The Church Fathers on this verse

Haggai 2:5Meaning & Commentary from the Church Fathers

Yet now take courage, O Zorobabel, saith the Lord, and take courage, Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)

Douay-Rheims

אֶֽת־הַדָּבָ֞ר אֲשֶׁר־כָּרַ֤תִּי אִתְּכֶם֙ בְּצֵאתְכֶ֣ם מִמִּצְרַ֔יִם וְרוּחִ֖י עֹמֶ֣דֶת בְּתוֹכְכֶ֑ם אַל־תִּירָֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He does not permit them to become complacent or paralyzed by fear; instead, He inspires them to be diligent and instills in them a fervent passion. Simultaneously, He equips them for faith and strengthens them, urging them to maintain courage, while promising even greater support and a desire to be with them. He confirms this by declaring, “My Spirit shall stand in the midst of you, be bold.” It is hardly conceivable that a person with sound judgment and a steadfast mind would doubt that God will grant strength and courage to those who earnestly strive to nurture His divine temple, namely the Church, for He will be present through the Holy Spirit, enabling all successes within them, which will allow them to reveal their lives as a magnificent and glorious sanctuary.

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Likewise, the Lord assured the holy Apostles, who were to establish the Church and gather the faithful into the holy temple, by saying, “Behold, I am with you” (Matthew 28:20). Furthermore, He clearly indicates the necessity of being with them again through the Spirit when He states, “I will not leave you orphans; I will come to you” (John 14:18), further explaining that His departure is essential: “For if I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you” (John 16:7). Thus, He remains with those who build Him a temple, while He distances Himself from and completely separates from those who reject Him, which can include those who, inspired by Beelzebub, “speak anathema to Jesus” (1 Cor. 12:3) and corrupt the truth, infusing harmful poison into the souls of the innocent.

Augustine of Hippo

5th centuryChurch Father

Three lesser prophets, Haggai, Zechariah, and Malachi, emerged during the conclusion of the exile. Among them, Haggai offered a clearer vision of Christ and the Church through his succinct proclamation: Thus saith the Lord of hosts, Once more, and it shall be soon, I will shake heaven and earth, sea and land, and will shake all nations, and he that is desired by all nations shall come (Haggai 2:6-7). This prophecy exhibits partial fulfillment in our time, while we eagerly anticipate its complete realization in the future. At the Incarnation, the testimony of angels and celestial bodies indicated that God altered the heavens. The earth was transformed through the miracle of His virgin birth.

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The message of Christ reached the heavens and the dry land, impacting both distant islands and the entirety of the earth. Consequently, we have witnessed nations drawn to faith. Furthermore, the phrase ‘He who is desired by all nations shall come’ continues to hold significance as we await His returning presence. Indeed, for Him to be longed for by those who await Him, He must first be cherished by those who have faith.

Theodoret of Cyrus

5th centuryChurch Father

Strengthen Zerubbabel, declares the Lord, and empower Jesus, the son of Josedech, O great high priest. Let all the inhabitants of the earth be filled with courage and labor, for I am present with you, says the Lord of Hosts. My promise, which I entrusted to you upon your departure from Egypt, remains with you, and my Spirit will be among you. Cast aside all apathy and fear, and embrace the strength that has been granted to you, trusting in my abiding presence and the active grace of the Holy Spirit on your behalf.

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Recognizing the various obstacles they faced, including poverty, lack of resources, and the incursions of neighbors, He wisely adds: Be bold; for the Lord of Hosts promises: With a single voice, I will shake both heaven and earth, as well as sea and land; I will stir all nations, and those chosen from every tongue will come, and I will bring about the fulfillment of this glorious temple, says the Lord of Hosts.

Cyrill of Jerusalem

4th centuryChurch Father

Anyone who examines the writings of the twelve prophets and others will encounter numerous affirmations of the Holy Spirit. Micah proclaims on God's authority, "Till I fill my strength with the Spirit of the Lord" (LXX; Mic. 3:8). Joel prophesies, "And it shall come to pass after that, I will pour out of My Spirit upon all flesh" (Joel 2:28). Haggai asserts, "I am with you, saith the Lord Almighty... and My Spirit abides among you" (Haggai 2:4-5).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He spoke of the Jewish temple, declaring, “I will realize the temple of this glory.” To clarify the source of this glory, He indicated that it would not manifest in just one sign but rather in essence and might. He simultaneously stated, “For I am with you, says the Lord Almighty: the word I entrusted to you when you departed from Egypt, and My Spirit will dwell among you” (Haggai 2:5-6). Likewise, our Lord proclaimed to Christians, “Wherever two or three are gathered in My name, there I am in the midst of them” (Matthew 18:20). This enduring and powerful covenant establishes the unceasing foundation of glory for the temples of Christendom, meant to bring together believers in His name.

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He is present among us in the proclamation of the Gospel, through the blessings of the sacraments, and within the spirit and fervor of united prayer. Furthermore, where God and the exalted God-Man are found, there exists heaven, ever filled with glory. Thus, we declare, O Lord, “in the temple we stand of Thy glory in heaven to stand in glory.” Herein lies the true splendor of the temple of Christendom.

Cross references

Passages read together with this verse.