The Church Fathers on this verse

Genesis 27:38Meaning & Commentary from the Church Fathers

And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,

Douay-Rheims

וַיֹּ֨אמֶר עֵשָׂ֜ו אֶל־אָבִ֗יו הַֽבְרָכָ֨ה אַחַ֤ת הִֽוא־לְךָ֙ אָבִ֔י בָּרֲכֵ֥נִי גַם־אָ֖נִי אָבִ֑י וַיִּשָּׂ֥א עֵשָׂ֛ו קֹל֖וֹ וַיֵּֽבְךְּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Esau addressed his father, asking, "Is there only one blessing you can give?" After his father confirmed, "I have blessed him, and he shall be blessed," and elaborated on the blessings bestowed upon Jacob, Esau pleaded, "Bless me too, my father. Do you have only one blessing? Can you not honor me, your firstborn son, with a blessing as well?" His words distressed his father, leading Esau to lift his voice in tears. Recognizing his father's confusion and the irrevocability of the decision made, he intensified his cries in hopes of eliciting greater compassion from him.

Ephraem the Syrian

4th centuryChurch Father

Esau wept loudly, not because he had forfeited his spiritual blessings, but because he had missed out on the fruitful rewards of the promised land. It was not that he could no longer attain justification, but rather that he was unable to claim his brother's share. His sorrow did not stem from the absence of eternal life, but from the fact that the land of Canaan was not designated as his inheritance.

Hippolytus of Rome

2nd centuryChurch Father

When Isaac was moved, Esau cried out and wept. Isaac's response illustrates that the Word showed mercy toward the people's misguided actions. For the Savior, while pleading for them, proclaimed, "Father, forgive them, for they know not what they do" (Luke 23:34). Esau's cries and tears signify a deep remorse for their actions. As stated in the Acts of the Apostles, "When they heard Peter preach, they were moved with gladness of heart, saying to Peter and the other apostles, 'What shall we do, brethren?' But they said, 'Repent, and let every one of you be baptized in the name of Jesus Christ, and you will receive the gift of the Holy Spirit; for to you belongs the promise, and to your children, and to all those who are afar off, whomsoever the Lord our God shall call'" (Acts 2:37-39). Therefore, this reflects the very blessing that Esau sought to obtain at that moment.

Vissarion (Nechaev)

19th centuryCommentator

Esau struggled to accept that his circumstances were beyond repair, and in his anguish, he pleaded with his father for any blessing, even if it were lesser than his brother's. The sight of his son's tears touched Isaac deeply, and in his heart, he prayed to God on Esau's behalf. Although God did not revoke His decree, which favored Jacob, He softened the judgment by granting Esau a promise through Isaac: “Behold, thy dwelling shall be from the fat of the earth, and the dew of heaven from above.” Esau's offspring would not inhabit the fertile land that belonged to Jacob’s descendants; rather, they would inherit a different land, still blessed but not as bounteous. This land, Idumea, stretches from the Dead Sea down to the Gulf of Elanit.

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While it is characterized by mountains and rocky terrain, the slopes and valleys, particularly on the eastern side, are noted for their lush vegetation and moisture according to travelers’ accounts. However, compared to the population, Idumea's resources are limited, leading Esau's descendants to pursue not only agriculture but also other means of livelihood. According to Isaac’s prophecy, the Idumeans would rely more on conflict and raids rather than honest work, living by the sword: “By thy sword shalt thou live,” a lifestyle still echoed in the existence of Bedouins in that region who trace their lineage back to Esau.

Isaac foretold that Esau would serve his brother, but a time would come when he would break free from his yoke. Initially, the lineage of Esau was stronger and more numerous than Jacob's upon his return from Mesopotamia as noted in Genesis 32:11 and 33:15. The Idumeans had their own elders and kings even before the Israelites encountered them (Genesis 36). However, their fortunes shifted dramatically as they were defeated by Saul (1 Samuel 14:47), brought under David’s dominion (2 Samuel 8:14), and remained subservient to the Jews until the rule of Joram, who oppressed them, but under Amaziah, their subjugation was reaffirmed (2 Kings 8:21, 2 Chronicles 14:7). During the reign of Ahaz, they faced further oppression (1 Kings 16:6, 2 Chronicles 28:16). Ultimately, 129 years before the reign of Hyrcanus, they were decisively conquered again and even compelled to embrace circumcision (as cited by Josephus). Therefore, the history of the Idumeans illustrates the precise fulfillment of Isaac’s foresight concerning them, oscillating between domination by the Jews, the descendants of Jacob, and their eventual resistance against that domination.

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