They bring the younger Benjamin, who arrives with incense and resin for binding marble stones, illustrating how through his preaching, like a spiritual adhesive, he will unite living stones (cf. 1 Pet. 2:4-5). He also carries honey, which heals harmful elements within wounds without the need for painful excision. Paul’s preaching effectively eliminated the infection of sin with the precision of his words, extracting the corrupted essence, as he aimed to cauterize the ailing spirit rather than remove it. The incense serves as a symbol of prayer (cf. Ps. 140:2), and cassia and scarlet signify burial, as shown by the prophet David when he states, “Smyrna and scarlet and cassia from thy garments” (Ps. 44:9 (LXX)).
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Thus, Paul came to proclaim the cross of the Lord, represented by the evergreen oak and almond, which possess a tough exterior yet bear soft fruit. Aaron’s priestly rod was also made of almonds (cf. Num. 17:8), as was Jeremiah’s staff (cf. Jer. 1:11-12), along with double the silver. It is undeniable that these offerings were of great significance. The life of the patriarch and the apostle’s words remain ever-flourishing in every soul, while the discourse of the saints shines with the brilliance of the righteous commandment, akin to silver refined by fire (cf. Ps. 11:7). The brothers rightly presented a double amount of silver, reflecting the honor bestowed upon Paul for his esteemed regard for the elders who toil in preaching and teaching (cf. 1 Tim. 5:17).