John Chrysostom
He beheld what he had yearned for; he witnessed the realization of his longing. He now saw the culmination of his aspiration.
And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.
וַיַּ֨רְא יוֹסֵ֣ף אִתָּם֮ אֶת־בִּנְיָמִין֒ וַיֹּ֙אמֶר֙ לַֽאֲשֶׁ֣ר עַל־בֵּית֔וֹ הָבֵ֥א אֶת־הָאֲנָשִׁ֖ים הַבָּ֑יְתָה וּטְבֹ֤חַ טֶ֙בַח֙ וְהָכֵ֔ן כִּ֥י אִתִּ֛י יֹאכְל֥וּ הָאֲנָשִׁ֖ים בַּֽצָּהֳרָֽיִם׃
4 Church Fathers comment on this verse
He beheld what he had yearned for; he witnessed the realization of his longing. He now saw the culmination of his aspiration.
When they arrived with the young man, he had already welcomed them into his home. After providing them with water for washing, he served them bread and wine. This can be seen as a symbolic representation of Christ and the Jewish people: He will accept them only alongside a new community, which may be reflected in Joseph’s brother Benjamin. When they come in harmony and agreement, He will embrace them with delight and invite them into His dwelling, which signifies the Church.
In another passage, we learn that Joseph, who serves as a foreshadowing of the Redeemer, was a righteous individual. He was betrayed by his brothers (See Gen. 37:28) as they sold their sibling and later held power in Egypt (See Gen. 41:38-45). Similarly, our Lord and Savior was betrayed by the Jewish leaders and now reigns in this world's Egypt. This Joseph, a virtuous and remarkable figure, triumphed over cruelty through his faithfulness, which led to his being sold into Egypt, allowing him to provide for both that land and for the brothers who had wronged him (See Gen. 41:47-42:3). In this way, Joseph extended an invitation to his brothers.
Open your path to the Lord and place your trust in Him, and He will bring forth, as light, your truth and your judgment as the midday (Psalm 36:5-6). In this single verse, the prophet has articulated what you should aspire to be. Who opens his path if not the one who confesses to God, the witness to his innermost thoughts and the depths of his soul? When asked to "open," it means to lay bare your conscience so that no shadow from this world or from the flesh may weigh it down. Seeds that are ready to grow, when shrouded in darkness, wither, while those nourished by the sun flourish. But why speak of seeds? Likewise, trees that fail to reach towards the sky find themselves stifled by the forest’s shade.
Just as Virgil noted, the growth becomes hindered, preventing the branches from thickening. The instruction to "open your path to the Lord" holds great significance, as human nature, prone to sin, forms like a veil across our minds, preventing us from confessing our sins to the Lord, who alone can mend our wounds; we hesitate to seek aid from our own lips, fearing exposure before others. Conscience weighs heavily within each person, and one cannot escape it; the longer one delays seeking healing, the more inflamed the wound becomes, revealing itself not through the remedy of faith, but as a frightening, festering sore. To “open your path to the Lord” means to display your way; do not conceal yourself as Cain did, seeking to hide because “everyone who does evil hates the light” (John 3:20). David declared his path: “I speak my works unto the King” (Ps. 44:2). Open your heart to demonstrate that you have no fear of judgment. Paul, too, boldly proclaimed, “I know nothing against myself” (1 Cor. 4:4). Let your actions and your life reflect brightness before your Father in heaven (Matthew 5:16). However, since all of humanity is liable to corruption and it is not within our power to guide our own path according to our desires, you are told, “Trust in the Lord, and He shall direct your steps” (Psalm 36:5). This means that the Lord will unveil your path, preventing you from becoming one who shuns the light out of fear of exposure or who loves darkness while attempting to conceal his wrongs, mistakenly thinking, “The darkness surrounds me...” (Psalm 36:5; Sir. 23:25). Who is to say whether the Most High sees? Can an adulterer not select his moment to seduce? Can a deceiver provide evidence of his treachery? A briber of a judge, seeking to convict the innocent, certainly looks for a cover to shroud his crime. Thieves operate in solitude, committing their misdeeds under the cloak of night; hence, wickedness embodies darkness, while God is light (1 John 1:5). Even if you wish to camouflage your righteousness, God will reveal it, preventing you from hiding the pure intentions that lead you to choose good and forsake evil. God not only makes your inner thoughts visible to all but causes them to shine like midday (Psalm 36:6). At noon, the sun’s rays illuminate every corner. When Joseph dined with his brothers (Genesis 43:16), it was not to take vengeance for their wrongdoing but to forget their transgressions entirely.
Passages read together with this verse.