The Church Fathers on this verse

Genesis 18:23Meaning & Commentary from the Church Fathers

And drawing nigh, he said: Wilt thou destroy the just with the wicked?

Douay-Rheims

וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Oh, the courage of the just! Or perhaps more fittingly, oh, the mercy of the spirit! In an abundance of compassion, he seems almost unaware of his own words. The Holy Scripture reveals that he approaches his plea with significant reverence and trepidation, stating: ‘And Abraham came near and said, “Will You indeed sweep away the righteous with the wicked?”’ What are you saying, esteemed patriarch? Does the Lord truly require your plea to refrain from this? Yet, we ought not to entertain such a thought. In reality, Abraham does not speak as though the Lord intended to act in this manner; instead, not wishing to mention his nephew outright, he presents a general appeal for all, hoping, along with others, to rescue him and likewise save others from destruction. Thus, he begins his intercession, asking: ‘Suppose there are fifty righteous within the city; will You then sweep away the place and not spare it for the fifty righteous who are in it?’

Ambrose of Milan

4th centuryChurch Father

The series of inquiries and responses indicates that if there are ten righteous individuals in a city, He guarantees mercy for the entire nation due to the virtue of a few. We come to understand the worth of a faithful person for their homeland, and we should neither covet their holiness nor hastily judge them. Their belief redeems us, and their righteousness shields us from ruin. Thus, Sodom would have been spared had it possessed ten righteous souls.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Abraham approached closer, having either maintained a respectful distance from the Lord out of reverence or having taken time to ponder his emotions as the Lord appeared to be retreating. "Will You indeed sweep away the righteous with the wicked?" Abraham's inquiries should not be dismissed as mere curiosity aimed at probing God’s decisions; if that were the case, they would not have merited Divine response. Each question reflects a genuine plea for mercy on behalf of sinners for the sake of the just. Abraham is particularly mindful of Lot, who was ultimately rescued through his intercession (Gen. 19:29); however, he refrains from mentioning his name, perhaps due to an awareness of the boldness of his request or out of confidence in the Lord’s all-knowing nature.

Vissarion (Nechaev)

19th centuryCommentator

Abraham's approach to the Lord, as he draws near to engage in dialogue, highlights his courageous spirit and his trust in God's readiness to hear him. With the question, "Shall the righteous perish with the wicked," he initiates his plea for the sinful residents of Sodom. He appeals for clemency on behalf of the righteous who live among them, fearing that they will be swept away alongside the unrighteous. While Abraham specifically thinks of Lot and his household, he believes there may be others in Sodom who are also righteous. The Lord's willingness to extend mercy to many wicked individuals for the sake of even a few, or just one, righteous person is clearly supported by multiple passages in Scripture.

Cross references

Passages read together with this verse.