The Church Fathers on this verse

Genesis 22:11Meaning & Commentary from the Church Fathers

And behold, an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.

Douay-Rheims

וַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ יְהוָה֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם ׀ אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When all was prepared and nothing further was needed, the Lord, intending to demonstrate that His command was not meant for the actual sacrifice of the son, but to reveal the virtuous nature of the righteous man, ultimately manifested His humanity. He honored the righteous man for his steadfast will, affirming the patriarch's readiness to make the profound sacrifice.

Read more (73 words)

Scripture states, “But the angel of the Lord called to him from heaven, and said, Abraham, Abraham!” Upon witnessing that the righteous man was prepared to fulfill His will and was on the verge of sacrificing his son, God called from heaven, “Abraham, Abraham!” This repetition was meant to temper the fervor of the righteous man and to halt the hand of the patriarch, which was already raised in readiness for the sacrifice.

Gregory of Nyssa

4th centuryChurch Father

What was that voice? We often struggle to stay on a clear path, much like a young horse that is unruly and unbroken, wandering off course and running in endless circles. Our intent is to demonstrate the teachings of the apostolic message, which affirms that the Father is not superior to the Son. The Scripture attributes the title of angel to the Word of God and recounts the voice: ‘And the angel of the Lord called,’ stating, ‘Because you have done this thing, and have not withheld your beloved son, ... by you yourself shall be punished’ (Genesis 22:16), thus fulfilling everything that can be understood through the promise of the Word. So, who was it that spoke to Abraham? Was it the Father? Yet, it cannot be claimed that the Father is anyone's angel. Therefore, it must be the only-begotten Son, of whom the prophet declares: ‘His name is called the mighty angel’ (Isaiah 9:6).

Ephraem the Syrian

4th centuryChurch Father

In that moment, a voice from above is heard, halting the effort of the hand and prohibiting the task: “Abraham, Abraham,” calls the voice, “do not harm Isaac.”

Ambrose of Milan

4th centuryChurch Father

The heavenly voice halted the hand and prevented the blow of the quaking right hand. The angel spoke multiple times, ensuring that Abraham could hear distinctly and not confuse it with an unintentional shout. In this way, the angel cried out and issued the command. He reiterated the call, as if anxious that Abraham, in his fervor to fulfill God's promise, might act too quickly, fearing that a single call alone might not suffice to stop the one meant to sacrifice from delivering the fatal blow.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Abraham! Abraham! A call for urgency. This indicates that Abraham was held back just before the deadly strike occurred. Therefore, in the depths of Abraham's heart, the offering had already been completed.

Vissarion (Nechaev)

19th centuryCommentator

The messenger of the Lord called out, appearing "from heaven." This messenger may be a created spirit, yet speaking on behalf of God Himself, as indicated in the following verse, or acting according to His command (Genesis 22:16), or it might be the Son of God, “the angel of great counsel” (Isaiah 9:6). ‘Abraham, Abraham!’ His name was repeated twice to ensure that his focus, which was intensely fixed on the thought of sacrificing his son, could be redirected. The intention was fulfilled: Abraham responded, pausing just before delivering the fatal blow.

Cross references

Passages read together with this verse.