The Church Fathers on this verse

Genesis 37:14Meaning & Commentary from the Church Fathers

I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

Douay-Rheims

וַיֹּ֣אמֶר ל֗וֹ לֶךְ־נָ֨א רְאֵ֜ה אֶת־שְׁל֤וֹם אַחֶ֙יךָ֙ וְאֶת־שְׁל֣וֹם הַצֹּ֔אן וַהֲשִׁבֵ֖נִי דָּבָ֑ר וַיִּשְׁלָחֵ֙הוּ֙ מֵעֵ֣מֶק חֶבְר֔וֹן וַיָּבֹ֖א שְׁכֶֽמָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

This was carried out to disclose Joseph's love for his siblings as well as their intent to harm him.

Cyrill of Alexandria

5th centuryChurch Father

After a brief period, the father urged the young man to visit his brothers. He consented willingly, got to his feet, and set out from the valley of Hebron. The father's directive inspired the beloved Joseph to travel to Shechem to check on his brothers, assessing their well-being and the condition of their flocks. Similarly, our Lord Jesus Christ was sent by God the Father to visit the Israelites, to determine their spiritual health and to see if the sheep entrusted to their oversight were being tended to correctly and remained within the guidance of their shepherds.

Ephraem the Syrian

4th centuryChurch Father

Jacob dispatched Joseph to the pastures to inquire about his brothers. * O God of Abraham, O God of Isaac, O God of Jacob, blessed God, who has selected the holy lineage of Your faithful servants, grant that the grace of the descendants may flow abundantly upon me, and that I may depict a radiant and glorious scene—the lovely Joseph, who was always the steadfast support of the patriarch Jacob in his later years. From his youth, Joseph symbolized the two advents of Christ: the first through the Virgin Mary and the second, which will inspire awe in everyone. Therefore, dear lovers of Christ, let us stand firm now, rejoicing in our spirits, as we reflect on the magnificent deeds of this exceptional youth.

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I, my brethren, regard him not only as extraordinary but also as a wondrous young man, a wellspring of purity, a triumphant conqueror, and a remarkable vanquisher of foes. For this reason, he has become a profound representation of the Lord’s future return. Therefore, let each one of you liberate your souls from entanglements with worldly matters and embrace with love the hymns that are sung, for they are uplifting and nourishing to the spirit. Just as the Lord was sent to us from the Father’s embrace for our salvation, so too was Joseph sent to his brothers from his father Jacob’s embrace. While the brothers were tending their flocks in Shechem, Joseph remained with his father, who, as a loving parent, expressed concern for those in Shechem. Jacob said to Joseph: ‘Gather yourself, my child, go to your brothers, check on their well-being, and return swiftly.’

Ambrose of Milan

4th centuryChurch Father

Jacob anticipated the divine mystery of the Incarnation when he dispatched his son to check on his brothers and the wellbeing of the flock. What flock did God seek in the care of the patriarch, if not those of whom our Lord declared in the Gospel, ‘I have come only to the lost sheep of the house of Israel’? Moreover, it is recorded that he was sent to Shechem, meaning ‘shoulder’ or ‘back’, referring to those who had not turned toward the Lord but instead had turned away and fled from Him, which is a hallmark of sinners. Indeed, Cain distanced himself from the presence of God, and the prophet states, Thou shalt set their backs; conversely, the righteous individual does not turn away from the Lord but runs to Him, proclaiming, My eyes are always toward the Lord.

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When the Lord inquired, ‘Whom shall I send?’ Isaiah willingly responded, ‘Here am I.’ Likewise, Simeon anticipated the coming of Christ the Lord, and upon seeing Him—the one who removes sin and redeems the entire world—he felt liberated from sin and longed for deliverance from the burdens of the flesh, exclaiming, ‘Today You release Your servant, O Lord, according to Your word, for my eyes have seen Your salvation.’ In a similar vein, Zacchaeus recognized the significance of the mission bestowed upon him by the Lord when he ascended into a tree to catch a glimpse of Christ. Thus, Joseph was sent by the Father to his brothers, that Father who did not spare His own Son but delivered Him up for us all, in accordance with the scripture that states, God sent His Son in the likeness of sinful flesh.

Caesarius of Arles

6th centuryChurch Father

Jacob sent his son to express his concern for his siblings, just as God the Father sent His only Son to reach out to humanity, which was weakened by sin like lost sheep. Joseph journeyed into the wilderness seeking his brothers, and Christ sought after the human race that had strayed throughout the world: He took on the role of a wanderer to search for the lost. Joseph looked for his brothers in Shechem, a name that signifies 'back' or 'shoulder,' reflecting how sinners often turn their backs to the righteous, placing their shoulders away from the light. Just as Joseph's brothers, consumed by jealousy, turned away from him instead of facing brotherly love, so too did the misguided Jews choose envy over love for the Creator of their salvation who approached them. It is written in the Psalms, Let their eyes be darkened, that they may not see, and their loins loosen forever (Psalm 68:24).

Dimitri of Rostov

17th centuryChurch Father

The compassionate father, concerned for his sons in Shechem, instructed his cherished son Joseph, "Go, my son, to your brothers and check on their well-being and the condition of the flocks, then return to me promptly." Joseph obeyed this directive and set off to deliver his father's message to his brothers; however, Benjamin, still a young lad, stayed behind with their father.

Ignatij (Briantchaninow)

19th centuryChurch Father

At times, parting occurs with surprising ease; when saying farewell, individuals often hardly seem to part ways at all. Such farewells can, sadly, lead to permanent separations, resulting in prolonged states of sorrow. When the elder allowed Joseph to depart, he was unaware that he would be without his cherished son for an extended period. Could he have foreseen that by sending Joseph to meet his brothers, he was inadvertently sending him into the hands of murderers? While he was aware of their animosity toward the young man, could he have imagined that their hatred would escalate into a sinister conspiracy and a resolve to commit fratricide?

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The elder's understanding, shaped by experience, contrasted sharply with the naïve innocence of Joseph, who ventured forth unaware of the looming danger. Despite Jacob's wisdom and spiritual integrity garnered through years of trial, he could not fathom that his own sons were capable of such a heinous act. It is inherent to the nature of the righteous to hold no malice against others; conversely, it is common for wicked individuals to underestimate the true depravity around them. Many virtuous souls are not misled by blatant transgressions, instead driven by their profound love and faith in humanity. Elder, for how long must you part from your beloved son, Joseph? You possess the ability to see the future, yet in this instance, the Lord, who directs the paths of humanity in unfathomable ways, has concealed what lies ahead beneath a thick shroud. Though you set Joseph on his way for but a brief time, it shall be many sorrowful years before you are reunited. Joseph will ultimately return to the land of Canaan, the place where your legacy is established, but only when the time of your burial arrives, and then only for a fleeting moment. His remains will rest here, and in time, his descendants will return, wielding strength to reclaim the inheritance of their forefather, now identified as the young man Joseph.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Check on their well-being and other matters. Certain interpreters believe that Jacob remained worried about his sons' safety since the violence in Shechem had turned the Canaanites against them. Joseph is dispatched to his brothers and to tend to Jacob's flock, much like Jesus was sent to the lost sheep of the house of Israel (Matt. 15:24).

Cross references

Passages read together with this verse.