The Church Fathers on this verse

Hosea 5:2Meaning & Commentary from the Church Fathers

And you have turned aside victims into the depth and I am the teacher of them all.

Douay-Rheims

וְשַׁחֲטָ֥ה שֵׂטִ֖ים הֶעְמִ֑יקוּ וַאֲנִ֖י מוּסָ֥ר לְכֻלָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

See vv. 1 Vv. 2-3 But I am your adversary: I have acknowledged Ephraim, and Israel shall not be separated from me. The priests and those of royal lineage became a snare to the people, as they commanded the offering of incense to idols, engaged in this practice themselves, and led others to adopt misguided beliefs. They compounded existing superstitions with new ones, including worship at the high places, Baal-Peor, and the detestable gods of Sidon (1 Kings 11:5), such as Baal and Molech. The avenger of these wrongdoings has pledged to intervene soon, bringing upon them the disasters of His righteous indignation and fury. This prophecy was fulfilled in its entirety.

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Some from the royal family faced dreadful and unavoidable disasters, according to Holy Scripture, resulting in their demise, while others were taken captive by the merciless Babylonians and Medes. The false priests, along with those who purchased their positions, met their end either tragically or, one might say, honorably, some at the hands of Jehu and others by Josiah, from the tribe of Judah and lineage of David. Concerning this, the man of God proclaimed to Jeroboam when he offered a sacrifice and stood before the altar, "To the altar, to the altar, says the Lord, Behold, a son will be born to the house of David, Josiah is his name, and he will consume on you the sacrifices of the high places which are on you" (1 Kings 13:2). He thus warned that in His wrath and fury He would chastise those who were 'surrounding the guard,' meaning the priests and members of royal blood. Yet, He did not leave the deceived, namely Israel, unpunished; hence He asserts, "I know Ephraim, and Israel will not part from me," which is to say: "Who among you can conceal their intentions from me, harboring thoughts in secrecy, thinking they truly hide from me? I, says He, know Ephraim and have not forsaken Israel; for 'I am a God who is near, and not a God far away. If someone hides in concealed places, will I not see them?' (Jer. 23:23-24), and in another passage, 'What is there that can be concealed from me?' (Jer. 32:27).

Ephraem the Syrian

4th centuryChurch Father

The prophet declares that a trap and a net have been laid for travelers heading to Jerusalem to offer sacrifices in My temple, with the intention of luring them to the temples at Bethel to worship the calf there.

Jerome of Stridon

4th centuryChurch Father

At the outset, I am the one who guides all. I am aware of Ephraim, and nothing about Israel escapes My gaze; for now Ephraim has engaged in spiritual unfaithfulness, and Israel is tainted. They do not contemplate returning to their God, for the spirit of unfaithfulness is among them, and they have failed to recognize the Lord. I am your shepherd. I understand Ephraim, and Israel remains close to Me; for Ephraim has committed spiritual unfaithfulness, and Israel has compromised her purity. They have not considered turning to the Lord their God, for a spirit of unfaithfulness resides within them, and they do not acknowledge the Lord.

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O you priests and leaders, who have led My people astray, you deceived souls, who have sinned grievously to the point of not only slaying the sacrifices but also casting them into eternal darkness: do not assume that your profound iniquities have severed your connection to Me. I am your teacher, seeking to correct rather than to punish, to redeem rather than to condemn. I, He says, know Ephraim, who is Rehoboam—the very one through whom the people were led astray—and all the kings who inherited his failures, while the ten tribes of Israel are not concealed from My sight, as they fell under the reign of a wayward king. Initially, the king indulged in spiritual unfaithfulness, abandoning the service of God to pursue the worship of golden idols, and the people willingly followed, engaging in the same sin with ardor. They refuse to turn to the Lord because they have found fulfillment in their desires, and the spirit of unfaithfulness, which operates in the children of disobedience (Ephesians 2), captivates their hearts; thus, under its influence, they have become ignorant of the Lord and have forgotten their Creator. Consequently, the Lord is aware of those who lead false doctrines, and of the people—not because they merit His attention, but because nothing escapes His perception, both what is concealed by the deceived and the guile of the deceivers. Those who thrive in their destruction do not contemplate repentance. The spirit of unfaithfulness, through which they have turned away from the true covenant, persists among them; hence, they have not recognized the Lord.

Theodoret of Cyrus

5th centuryChurch Father

Pay attention to these warnings, you priests and all the people, including those in the royal households. Listen carefully to the words being spoken. For judgment is upon you, as you surround the watchmen, and as the sea spreads across Ithaviria, where fishermen have trampled down the waters. This means I will bring you all forth for My judgment; you have devised countless evils against My prophets, setting traps as if they were fishing nets, and like those who prepare gear for fishing in Ithaviria (a place abundant with diverse creatures), you conspire against the prophets whom I send to offer you deliverance. I have appointed the prophets as guardians. As it is written, "I have made you a watchman for the house of Israel" (Ezekiel 3:17). Therefore, I will bring judgment upon Ephraim and Israel, meaning upon all the people, for they have abandoned and defiled themselves, turning away from My service.

Clement of Alexandria

2nd centuryChurch Father

The Word, who guides us toward salvation, rightfully assumes the role of a teacher. He expressed this truth about Himself through the prophet Hosea, stating, “But I am your educator” (LXX; Hosea 5:2). His teaching encompasses holy faith, instructing us on how to serve God and pursue the knowledge of truth. This guidance is genuinely authentic, as it is directed from heaven.

Gregory the Great

6th centuryChurch Father

One who seeks worldly acclaim for their virtuous deeds diminishes their spiritual aspirations and looks downward. Thus, the Prophet remarks concerning some, ‘They sow sacrifices into the abyss.’ What, then, are our tears during prayer if not offerings from our elevation, as it is stated, ‘A sacrifice to God is a broken spirit’? Moreover, there are individuals who exhaust themselves through tears during prayer, either aiming for temporal rewards or striving to project holiness before others. When they figuratively sow sacrifices into the abyss, they diminish the value of their prayers, aiming for something that lies beneath rather than above.

Cross references

Passages read together with this verse.