John Chrysostom
Leah exclaimed, "It is a gift," meaning that she had achieved her desire, and thus, she named him Gad. The name Gad was given to signify the fulfillment of her longing.
She said: Happily. And therefore called his name Gad.
וַתֹּ֥אמֶר לֵאָ֖ה בגד בָּ֣א גָ֑ד וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ גָּֽד׃
5 Church Fathers comment on this verse
Leah exclaimed, "It is a gift," meaning that she had achieved her desire, and thus, she named him Gad. The name Gad was given to signify the fulfillment of her longing.
In the place of 'fortunately,' the Greek term ἐν τύχῃ can be understood as 'good fortune.' The corresponding Hebrew term bagad (בְּגָד) is interpreted by Akilah as 'an armed band arrived.' Therefore, it can also be expressed as 'in arms.' This is due to the dual meaning of 'ba,' which can signify either 'in' or 'came.' Thus, the son of Zilpah was named Gad, reflecting notions of both 'luck' and 'arming.'
Why does Scripture highlight this event (Gen. 30:11)? The Scriptures consist of the words of the Spirit, divine commands, and the sayings of righteous individuals, while other aspects are passed down through history. Thus, we must consider not just the spoken words but also the context of the speaker. The phrase ‘good things have happened to me’ (Gen. 30:11) was expressed by Leah, Jacob's wife, who, as noted, was not raised in a religious environment and had limited divine guidance. Her father claimed, ‘I have discerned by the flight of birds’ (Gen. 30:27), which goes against Divine law prohibiting divination through such means.
Therefore, one should not regard statements like these as authentic divine Scripture; the author, in recounting historical events, includes the words of the ungodly. For example, the great Moses recorded the impious declaration of Pharaoh: ‘We will not see the Lord, neither will I let Israel go’ (Ex. 5:2). This utterance does not originate from the Divine Spirit but from a wicked ruler. Similarly, Sennacherib declared, ‘Let not thy God, in whom thou trustest, deceive thee, saying of him that the Lord shall save Jerusalem out of my hand’ (4 Sam. 18:32, etc.). From these accounts, we are reminded not to blaspheme but to denounce blasphemy.
You are interested in understanding the meanings of the names of the patriarchs. Allow me to share these with you. Gad signifies favorable or fortunate.
Fortunate! The notion encapsulated in the term בגד has been recognized by seventy commentators, including the interpreter Sira, Onkelos, Jonathan, and Flavius. A recent discovery reveals that the name Gad signifies joy in Arabic. Nevertheless, in his final blessing to his sons (Genesis 49:19), Jacob adjusts Gad's name to צרור, which denotes a multitude. Consequently, Leah's cry בָּצֵר may be interpreted as referring to the hosts or in reference to the arrival of hosts, symbolizing the delight found in the abundance of her children.
Passages read together with this verse.