The Church Fathers on this verse

Haggai 2:4Meaning & Commentary from the Church Fathers

Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?

Douay-Rheims

וְעַתָּ֣ה חֲזַ֣ק זְרֻבָּבֶ֣ל ׀ נְאֻם־יְהוָ֡ה וַחֲזַ֣ק יְהוֹשֻׁ֣עַ בֶּן־יְהוֹצָדָק֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וַחֲזַ֨ק כָּל־עַ֥ם הָאָ֛רֶץ נְאֻם־יְהוָ֖ה וַֽעֲשׂ֑וּ כִּֽי־אֲנִ֣י אִתְּכֶ֔ם נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He does not permit them to fall into negligence and fears that might lead to inactivity; rather, He stirs them to be diligent and instills in them an fervent zeal. At the same time, He prepares them in faith and anchors them with His assurance, urging them to trust boldly, promising even more of His presence that they desire. He emphasizes this connection by stating, "My Spirit shall stand in the midst of you; be courageous." It is unlikely that anyone with a sound mind and firm conviction would doubt that God empowers and emboldens those who faithfully strive to erect the divine temple, which is the Church, as He will dwell among them through the Holy Spirit. Consequently, their endeavors will yield success, allowing them to display their lives as a magnificent and glorious sanctuary.

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Similarly, the Lord communicated to the holy Apostles, entrusted with the task of establishing the Church and gathering believers into this sacred abode, the reassurance: "Behold, I am with you" (Matthew 28:20). He explicitly reveals that His presence would be with them through the Spirit, declaring: "I will not leave you orphans; I will come to you" (John 14:18). He also mentions the necessity of His departure for the coming of the Comforter, stating: "If I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you" (John 16:7). Thus, He remains with those who labor to build His temple, while those who reject Him are left abandoned and distanced from Him. This includes those who, prompted by Beelzebub, "speak anathema to Jesus" (1 Cor. 12:3), corrupting the truth and spreading a damaging poison among the unsuspecting.

Augustine of Hippo

5th centuryChurch Father

At the conclusion of the Babylonian exile, three minor prophets emerged: Haggai, Zechariah, and Malachi. Among these, Haggai conveyed a clearer message regarding Christ and the Church through these succinct words: Thus saith the Lord of hosts, Once more, and it shall be soon, I will shake heaven and earth, sea and land, and will shake all nations, and he that is desired by all nations shall come (Haggai 2:6-7). This prophecy has seen partial fulfillment, while we eagerly await its complete realization at the end of time. God's intervention at the incarnation of Christ shook the heavens, as evidenced by the affirmations of the angels and celestial bodies. The earth trembled with the miraculous event of His virgin birth.

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The proclamation of Christ’s message reverberated through both distant lands and the whole world, drawing all nations to faith. What follows in the prophecy, ‘He who is desired by all nations shall come,’ remains a hopeful anticipation for His return. For Him to be longed for by those who await Him, He must first be cherished by those who believe.

Theodoret of Cyrus

5th centuryChurch Father

And now, the Lord commands you to fortify Zerubbabel and to empower Jesus, the son of Josedech, O mighty priest. Let all the nations be encouraged and engage in their work, for I am with you, declares the Lord of Hosts. And my promise, which I entrusted to you when you left the land of Egypt, remains – my Spirit will dwell among you. Cast aside all laziness and fear, and embrace the strength provided to you, having faith that I am present with you according to my covenant, and that the grace of the Holy Spirit is actively supporting you.

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Recognizing that various challenges beset you, such as poverty and the absence of essential resources, as well as the attacks from neighbors, He adds this important encouragement: For the Lord of Hosts declares, with one voice I will shake both heaven and earth, the sea and the dry land, and I will cause all nations to tremble; the chosen from every nation will be gathered, and I will bring forth the glory of this temple, says the Lord of Hosts.

Cyrill of Jerusalem

4th centuryChurch Father

Anyone who examines the writings of the twelve prophets and others will encounter numerous affirmations of the Holy Spirit. Micah proclaims on behalf of God, “Till I fill my strength with the Spirit of the Lord” (LXX; Mic. 3:8). Joel declares, “And it shall come to pass afterward, that I will pour out My Spirit upon all flesh” (Joel 2:28). Haggai states, “I am with you, says the Lord of Hosts... and My Spirit remains among you” (Haggai 2:4-5).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He referred to the Jewish temple, saying, "I will fulfill the temple of this glory." To ensure that they understood the source of this fulfillment—not merely through a single sign, but in its essence and might—He also declared, "For I am with you, saith the Lord Almighty: the word which I bequeathed with you, when ye went out of the land of Egypt, and My Spirit shall stand in the midst of you" (Haggai 2:5-6). Similarly, our Lord declared to Christians, "Where two or three are gathered together in My name, there I am also in the midst of them" (Matthew 18:20); and within this faithful promise, which is both powerful and everlasting, He has established the unfailing foundation of glory for the churches of Christianity, meant to unite believers in His name.

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Here He is present among us through the message of the Gospel, within the sacred cloud of the sacraments, and in the spirit and fervor of our collective prayers. Since wherever God and the glorified God-Man are present, there is heaven replete with glory, we can truly proclaim, "in the temple we stand of Thy glory in heaven to stand in glory," as expressed in the Troparion for 'Good is Good' at Matins of the Holy Trinity. This encapsulates the profound glory of the church of Christendom.

Cross references

Passages read together with this verse.