Cyrill of Alexandria
In Agg. 2:5-8, there is a message directed toward the Gentile church, pertaining to the arrival of our Savior. It is then proclaimed that He will upheave the heavens and the earth, the sea, and all nations, as stated: ‘I will shake the heavens and the earth, and the sea also, and besides all nations.’ It appears reasonable to interpret this as follows: When Israel, having worshiped idols and been raised in the customs of Egypt, was to be liberated by God, He intended to draw them into the truth. In this moment, it seems He would indeed shake everything, as evidenced by waters turning into blood, hail raining down from the sky, the sea parting with its waves standing firm like a wall, and the heavens providing manna (Ex. 6, Ex. 7, Ex. 14, Ex. 16).
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The Psalmist affirms this notion, stating: ‘O God, when Thou goest forth before Thy people, when Thou passest by in the wilderness, the earth shall be shaken, for the heavens also shall be destroyed’ (Psalm 67:8-9).
We believe that such upheaval of the earth occurred during the magnificent exodus of the Israelites, an event widely known among all inhabitants of the earth. The Advent of our Savior is promised to also be a time of upheaval, one in which no person will be oblivious to the extraordinary deeds accomplished at that moment. Indeed, heaven has grasped this mystery, to which Paul testifies, stating: ‘That the manifold wisdom of God may now be made known to the principalities and powers through the church’ (Eph. 3:10). Thus, the entire earth and the sea, including the islands, are recognized. Who is not aware of these truths? What sea, what nation, or what corner of the earth remains uninformed? The gospel has been proclaimed to all nations, in accordance with the command of our Savior (Matt. 24:14, Matt. 28:19). Hence, He declares, ‘with one more,’ I will shake heaven and earth… and then the elect from every tongue will gather, and I will fulfill the house of this glory.’ Many have embraced belief, spanning every nation; these glorious and chosen individuals, as resplendent offerings, are assembled into the house of God, giving Him glory and sharing it widely while being themselves glorified by Christ. They have learned to pray, expressing, ‘And the light of the Lord our God be upon us’ (Psalms 89:17), and ‘Bless ye the Lord, who made heaven and earth’ (Psalms 113:23).