The Church Fathers on this verse

Hosea 8:11Meaning & Commentary from the Church Fathers

Because Ephraim hath made many altars to sin: altars are become to him unto sin.

Douay-Rheims

כִּֽי־הִרְבָּ֥ה אֶפְרַ֛יִם מִזְבְּחֹ֖ת לַחֲטֹ֑א הָיוּ־ל֥וֹ מִזְבְּח֖וֹת לַחֲטֹֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He elucidates why he justly withdraws authority from rulers; for many altars were attributed to Ephraim as transgressions. The prophet’s message pertains to the initial Jeroboam, leader of the tribe of Ephraim, and his successors who constructed altars for false deities on every peak and hill, leading the Israelites to offer sacrifices to them. Instead of being sorrowful over such brazen actions (for they “multiplied the transgressions into sins”), they, as stated, cherished these deeds, and furthermore, “the transgressions beloved were imputed to him” (evidently to Ephraim).

Read more (281 words)

This clearly indicates the altars erected in the ancient tabernacle, or in Jerusalem, the holy temple, which had two: one for fruit offerings in the first tabernacle, and the other, a golden altar for incense in the inner sanctuary. The offenses committed by the kings of Ephraim are, therefore, manifold. The foremost is their creation of altars for sin; the second is their adoration of such altars, which ought to have evoked lamentation for their offense against God; and importantly, they alienated those precious altars that should have been cherished and revered. Amid the elucidated words, it is stated, “I will write unto him a multitude and lawful of them.” What does this imply? By multitude, He refers to the numerous altars erected for them that lead them into sin; and “their lawfulness” denotes the sacrifices instituted by the law, or the designated times and manners of offering, through which they engaged in detestable practices (for they “sowed wheat and wine,” attempting to perform various other profane acts). These transgressions, I will inscribe among their sins. Thus, the redemptive act involves cherishing God’s altars and safeguarding those ordained by Him, rather than seeking out others that lead to transgression. This also applies to those who are not genuine Christians, yet after receiving holy baptism, embrace Hellenic customs and practices. They ought to echo the words of Paul: “You cannot partake of the Lord's meal, nor of the devil's meal” (1 Cor. 10:21). But those who unite with wicked heretics and partake in their altars have truly rendered the beloved altars foreign: for they have constructed altars for sin, sacrificing the lamb outside the sacred and divine precincts, which is the church.

Jerome of Stridon

4th centuryChurch Father

Ephraim has greatly increased altars for sin; these altars serve him as instruments of transgression. The Septuagint states that Ephraim has built many altars; altars cherished by him contribute to his sinfulness. He indicates that, after they are taken away as captives, they will experience temporary relief from the burden of their rulers. This occurs because Ephraim, their leader, has erected altars not for offerings to the Lord, but to link sins upon sins through them. These altars, which should be places of sacrifice, will function to amplify his transgressions, with each additional altar compounding his iniquities. Thus, God inquires similarly to what was previously stated: "What shall I do to you, Ephraim? What shall I do to you, Judah?" (Hosea 6:4) in a manner that suggests He is contemplating the right remedy to heal the ailing and what means will lead the sinner to conversion.

Theodoret of Cyrus

5th centuryChurch Father

I will rightly bring an end to his unlawful reign; for he has joined numerous idolatrous gatherings, and with great passion has embraced these unrighteous assemblies, resulting in his accumulation of iniquity.

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Passages read together with this verse.