The Church Fathers on this verse

Genesis 43:11Meaning & Commentary from the Church Fathers

Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.

Douay-Rheims

וַיֹּ֨אמֶר אֲלֵהֶ֜ם יִשְׂרָאֵ֣ל אֲבִיהֶ֗ם אִם־כֵּ֣ן ׀ אֵפוֹא֮ זֹ֣את עֲשׂוּ֒ קְח֞וּ מִזִּמְרַ֤ת הָאָ֙רֶץ֙ בִּכְלֵיכֶ֔ם וְהוֹרִ֥ידוּ לָאִ֖ישׁ מִנְחָ֑ה מְעַ֤ט צֳרִי֙ וּמְעַ֣ט דְּבַ֔שׁ נְכֹ֣את וָלֹ֔ט בָּטְנִ֖ים וּשְׁקֵדִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe, dear ones, how ultimately the depth of hunger triumphed over the father's affection. Realizing that no other means of sustenance was available and their cravings were intensifying, he addressed them, saying, ‘If this is the case, and it is essential for that man to be present, and you cannot proceed without him, then it is imperative to offer gifts to that man.’

Jerome of Stridon

4th centuryChurch Father

Or as Aquila and Simmah render it, 'almonds.' I have included this verse in my work to inform the reader that where the term 'incense' appears in our texts, in Hebrew it is represented by the word necotha (נְכֹ֣את), which Aquila translated as 'styrax.' Thus, it becomes evident that the house of nechota, mentioned in Isaiah (Isaiah 39:2) (translated as 'house of treasures' in the Synodal version), refers to a chamber for storing incense or styrax, since various fragrant substances were accumulated there.

Ambrose of Milan

4th centuryChurch Father

They bring the younger Benjamin, who arrives with incense and resin for binding marble stones, illustrating how through his preaching, like a spiritual adhesive, he will unite living stones (cf. 1 Pet. 2:4-5). He also carries honey, which heals harmful elements within wounds without the need for painful excision. Paul’s preaching effectively eliminated the infection of sin with the precision of his words, extracting the corrupted essence, as he aimed to cauterize the ailing spirit rather than remove it. The incense serves as a symbol of prayer (cf. Ps. 140:2), and cassia and scarlet signify burial, as shown by the prophet David when he states, “Smyrna and scarlet and cassia from thy garments” (Ps. 44:9 (LXX)).

Read more (128 words)

Thus, Paul came to proclaim the cross of the Lord, represented by the evergreen oak and almond, which possess a tough exterior yet bear soft fruit. Aaron’s priestly rod was also made of almonds (cf. Num. 17:8), as was Jeremiah’s staff (cf. Jer. 1:11-12), along with double the silver. It is undeniable that these offerings were of great significance. The life of the patriarch and the apostle’s words remain ever-flourishing in every soul, while the discourse of the saints shines with the brilliance of the righteous commandment, akin to silver refined by fire (cf. Ps. 11:7). The brothers rightly presented a double amount of silver, reflecting the honor bestowed upon Paul for his esteemed regard for the elders who toil in preaching and teaching (cf. 1 Tim. 5:17).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Honey. Just as bee honey was plentiful in Egypt, it is considered to come from a type of honey extracted by boiling grape berries. Pistachios. According to the Samaritan interpreter and as demonstrated by Bochart, pistachios are identified as fruits that resemble spirals in the regions of Syria. When prepared and consumed in wine, they are said to possess therapeutic properties.

Cross references

Passages read together with this verse.