The Church Fathers on this verse

Ezekiel 20:4Meaning & Commentary from the Church Fathers

If thou judgest them, if thou judgest, O son of man, declare to them the abominations of their fathers.

Douay-Rheims

הֲתִשְׁפֹּ֣ט אֹתָ֔ם הֲתִשְׁפּ֖וֹט בֶּן־אָדָ֑ם אֶת־תּוֹעֲבֹ֥ת אֲבוֹתָ֖ם הוֹדִיעֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

If you pronounce judgment on them, O son of man. According to the Septuagint, if I pour out My wrath upon them, O son of man. They have come specifically to seek My guidance, expressing their desire to understand matters they are uncertain about and what lies ahead; yet you, son of man, are to render judgment upon them, so that it is not merely the pronouncement of a prophet, but the verdict of the One who assesses their transgressions and the wickedness they have inherited from their forebearers.

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Alternatively, if I bring judgment upon them, it implies that they have cloaked themselves in such iniquity that they are unworthy even of correction and guidance, as the prophet states: "I will not punish your daughters when they act as whores, nor your brides when they commit adultery" (Hosea 4:14). Therefore, even sinners, when they delve into the depths of depravity, are allowed to follow the inclinations of their hearts. Furthermore, consult verse 5.

Theodoret of Cyrus

5th centuryChurch Father

In the summer of the seventh month on the tenth day, representatives from the elders of Israel approached to seek the counsel of the Lord and sat before me. The word of the Lord came to me, instructing me to speak to the elders of Israel, asking them why they had come to inquire of Him. The Lord declared that He would respond to them. If you seek retribution, O son of man, do indeed pursue it. This invokes the sentiment expressed by our God and Savior, who stated, “Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21). The Israelites living in unrighteousness sought to question the Lord, not to obey His commands, but to see if His divine answers aligned with their own intentions.

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This was reminiscent of Zedekiah, who asked Jeremiah to reveal what pleased God, yet when the command was made known, he acted in opposition to it; a similar attitude was evident among those who left for Egypt after the captivity. Thus, the Almighty does not wish to respond to them, for as the holy Gospel teaches, He understands the hearts of men (1 Cor. 2:11). Consequently, the Prophet is instructed to disregard them and refrain from praying on their behalf, as indicated in the call to pursue vengeance against them without nurturing their inquiries. However, the sins of their ancestors are to be recounted to them as the Lord commands, stating: From this day, the house of Israel was chosen and brought forth from the lineage of Jacob, recognized in the land of Egypt, and I took their hand, declaring: “I am the Lord your God” (Ezekiel 20:5). On that day, I raised My hand to deliver them from Egypt to a land I had prepared for them, a land flowing with milk and honey, surpassing all others. To those who have come to you, O Prophet, remind them of My blessings, recount their ancestors' transgressions, and share how I manifested to their forefathers in Egypt before they worshiped Egyptian idols, teaching them that I am both God and Lord. This was to liberate them from bondage, to fulfill the promises made, and to bestow upon them the promised land—a treasure trove of blessings, yielding abundant fruit to its inhabitants, of which some might rightly declare it superior to all the earth and refer to it as honeycomb, for it was said, “the honeycomb is sweeter than all the earth,” being filled with honey.

Cross references

Passages read together with this verse.