The Church Fathers on this verse

Genesis 29:32Meaning & Commentary from the Church Fathers

And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.

Douay-Rheims

וַתַּ֤הַר לֵאָה֙ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א שְׁמ֖וֹ רְאוּבֵ֑ן כִּ֣י אָֽמְרָ֗ה כִּֽי־רָאָ֤ה יְהוָה֙ בְּעָנְיִ֔י כִּ֥י עַתָּ֖ה יֶאֱהָבַ֥נִי אִישִֽׁי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the gratitude of this wife! She expresses that the Lord, recognizing her humility, has blessed her with a child, so that through him she may receive her husband’s love. Notice how abundantly the loving God blesses her, desiring to increase the lineage of the righteous and to make Leah more pleasing in Jacob's eyes.

Cyrill of Alexandria

5th centuryChurch Father

Let us revisit the initial points made and reiterate the previous thoughts. Leah, the firstborn, can readily be compared to the Jewish synagogue, while Rachel represents the Gentile Church. Establishing this understanding as the groundwork of our discussion, we will now proceed to develop the remaining elements. As we know, Leah bore four sons. The first of them symbolizes a multitude of Jews, representing the synagogue, which is the oldest community in time. The designation of her offspring as sons is clearly illustrated by God's words to Moses: "My firstborn son Israel" (Ex. 4:22), and further emphasized in Isaiah's prophecy: "Hear, O heavens, and take heed, O earth: for the Lord saith, I have brought up and exalted sons, but they have revolted against Me" (Isaiah 1:2).

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These sons were born free, as their forefathers were not under the burden of the law, a point made evident by the apostle Paul when he expressed, "I lived once without the law" (Rom. 7:9). Here, he connects the term "az" to the essence of their lineage, attributing it to the patriarchs.

Gregory of Nyssa

4th centuryChurch Father

Reuben was the eldest among his siblings, and the similarities in appearance among those born after him clearly indicated their shared lineage, making their brotherhood unmistakable. Likewise, if we have been reborn through the unified baptism of water and the Spirit, we also stand as siblings of the Lord, who became the eldest among many brothers for our benefit (Rom. 8:29). Therefore, we should reflect our relationship with Him in the way we live, as He, the firstborn of all creation (Col. 1:15), embraced our humanity. What attributes of His likeness are we taught in Scripture? As previously noted, He committed no sin, and deceit was not found in His words (1 Pet. 2:22).

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Thus, if we aspire to be recognized as brothers of our Forerunner in birth, we must affirm our kinship by leading lives devoid of sin, ensuring that nothing taints our connection with purity. The Firstborn embodies righteousness, sanctification, love, and redemption (cf. 1 Cor. 1:30). Therefore, if our lives exhibit these qualities, we shall manifest evident signs of our noble lineage, prompting all who witness these traits in us to affirm our brotherhood with Christ.

Jerome of Stridon

4th centuryChurch Father

I aim to present the origins of the names of all the patriarchs simultaneously to streamline the narrative. It is written, “And she called his name,” referring to Reuben, stating, “For the Lord hath seen my humility.” The name Reuben (רְאוּبֵ֑ן) translates to "son of vision."

Nilus of Sinai

5th centuryChurch Father

You desire to understand the meanings of the names of the patriarchs. Allow me to share these interpretations with you. Reuben signifies "the son who sees."

Cross references

Passages read together with this verse.