The Church Fathers on this verse

Hosea 8:12Meaning & Commentary from the Church Fathers

I shall write to him my manifold laws, which have been accounted as foreign.

Douay-Rheims

אכתוב־אֶ֨כְתָּב־ל֔וֹ רבו רֻבֵּ֖י תּֽוֹרָתִ֑י כְּמוֹ־זָ֖ר נֶחְשָֽׁבוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He articulates the justification for ultimately stripping authority from rulers, as numerous altars were accounted as transgressions against Ephraim. The prophet's message pertains to the original Jeroboam, king of Ephraim, along with his successors, who erected altars to false gods on every high place and encouraged the Israelites to offer sacrifices there. Rather than being remorseful at such flagrant acts of defiance (for 'they multiplied the trespasses into sins'), they, as he notes, embraced them instead, associating these transgressions with affection, implying that 'the trespasses beloved' were attributing a strange significance to them, particularly regarding Ephraim.

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This undoubtedly alludes to the altars established in the ancient tabernacle or the temple in Jerusalem, of which there were two. One was designated for the offering of grain in the first tabernacle; the other, a golden altar for incense, located in the inner tabernacle. The transgressions committed by the kings of Ephraim were numerous. First, they multiplied altars dedicated to sin; second, they cherished altars that should have provoked grief and remorse, as they were offensive to God; and most crucially, as if entrapped by madness, they alienated the altars that should have been revered and loved.

Amidst these discussions, it is stated, 'I will write unto him a multitude and lawful of them.' What does this signify? By multitude, He references the many altars they constructed that led them into sin, and 'their lawfulness' points back to the sacrifices ordained by the law, reflecting the times and manners of offering in which they engaged in abominable practices (for they 'sowed wheat and wine' while attempting various other things). These offenses will be recorded among their sins. Therefore, the essence of salvation lies in cherishing the divine altars and safeguarding those appointed by God, rather than pursuing altars that lead into sin. This predicament also arises among individuals who do not genuinely embody Christianity, yet after receiving baptism, continue to adhere to pagan customs. They should echo the words of Paul, 'You cannot partake of the Lord’s meal, nor of the devil’s meal’ (1 Cor. 10:21). However, those who align themselves with heretical factions and partake of their altars find that the altars meant for affection have become estranged: for they have multiplied altars of sin, offering sacrifices outside the sanctity of the divine court, which is the church.

Jerome of Stridon

4th centuryChurch Father

I will convey many messages to them, but they perceive these as offerings to foreign altars. Even if they present sacrifices, offer food, and partake in it, the Lord will not acknowledge their gifts. Their observance of His commandments is regarded as belonging to strange altars; thus, if they present sacrifices and consume the meat, the Lord will not embrace them, particularly those commands I entrusted to Moses. Why introduce additional laws when they disregard those previously given? Is it not indicative of a lack of reverence toward God when they disregard My directive for a single altar in Jerusalem and establish altars atop every hill and mountain, provoking the Lord's wrath? They constructed altars not to seek My favor but to indulge in the meat from their numerous sacrifices.

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As proclaimed in the Gospel, “Amen, amen I say to you, you seek Me, not because you have seen a sign, but because you have eaten the loaves, and you will be filled” (John 6:26). Their fervor for sacrifices stems from a craving to satisfy their hunger rather than a desire to honor God; therefore, the Lord will not accept offerings made not in His name, but in pursuit of their own desires. In the Church, as taught by the Apostle (Ephesians 4), there exists one altar, one faith, and one baptism. Yet, heretics, abandoning this unity, erect multiple altars amongst themselves, not to glorify God but to amplify their transgressions. Thus, they are unworthy of receiving God's laws, having disregarded those previously granted to them. Any assertions they make regarding the Scriptures lack comparison to the divine word and instead align with the teachings of the Gentiles. They offer numerous sacrifices and consume their flesh, yet they neglect the singular sacrifice of Christ, failing to partake in the body of Him who nourishes the faithful. No matter their actions, whether they perform almsgiving, vow chastity, or feign humility, deceiving the unsuspecting with falsehoods, none of these types of sacrifice will find acceptance with the Lord.

Theodoret of Cyrus

5th centuryChurch Father

I will compose a record concerning the host, and his chosen one. I will detail in writing the many gatherings and the regulations established regarding them, under which idolatrous practices were carried out, serving as a testimony against their significant wrongdoing. Into foreign treachery beloved. They exercised considerable diligence regarding these corrupt burial sites; yet the altars of God, meant to be revered with all devotion and cherished deeply, were left in disrepair, as though the responsibility rested with another. However, I do not hold this against them out of a desire for their offerings.

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