The Church Fathers on this verse

Ezekiel 3:23Meaning & Commentary from the Church Fathers

And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.

Douay-Rheims

וָאָקוּם֮ וָאֵצֵ֣א אֶל־הַבִּקְעָה֒ וְהִנֵּה־שָׁ֤ם כְּבוֹד־יְהוָה֙ עֹמֵ֔ד כַּכָּב֕וֹד אֲשֶׁ֥ר רָאִ֖יתִי עַל־נְהַר־כְּבָ֑ר וָאֶפֹּ֖ל עַל־פָּנָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

At the command of the Lord, he entered and left at His instruction, sitting among those who were seated, for he was not visible to the multitude of captives while standing. When he ventured into an open expanse, he beheld the glory of the Lord, a sight he had witnessed before, whether in motion, ascending, or occasionally remaining still. As he positioned himself beside the river Hobar, which can be translated as very strong, the divine glory was revealed to him. This signifies that all worldly splendor is fleeting and lacks permanence, contrasted with the Lord’s glory, which remains steadfast alongside the prophet in the open field; yet, among the captives, it neither stood nor was perceptible. Further see v. 24.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet frequently engages in thoughtful reflection to enhance his commitment to proclaiming the Word. However, it is essential to acknowledge that even those with the most pure intentions have struggled to grasp divine revelations that align with human comprehension. For instance, the Prophet Seil, who has received vision countless times before, collapses upon trying to gaze upwards, requiring restorative grace. He then addressed me, instructing, “Come in, and shut thyself in the midst of thy house.” The Lord mandates prophecy not merely through spoken words but through actions, and by following the commands given to him, the impending siege of Jerusalem will be symbolically demonstrated.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

When the Prophet, the basis for our discussion, beheld the glory of God in a holy vision, he recounted, “I fell on my face” (Ezekiel 3:23; Ezekiel 43:3). Similarly, another prophet declared, “I saw the Lord seated on a lofty and exalted throne, and the train of His robe filled the temple. Woe is me! For I am lost; I am a man of unclean lips, and I dwell among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isaiah 6:1-5). If you, dear Christian, have humbled yourself since the moment the announcement of “the Lord of Hosts, ... the King of Glory” (Psalm 24:10) was made at this gate, you have bowed your spirit before His majesty.

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Like one who has fallen, you see and feel only your own insignificance contrasted with the greatness of the One being worshipped, recognizing your unworthiness to stand before Him. Know that this awareness of your lowliness and unworthiness has been instilled within you by the nearness and presence, though not yet fully revealed, of God's glory. If you remain steadfast in this humble disposition, you too, like Ezekiel, will be elevated by the Spirit and shown that “the house of the Lord is full of glory.” When the sacred awareness of God’s presence enveloped the Divine Psalmist, he realized that every part of his being, even to the smallest extent, was fully engaged in receiving and proclaiming God's glory: “all my bones say, Lord, Lord, who is like unto Thee” (Psalm 34:10). If your mind is solely focused on God, your heart longs for Him, and your senses reflect these spiritual movements, then you are in a blessed state: your spirit is already being lifted, and soon, perhaps, you will clearly see the place of God’s throne.

Cross references

Passages read together with this verse.