Let us revisit the initial points made and reiterate the previous thoughts. Leah, the firstborn, can readily be compared to the Jewish synagogue, while Rachel represents the Gentile Church. Establishing this understanding as the groundwork of our discussion, we will now proceed to develop the remaining elements. As we know, Leah bore four sons. The first of them symbolizes a multitude of Jews, representing the synagogue, which is the oldest community in time. The designation of her offspring as sons is clearly illustrated by God's words to Moses: "My firstborn son Israel" (Ex. 4:22), and further emphasized in Isaiah's prophecy: "Hear, O heavens, and take heed, O earth: for the Lord saith, I have brought up and exalted sons, but they have revolted against Me" (Isaiah 1:2).
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These sons were born free, as their forefathers were not under the burden of the law, a point made evident by the apostle Paul when he expressed, "I lived once without the law" (Rom. 7:9). Here, he connects the term "az" to the essence of their lineage, attributing it to the patriarchs.