The Church Fathers on this verse

Genesis 42:21Meaning & Commentary from the Church Fathers

And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.

Douay-Rheims

וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how the incorruptible judge, conscience, manifests, even though no one reprimands or prosecutes them, leading them to self-accusation. They say to one another, "Surely we are suffering for the sin we committed against our brother; we witnessed the anguish of his spirit when he implored us, but we disregarded his pleas, and now this calamity has befallen us." This is the essence of sin. Once it is acted upon, its foolishness becomes evident. Just as a person consumed by strong drink is oblivious to its dangers, only to realize its destructive nature afterwards, so too does sin obscure understanding prior to its enactment.

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It clouds perception, enveloping the mind like a dense mist, but afterwards, the conscience awakens and torments one’s thoughts more profoundly than any accuser, exposing the wickedness of the act. These individuals finally regain their composure, and upon recognizing the peril they face, they come to understand their actions, acknowledging, "Indeed, we are being punished for the wrongdoing against our brother; we have witnessed his soul's torment." They conclude that their suffering is not coincidental or futile, but thoroughly deserved. It is a consequence of their mercilessness and cruelty inflicted upon their brother, "when he implored us, yet we remained deaf to his cries." Because we acted without compassion and exhibited severe cruelty, we now endure the same fate: "for this reason, this calamity has come upon us."

Ephraem the Syrian

4th centuryChurch Father

Given that he was the one who most eagerly sought to ensnare Joseph (Gen. 42:24), they likely viewed their fate as a fitting punishment. Thus, they acknowledged, “We truly deserve to endure this, for we disregarded the suffering of our brother when he implored us, showing him no mercy” (Gen. 42:6).

John Cassian

5th centuryChurch Father

When faced with the weighty accusation, they found themselves overwhelmed not by the wrongdoing they were falsely accused of, but by their previous transgressions. They expressed to one another, ‘Surely we are being punished for sinning against our brother; we saw the anguish of his soul when he begged us, but we did not listen to him; for this reason this woe has befallen us’ (Gen. 42:21). This awareness, not only in the presence of the brother they had cruelly wronged, but also before God, instilled in them a humble recognition that served to purify their sinful thoughts.

Caesarius of Arles

6th centuryChurch Father

Upon closer examination, dear friends, we can observe that Joseph's actions toward his brothers mirrored what we believe God did for the esteemed Jacob. His holiness was such that he could not harbor hatred for his siblings. Thus, we are led to conclude that he subjected them to numerous trials to instill in them a sense of their own sins, guiding them toward restoration through repentance. Deeply distressed, they lamented that their suffering was just retribution for their wrongs against their brother and for witnessing the torment of his spirit. Joseph understood that without profound contrition, their sin of betrayal would not be absolved, so he imposed upon them restorative trials akin to spiritual refining.

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His intent was not to seek vengeance but to assist them in their transformation and liberation from such a grave transgression. Until they acknowledged their wrongdoing and expressed their guilt through mutual accusations, Joseph refrained from revealing their true selves to them or extending a gesture of peace. However, upon witnessing their humble remorse for their actions, he embraced all his brothers, weeping and joyfully welcoming them (Genesis 45:15), anointing their heads with the tears of his compassion, quenching the fear that trembled within them, and washing away their enmity with tears of divine love.

Ignatij (Briantchaninow)

19th centuryChurch Father

Joseph communicated with his brothers through an interpreter. Although he had not fully released them, he was engaged with other buyers when the sons of Jacob began to converse quietly among themselves in Hebrew. Could they have thought that this powerful Egyptian lord would understand their language? Yet he listened deeply and carefully to every word; his heart, filled with divine love and guided by holy, redeeming wisdom, absorbed their entire discussion. “Indeed,” the sons of Jacob said to one another, “we are suffering because of the wrong we did to our brother! We ignored his profound anguish; we turned a deaf ear to his pleas: this suffering has befallen us because of our actions!” Reuben spoke up, addressing the others: “Did I not warn you, saying, Do not harm the young man? You refused to heed my words: see, his blood is required of us.”

Philaret of Moscow (Drosdow)

19th centuryChurch Father

This suffering has come upon us for this reason. Joseph’s brothers find joy in knowing that despite their sinful nature, they held onto the confidence of a wise and just Providence. This confidence now serves as the foundation for their repentance, cleansing, and redemption. Blessed is the one who can understand their hardships in light of this example.

Cross references

Passages read together with this verse.