The Church Fathers on this verse

Genesis 37:3Meaning & Commentary from the Church Fathers

Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

Douay-Rheims

וְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־יוֹסֵף֙ מִכָּל־בָּנָ֔יו כִּֽי־בֶן־זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

To understand the depth of hidden intentions, consider the father's enduring love for his son, even amidst false accusations, and his preference for him over all his other children. The Scripture states, "Israel loved Joseph more than all his sons, because he was the son of his old age," and he adorned him with a richly decorated coat. The phrase “he loved Joseph more than all his sons, because he was the son of his old age” signifies that Joseph was born to him later in life, drawing forth the father's greater affection. Indeed, children born later in life often elicit a strong sense of attachment in parents, who seem more inclined to cherish them. However, Scripture shows us that it was not solely this timing that endeared Joseph to his father; after Joseph, another son was born.

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If affection were strictly based on birth order, the youngest child would have garnered even more favor, as he truly was born in Jacob's old age, when he was well into the later years of life.

What can we infer from this? A special grace from above bestowed upon Joseph made him particularly beloved. His commendable qualities distinguished him among his brothers. While the narrative implies that Jacob's love stemmed from Joseph being the son of his old age, this rationale was likely presented to prevent inciting the brothers' jealousy. In reality, Jacob cherished Joseph for his superior spiritual gifts; revealing this would have heightened the brothers' envy, as it would have made evident that Joseph's character warranted greater affection. Envy is a perilous emotion; once it takes root in one's heart, it leaves chaos in its wake, clouding perception and magnifying the attributes of its target, thus further inflating that person's esteem and recognition. This, in turn, brings a deeper anguish to the one consumed by envy.

Cyrill of Alexandria

5th centuryChurch Father

What is the significance of this? Our expressions reflect the internal dispositions we carry. The natural affection that parents have for their children is comparable across all, showing no disparity in intensity. However, at times, instinct can overpower reason, prompting one to extend a hand to those in greater need, particularly to those requiring more profound care. In essence, among the many who come into the world, it seems that love reaches its peak and culminates with the youngest, who often feels a reflection of the affection that should have been shared with those who came before. Human nature tends to gravitate toward the new, often experiencing a sense of saturation with past events; thus, what is fresh or newly attained garners more attention and affection.

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This is exemplified in how Jacob, the patriarch, held a special fondness for his son Joseph, "because he was the son of his old age." While Leah bore him children in Haran, his deeper love was for Rachel, the mother of Joseph and later of Benjamin. Both were regarded as sons of his advanced years, and Joseph's unique potential stood out among his siblings, which further endeared him to Jacob. The father likely foresaw glory and renown in Joseph's future. How could Jacob not be astounded by his son's transformation from youth to maturity? Consequently, Jacob distinguished Joseph by crafting for him a richly ornamented tunic, a clear symbol of his affection. This love was a source of jealousy for Joseph's brothers, leading to animosity, as the narrative ultimately reveals. Similarly, the Pharisees were incensed by Christ, the Beloved, who was adorned by God the Father in splendid glory. He was deserving of admiration for various reasons: as the source of life, as light sanctifying those in darkness, healing the lepers, easily raising the dead, calming storms, and walking upon the waves. The Jews, stirred by envy and confusion, questioned, "What shall we do? This Man works many miracles" (John 11:47). Thus, the rich garments act as a foreshadowing of the diverse glory with which God the Father enveloped the Son, who became like us while retaining His divine nature. Indeed, He is the Lord of glory, but in His human likeness, He humbly petitions, "Father, glorify Thy Son" (John 17:1).

In keeping our discourse on course, we affirm that Immanuel was born to God the Father as the Son in His advanced years, appearing in the last days of this age, with no other to follow. We do not anticipate salvation through any other means; He alone is sufficient, for we assert that the salvation and life of the world is found only in Him (cf. Acts 4:12). He will guide us through centuries, as the Psalmist states (Ps 47:15 (LXX)), and we will remain loyal to the Beloved, who manifested in the flesh in the final days of the ages, having existed as God before. We maintain that He is consubstantial with the Father.

Ephraem the Syrian

4th centuryChurch Father

Father James harbored no hidden animosity towards Joseph; rather, he cherished him sincerely for the inherent beauty of virtue that had set him apart since his youth.

Jerome of Stridon

4th centuryChurch Father

Aquila rendered the term ‘garments ἀστραγάλειος’ as ‘garments that reach down to the heels,’ rather than using ‘coloured garments.’ Simmachus chose the translation ‘manikatu garment’ (derived from Latin: manus - ‘hand’), suggesting that the garment either extended to the heels with the hands of the wearer adorned in a splendid multicoloured design, or it featured sleeves. Indeed, throughout history, individuals frequently donned attire with short sleeves more commonly than is the case today.

The gifts of Christ are diverse. In a similar way, Joseph, who serves as a foreshadowing of Christ, was adorned in garments of many colors. Psalm 44 states, ‘The queen is at thy right hand, clothed in gilded garments, overflowing with colour’ (Psalm 44:10). The apostle Peter also speaks of the diverse (multiplici) grace of God, which in Greek is expressed as ποικιλης, indicating its manifold nature (1 Pet. 3:7). I pose the question: what drives the tendency to shut one's eyes to the most brilliant light? We have noted that within the church, the gifts are distinct, with the gift of virginity being one and the gift of matrimony another. Shortly thereafter, I acknowledged that matrimony is indeed a divine gift; however, there exists a significant distinction between these gifts.

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It seems, too, that we have condemned what we have explicitly recognized as a gift from God. If Joseph is seen as a foreshadowing of the Lord, then the diversity of his garments must reflect the variations among maidens, widows, abstainers, and wives. Moreover, is it not reasonable to view Joseph as a type of Christ, especially when the queen, which symbolizes the Church of the Saviour, is depicted as adorned in rich, colorful garments?

Ambrose of Milan

4th centuryChurch Father

This passage teaches us about the nature of parental love and the appreciation children should have for their parents. It is commendable to cherish children, and it is even better to extend that love further. Nevertheless, an excessive parental affection can prove detrimental to the children. For instance, an overabundance of indulgence can lead to a sense of complacency in the favored son, while prioritizing one child can alienate the others from each other. In contrast, the son who earns the affection of his siblings reaps greater rewards; it is a more honorable legacy from the parents and a richer heritage for the children. May a balanced love unite those who share the same nature. True love does not seek the advantages of material wealth in those who are overwhelmed by affection.

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Why be astonished if disputes arise among siblings regarding an inheritance or property, when even the sons of St. James experienced jealousy over a mere piece of clothing? What then? Should Jacob be criticized for showing preference to one son? Yet, we cannot restrict parents from loving more those children they deem worthier. Nor can we extinguish the aspiration of children to gain more affection. Ultimately, Jacob favored the son in whom he discerned greater potential for virtue; thus, it appears that it was not solely the father’s inclination, but rather the prophet’s insight into divine purpose. It is just that he bestowed upon this son a richly ornamented robe, symbolizing his superiority due to his varied virtues.

Caesarius of Arles

6th centuryChurch Father

When devoted Christians attend church, what value is there in recounting the lives of the holy patriarchs, including their marriages and offspring, unless they grasp the deeper spiritual significance behind these occurrences and understand what they foreshadow? Consider the account of the venerable Jacob, who fathered a son named Joseph, whom he cherished above all his other children. In this narrative, Jacob represents God the Father, while the saintly Joseph symbolizes our Lord and Savior. Jacob's affection for his son mirrors the love of God the Father for His only begotten Son, as stated: This is my beloved Son. (Mt. 3:17.)

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In mystical or allegorical terms, Joseph serves as a representation of our Lord. A closer examination of Joseph's deeds reveals a clear likeness to the Lord. Joseph possessed a coat of many colors, reminiscent of our Savior who also donned diverse garments, as He embraced the Church formed from various nations, akin to a tapestry of different fabrics. However, the distinctions in this garment—symbolizing the Church that Christ received—pertain to the varieties of grace within it. The Church is endowed with various gifts: martyrs, confessors, priests, ministers, virgins, widows, and those who administer justice. The richness of the Church lies not in differing colors but in the variety of graces bestowed upon it; in this diversity, our Lord shines brightly in rich and splendid attire.

Gregory the Great

6th centuryChurch Father

Joseph is depicted among his brothers as wearing a robe that reaches his heels, as stated in the Vulgate. This robe symbolizes a righteous deed fulfilled. This message was delivered on the fifth day of the Passover celebration to the congregation in the Church of St. John, named after Constantine.

Dimitri of Rostov

17th centuryChurch Father

Observing Joseph's remarkable wisdom, combined with purity and reverence for the Lord, Jacob cherished him even more and fashioned a richly adorned coat for him.

Ignatij (Briantchaninow)

19th centuryChurch Father

The insightful and compassionate Jacob was not misled by the intricately crafted deception. He continued to cherish Joseph and as a sign of his unique affection, he presented his son with a richly adorned robe. The brilliance and diversity of color have always held great significance in the nomadic cultures of the East. Could this robe not signify the diverse and challenging experiences that awaited the young man? The Spirit prompted the wise patriarch to convey prophecy through symbols rather than mere words: the brightly colored garment. This marks the beginning of Joseph's extraordinary journey.

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He stands as a precursor, a distant biblical foreshadowing of our Lord Jesus Christ, exemplifying a devout and righteous individual who, amidst a series of unusual trials, remains steadfast in faith and virtue, unfailingly supported by God, shielded throughout, and ultimately honored in a remarkable way. Let us listen, let us engage with the captivating narrative of the incredible and educational experiences of the prophetic father clad in his colorful robe.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The son of advanced years. In translations from Arabic and Chaldee, this son is characterized by wisdom and prudence. However, the Hebrew term likely refers to a son born to a father later in life. Ornate garments. In Eastern cultures, individuals held mottled robes in high regard (Judg. 5:30, 2 Sam. 13:18). The story of Joseph reveals parallels with the humiliation and glorification experienced by Jesus Christ, leading many to see Joseph's journey as a representation of these states. Joseph is the favored son of Jacob, cherished above all his siblings. Similarly, Jesus is the beloved Son of God, in whom the Father takes delight (Matthew 3:17).

Cross references

Passages read together with this verse.