The Church Fathers on this verse

Genesis 47:25Meaning & Commentary from the Church Fathers

And they answered: our life is in thy hand; only let my lord look favourably upon us, and we will gladly serve the king.

Douay-Rheims

וַיֹּאמְר֖וּ הֶחֱיִתָ֑נוּ נִמְצָא־חֵן֙ בְּעֵינֵ֣י אֲדֹנִ֔י וְהָיִ֥ינוּ עֲבָדִ֖ים לְפַרְעֹֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What remarkable generosity, foresight, and exceptional care! Consequently, those who feel blessed proclaim to Joseph, “You have preserved our lives; may we find favor in the sight of our lord, and may we become servants of Pharaoh.” Do you grasp the benevolence of Joseph? Aware of the hardships faced by the Egyptians and the immense toil they underwent in tilling the land, he offers them, “I will provide you with seed, but for everything else, you must apply your own effort; and if there is a harvest, you shall set aside one portion, while four portions will remain with you, serving as a reward for your toil and as a means for your nourishment.”

Ambrose of Milan

4th centuryChurch Father

Joseph could have easily dispensed all the wealth of Egypt and wasted the royal treasures, yet he chose not to squander resources at the expense of others. Instead of freely giving away bread to the needy, he opted to sell it; had he distributed it to a few, many would have been left with nothing. His desire was for a generosity that ensured abundance for all, so he opened the storehouses, allowing everyone to purchase grain, while encouraging the cultivation of the land rather than providing bread for free, since relying on what belongs to another can lead to neglect of one's own responsibilities. Initially, he gathered all the money and subsequently collected the rest, ultimately granting the king the rights to the lands.

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This was not intended to rob the people of their possessions but to reinforce the community and implement a tax so that they might possess their property with security. Those from whom he acquired the land viewed his actions favorably, seeing it not as a sale of their rights but as a means of ensuring their survival. They expressed, "You have saved our lives, we have found favor in the sight of our lord." They did not lose their rights to their property by reclaiming it, nor did they sacrifice what was valuable; instead, they gained assurance for the future. Truly remarkable was Joseph! He sought no fleeting fame through extravagant generosity but instead ensured lasting benefits through wise governance, teaching the people to be self-sufficient with their taxes and to rely on themselves in times of famine. It is preferable to give a portion of one’s yield than to risk total loss of rights. Joseph established a policy of taking one-fifth of the harvest, showcasing both foresight and compassion in his taxation methods. Consequently, Egypt never faced such a famine again.

Ignatij (Briantchaninow)

19th centuryChurch Father

The intricate aspects of Egypt's governance during Joseph's era, detailed in the book of Genesis, are quite captivating. These aspects illustrate the initial emergence of states, demonstrating how humanity transitioned from a state of untamed liberty to one of governance, moving from a form of incomplete subjection, reminiscent of patriarchal authority, to an absolute subjugation over time. Ultimately, it becomes evident that Joseph, endowed with wisdom and holiness, was the architect of Egypt's autocratic monarchy.

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Though the Pharaoh's court displayed some grandeur and opulence, it still retained traces of patriarchal simplicity; the highest-ranking officials engaged directly in the practical tasks of daily sustenance—selling bread, carrying loaves, and serving wine—activities that occurred not only during grand feasts but seemingly every day.

At that time, Egypt's population remained relatively small, leaving the fertile region of Goshen largely uninhabited, allowing urban dwellers the chance to partake in agriculture and livestock rearing. Genesis evokes a sense of youthful vitality within the political landscape. The narrative, inspired by God through Moses, transports the observant reader to a distant, sacred past, reflecting a people who lived in remarkable simplicity amidst a nascent existence devoid of modern refinements. This state of life and simplicity carries with it tremendous strength. A person who frequently immerses themselves in biblical accounts will undoubtedly experience a profound, unique sensation, reminiscent of inhaling the fresh air of a lovely summer morning. Such encounters imbue the spirit with rejuvenation and vigor, akin to how an elderly individual finds renewal in the company of the young.

The prolonged famine took a severe toll on Egypt and Palestine, leaving the peoples of these regions with no bread beyond what Joseph had secured. Both lands were stripped of gold and silver, with all finances flowing into Joseph's possession, subsequently deposited into Pharaoh's treasury, located within the royal palace. With no means left to procure bread, the Egyptians resorted to selling their livestock, then their lands, and ultimately themselves. This marked the dawn of absolute subservience in Egypt. Only the priests retained ownership of their lands, receiving bread from Pharaoh as alms without charge.

As the famine years waned and the Egyptians had surrendered both their lands and their very persons to Pharaoh, Joseph provided them with seed for sowing, stipulating that they should contribute one-fifth of their harvest annually as tributary to Pharaoh's treasury. This newly established taxation system and the accompanying shift in power were welcomed with appreciation by the citizens of this newly formed autocratic regime. The Egyptians expressed their gratitude to Joseph, stating, “Thou hast preserved our lives; thou art our benefactor; we shall be servants to Pharaoh.” The Genesis narrative notes that this tribute system remained in place even centuries later. Writings from much later historians such as Herodotus and Diodorus illustrate that this method of taxation was still in effect during their times, confirming that the land of Egypt was owned by its rulers. Diodorus remarked that the revenue derived from the land was so considerable that it rendered additional tributes unnecessary.

In this context, Joseph’s keen intellect is apparent, showcasing his exceptional governing skills recognized from his youth by the chief of the bodyguards and the prison governor. He instituted a tax that was both robust and easily managed, rooted in the agricultural abundance of Egypt. What could be more fitting as a tribute for fertile Egypt than bread? Given the commonality of its harvest, fulfilling this obligation was straightforward—especially with the landscape’s proximity to the navigable Nile, enabling the transport of produce directly from the fields to the grain storage facilities. Additionally, any deficits in bad years could easily be compensated in periods of abundant harvests. Such prolific yields could indeed be classified as extraordinary, particularly among all the crops in the world. The distribution of bread within the country was likewise convenient due to the ports along the Nile.

In time, as harbors emerged along the Mediterranean, which bordered the culturally and commercially advanced societies, Egypt became the breadbasket of that region, a title it maintained as long as the Mediterranean centered global commerce, remaining the hub of enlightened activity for much of human history. Joseph’s administrative measures were marked by remarkable thoroughness in their simplicity, ensuring their longevity. A wise decree possesses a beauty that time respects, allowing it to endure through the centuries, securing ongoing benefits for the state. Through this public benevolence, Joseph not only solidified the Pharaoh's authority but also established a state marked by consistent capital and plentiful revenue.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Let us seek grace, etc. This means we will be privileged to experience the joy of saving our lives by serving Pharaoh. Therefore, let us become servants to Pharaoh. In Hebrew, the term for slave often refers to a servant more broadly, as well as a subject; however, in this context, it should be understood in its most precise sense.

Cross references

Passages read together with this verse.