Lord. The prophet responded to them in the Lord's name, asking, “Why do you seek to question me?” Ezekiel disregarded the elders and did not respond to them directly; instead, he began to recount how God revealed Himself to them in Egypt and instructed them to remove the detestable practices of the Egyptians from their lives. However, as the Lord states, they will not listen to Me, nor will they reject the detestable practices that they cling to.

Jerome of Stridon

4th centuryChurch Father

The Lord God declares to the house of Israel, "Each of you should walk in the ways of your idols and serve them. However, if you refuse to listen to Me in this manner and continue to desecrate My holy name through your offerings and idols." The Septuagint presents this message: "And you, O house of Israel," says the Lord to Adonai, "let each individual abandon his own creations. If you choose to obey Me and cease to dishonor My sacred name with your offerings and your affections." Simmachus interprets this passage more clearly: "Go, each of you, and worship your idols since you have chosen not to heed My voice. Yet do not continue to dishonor My holy name with your gifts and idols. But on My holy mountain, the exalted mountain of Israel, says the Lord God, all the house of Israel will serve Me."

Theodoret of Cyrus

5th centuryChurch Father

In the summer of the seventh month, on the tenth day, men from the elders of Israel approached to seek the Lord's guidance and sat before me. The Lord spoke to me, instructing me to address the elders of Israel and ask them why they had come to inquire of Him. He declared, “As I live, I will respond to you,” emphasizing that if a reckoning was sought, it would be done. Our God and Savior indicated similar sentiment: "Not everyone who says to Me, Lord, Lord, shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven shall enter the kingdom of heaven" (Matthew 7:21).

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These individuals, steeped in corruption and unwilling to embrace the healing of repentance, came to question the Lord not with the desire to obey, but rather to check if the divine response aligned with their own reasoning. This pattern was similar to Zedekiah, who sought clear guidance from Jeremiah yet acted contrary to God's will once he was informed, a behavior echoed by others who ventured to Egypt post-captivity.

Thus, the Almighty does not wish to respond to them, for as revealed in the Holy Scriptures, He knows what dwells within humanity (1 Cor. 2:11). The Prophet similarly encourages disregard for such queries, advising not to pray for them. Instead, he is to declare the iniquities of their ancestors. He was to tell them, “Thus says the Lord God: From today, the house of Israel has been chosen and led away towards the descendants of Jacob, recognized among them in the land of Egypt. I took hold of their hand and declared, 'I am the Lord your God.' On that day, I will raise My hand to deliver them from Egypt to the land I have prepared for them, a land flowing with milk and honey, greater than all other lands.” To those who approach, O Prophet, recount My blessings, list the sins of their forefathers, and remind them of how I revealed Myself to their ancestors in Egypt before they honored Egyptian idols. I aimed to free them from bondage, to fulfill My promises, and to grant them the promised land—a source of abundant blessings, fruitful to its inhabitants, acknowledged by many as surpassing all other lands. This is reflected in the declaration that the honeycomb, rich in honey, is better than all the earth.

Cross references

Passages read together with this verse.