The Church Fathers on this verse

Genesis 22:10Meaning & Commentary from the Church Fathers

And he put forth his hand, and took the sword, to sacrifice his son.

Douay-Rheims

וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַֽמַּאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

Let us not overlook this narrative, dear ones, but instead reflect on how the patriarch's soul remained with his body, demonstrating the strength to bind and prepare for sacrifice his beloved, only son. The Scriptures tell us, "And Abraham stretched forth his hand, and took a knife to slay his son." O soul that loves God! O spirit full of bravery! O love that is unwavering! O reason that surpasses human understanding! Taking a knife "to slay his son." But who is more astonishing in this scene? Is it the courageous will of the patriarch, or the obedience of his son? He did not escape nor did he feel anguish at his father's intentions; instead, he complied and yielded to his father's will, lying quietly on the altar like a lamb, awaiting the strike of his father's hand.

Cyrill of Alexandria

5th centuryChurch Father

If any of us wanted to visualize the narrative of Abraham, how might an artist illustrate it? Would the artist choose to represent all of Abraham's actions simultaneously in a single image, or would he opt to portray them in sequence, presenting them uniquely in various scenes? For instance, one illustration might capture Abraham mounting a donkey with his son, accompanied by the servants (See Gen. 22:3); another could show him resting the donkey with the servants while placing wood upon Isaac, holding a knife and fire (See Gen. 22:6); yet another might depict Abraham binding the youth, laying him upon the wood, and raising the knife in his right hand to make the sacrifice. The essence of Abraham would remain constant across these images, consistently portrayed despite the differing circumstances, as a result of the artist’s skill. After all, it would be challenging to convey all these actions within a single depiction.

Gregory of Nyssa

4th centuryChurch Father

I have frequently encountered vivid depictions of this suffering, and I cannot contemplate this scene without being moved to tears, as art powerfully conveys this narrative to the viewer. Isaac lies before his father on the altar, his hands restrained behind him; the father, kneeling at a distance, gently grips his son's hair with his left hand while leaning down to gaze at him with compassion. In his right hand, he holds a knife, poised to sacrifice his son, the blade nearing Isaac’s body—when suddenly, a voice from above intervenes, halting the sacrifice.

Ephraem the Syrian

4th centuryChurch Father

Abraham bound Isaac and laid him upon the altar, preparing to sacrifice him with a knife when the angel of the Lord intervened, stopping his hand. Reflecting on the knife, envision the spear. Despite the intensity of the moment, Abraham's resolve remains unshaken as he binds his son. Each time I glance at representations of this innocent boy, tears come inevitably; the artistry evokes a vivid image of this profound incident. Isaac kneels at the altar, his hands restrained, while Abraham positions himself behind him, pressing on his leg. He gently tousles Isaac's hair, leans down, and gazes into his son’s face, which is filled with sorrow as he awaits the imminent act. Abraham raises the knife with his right hand, bringing it close to the sacrifice; the blade approaches the throat, leaving only the final thrust into his flesh.

Ambrose of Milan

4th centuryChurch Father

With a paternal touch, he raised the dagger above his son, and overcome by his profound love, he quaked at the thought of failing the sacrifice, fearing that his strike might not land and that his hand might falter. Though he experienced deep affection, he clung to the covenant and quickly sought to demonstrate obedience, even upon receiving the prophecy.

The heavenly voice intervened, halting the hand and preventing the strike of Abraham's trembling right hand. The angel spoke multiple times to ensure that Abraham would understand clearly and not confuse it with an unintended cry. The angel called out, issuing a command, and repeated the summons, as if concerned that Abraham, in his zeal to honor his commitment, might act before being instructed, and that a solitary call might not be sufficient to stop the one poised to sacrifice from completing the act.

Dimitri of Rostov

17th centuryChurch Father

St. Ephrem, contemplating with spiritual insight the figures of both Abraham and Isaac, expresses his deep admiration: ‘The father readied a knife, gathered fire and wood, and then took his son. Yet the son did not resist in any way but willingly entrusted himself to his father’s intentions. To whom should I first direct my wonder, or to whom should I first offer praise: to Abraham, who obeyed God’s command in placing his hands upon his son out of love and devotion, or to the son who faithfully followed his father even unto death?

Read more (46 words)

For Abraham chose God's directive over his own son, while Isaac faced the death he anticipated with unwavering obedience to his father.’ He further reflects, ‘Upon witnessing the depiction of this child (Isaac, offered by his father), I could not help but be moved to tears.’

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Through the offering of his son, Abraham sought to atone for and complete the inadequacy of his previous sacrifices of lambs and cattle. In the same manner, God chose to perfect all earlier bloody sacrifices through the offering of His Son on the cross, which, while formative, were ultimately imperfect.

Abraham was called to sacrifice his beloved son Isaac, while the heavenly Father did not withhold His only begotten Son but surrendered Him for the sake of us all (Rom. 8:32).

Vissarion (Nechaev)

19th centuryCommentator

Abraham took the decisive step to offer his son’s life, envisioning in his heart that he had already sacrificed him; only a brief moment existed between his intention and the action. It seems there was no sign of grief or sorrow from Abraham during this moment; his resolute spirit remained unshaken. In this regard, the mother of the Maccabean martyrs reflects Abraham’s unwavering faith in the resurrection. As she witnessed the suffering and martyrdom of seven of her sons for their devoted faith, she did not display the anguish that is often observed in mothers. Instead, she encouraged each of them to endure their torments bravely for their beliefs. Likewise, numerous Christian mothers have exhibited comparable steadfastness when faced with their children’s persecution for the faith.

Read more (154 words)

One mother, celebrated by Prudentius in a hymn dedicated to St. Romanus, watched without fear as her young son was beaten. Enduring extreme thirst, the boy requested water, and she responded, somewhat reproachfully, “Wait for the cup that the infants in Bethlehem received—they did not speak of milk; consider Isaac, how he presented his neck to the knife.” As the executioner began to strip the skin from his head, she urged, “Be steadfast, my son; soon you shall meet the One.” The boy was condemned to die, and she accompanied him to the execution site, kissed him, and entrusted him to the executioner. The executioner delivered a fatal blow to his neck, and she proclaimed, “Precious in the sight of the Lord is the death of His saints; behold Thy servant, and the son of Thy handmaiden.” Then she took her son’s severed head in her cloak and pressed it closely to her heart.

Cross references

Passages read together with this verse.