The Church Fathers on this verse

Isaiah 32:10Meaning & Commentary from the Church Fathers

For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more.

Douay-Rheims

יָמִים֙ עַל־שָׁנָ֔ה תִּרְגַּ֖זְנָה בֹּֽטְח֑וֹת כִּ֚י כָּלָ֣ה בָצִ֔יר אֹ֖סֶף בְּלִ֥י יָבֽוֹא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In just a few days beyond the year, you who are indifferent will experience terror. When they are delivered to their oppressors, they will recall the joy of their festive celebrations, leading to their anguish and dread. The essence of all these statements, as well as those that follow, remains unchanged.

Cyrill of Alexandria

5th centuryChurch Father

The process of separating the good from the worthless will come to an end, and the planting will cease as the harvest will not be gathered by anyone. Let those who placed their faith in this be troubled and grieve; let them be stripped bare, wrap themselves in sackcloth, and earnestly pray for insight, for we long for the fruit and the growth of the vine. Among my people, thorns and thistles will thrive, yet there will be joy celebrated throughout every household: the hail will be abundant, and the remaining homes will experience the bounty of this hail; however, the houses of greediness will be abandoned, and the ruins will endure for all generations, much like the joy that belongs to the humble flock of shepherds.

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These phrases illustrate that the Israelites will not escape divine judgment; rather, their refusal to embrace the teachings of Christ will lead to their shame and despair. The cities of Judea will face desolation at the hands of the Romans, who will lay waste to them, leaving them devoid of inhabitants. The most fruitful lands will be devastated, and those who had little strength to escape will be driven away. Their homes and riches will be gone, and what was once thriving will become a habitat for wild animals.

However, those seeking a deeper spiritual interpretation of these words can find meaning in the imagery of grape gathering and sowing. These actions symbolize the mental fruitfulness that makes us pleasing to God—not as thorns producing abundant sin, but as lands blessed and fertile. The tragic reality is that the people of Israel were stripped of this mental fruitfulness, turning their once nurturing vineyard into a wilderness of thorns. As the Lord stated, He anticipated a harvest of good fruit but found only thorns (Isaiah 5:4).

Moreover, the prophet declared that through oppression, all would come to ruin; "the harvest shall not yield flour" (Hosea 8:7). Thus, the vineyard itself proclaims its destruction: you will no longer be known as a vineyard, for there will be no ripe fruit. When cultivation ceases, you will not produce good things nor nourish the garden's yield. Therefore, be astonished and take heed. Have compassion on those who once placed their faith in God. You who were once wise shall see your hearts emptied of goodness—only then will you truly feel sorrow, strip yourselves of pretense, and mourn for the lost land and the hoped-for harvest of grapes. The reason for this mourning is the ruin and utter loss of the beloved field and the wondrous vineyard which represents Israel.

He also conveys another message: thorns and thistles will arise in the land of my people. Indeed, Israel became desolate, for God turned away from His vineyard and withheld rain from the clouds. The land became a source of joy for the unclean spirits—the wicked shepherds. Similarly, the blessed David, referring to Israel as a vineyard, calls upon God, the Savior of all: "You brought forth the vine from Egypt and cast out the nations and planted it" (Psalm 79:9). Then he voices his lament, questioning, "Why have You broken down its walls, so that all who pass by may plunder it?" (Isaiah 32:13). Just as landowners disregard abandoned fields, neglecting them even in the face of damage, so too does our God—who cherishes righteousness—abandon the soul and remove all grace if it fails to bear the fruit of virtue.

Ephraem the Syrian

4th centuryChurch Father

As the year progresses, they will grow weary. Their hope will fade, and their salvation will vanish; the abundance of the earth will dwindle, and their adversaries will prevail in their territory. This aligns with the scripture: ‘Yet another summer (one)... the glory of the sons of Kidar shall wane (Isaiah 21:16). The wine will run out, the wine will be collected from the threshing floor. The liberation that was anticipated will not arrive.

Cross references

Passages read together with this verse.