The Church Fathers on this verse

Genesis 18:8Meaning & Commentary from the Church Fathers

He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.

Douay-Rheims

וַיִּקַּ֨ח חֶמְאָ֜ה וְחָלָ֗ב וּבֶן־הַבָּקָר֙ אֲשֶׁ֣ר עָשָׂ֔ה וַיִּתֵּ֖ן לִפְנֵיהֶ֑ם וְהֽוּא־עֹמֵ֧ד עֲלֵיהֶ֛ם תַּ֥חַת הָעֵ֖ץ וַיֹּאכֵֽלוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Even after this, the elder did not find rest, but instead returned to serve. He prepared butter, milk, and a cooked calf, placing it before them—actively participating in every aspect of the offering. He did not consider himself worthy to join them at the table; instead, he stood by as they dined beneath the tree. What a remarkable expression of extraordinary love! What profound humility! What elevation of a soul devoted to God! While they were eating, this aged man stood before them. It seems that due to his immense joy and hospitality, he transcended his frailty and appeared rejuvenated. Indeed, the passionate zeal of the spirit often empowers one to rise above physical limitations.

Read more (217 words)

The forefather took on the role of a servant, viewing it as his utmost privilege to attend to his guests and bring them comfort after their arduous journey. Witness the extraordinary love of this righteous man! Do not only look at the fact that he provided food, but reflect on the honor and humility with which he embraced the duty of hospitality. Unlike many others who might offer similar things yet harbor pride towards their guests, sometimes looking down on them due to the service they provide, this man acted selflessly. It is akin to someone accumulating wealth only to relinquish it all suddenly. Those who act with pride, believing they offer more than they receive, have little understanding of their actions and thus forfeit the reward for such deeds. The righteous man, however, understood the significance of his actions and demonstrated spiritual fervor in all that he did. Because he generously sowed the seeds of extraordinary love with kind intentions, he soon reaped the harvest abundantly. After completing all that he could, leaving nothing undone, and having fully manifested the virtue of his extraordinary love, the stranger ultimately revealed himself. Gradually, he unfolded to the righteous man the magnitude of his divine power, allowing him to realize the blessings he had gained through his remarkable love.

Ephraem the Syrian

4th centuryChurch Father

As the feet of the travelers were cleansed and they settled beneath the tree, Abraham presented to them everything that had been arranged; however, he refrained from taking a seat and instead stood before them, embodying the role of a servant.

Ambrose of Milan

4th centuryChurch Father

Observe that respect necessitates modesty. Abraham was told to take the prime seat at the table. His humility received such favor that he was granted the promise of a son.

Theodoret of Cyrus

5th centuryChurch Father

Divine Scripture informs us that the angels present at Abraham's bush were ‘yadosh’ (Gen. 18:8). Likewise, the same Scripture indicates that Abraham ‘saw... men’ (Gen. 18:2). Thus, if we examine the Scripture directly, it is ‘the men who were yadoshah,’ not the angels; yet if we delve deeper into the meaning, they were depicted as merely yadoshah. They, along with their Lord, possess an incorporeal essence and appeared to take on bodies in order to be visible; hence, it seemed as though they were consuming food—not truly ingesting it into mouths and stomachs (for they lacked physical forms)—but rather transforming it according to their will. It is indeed unwise to ponder how the ineffable has been achieved.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

They dined. Jonathan expresses it this way: it appeared to him that they were partaking in a meal. Indeed, what purpose does physical nourishment serve for spiritual entities? The angel who visited Manoah refuted this notion (Judges 13:16). Similarly, the angel in Tobit asserts that he neither consumed food nor drink but merely presented a vision of such actions (Tob. 12:19). However, Blessed Augustine acknowledges that both angels and humans can partake in food, though angels do so according to their own desire while humans eat out of necessity. To resolve any confusion, it suffices to state that spiritual beings, including angels, can indeed consume bodily sustenance when they assume a physical form.

Cross references

Passages read together with this verse.