Cyrill of Alexandria
He articulates the justification for ultimately stripping authority from rulers, as numerous altars were accounted as transgressions against Ephraim. The prophet's message pertains to the original Jeroboam, king of Ephraim, along with his successors, who erected altars to false gods on every high place and encouraged the Israelites to offer sacrifices there. Rather than being remorseful at such flagrant acts of defiance (for 'they multiplied the trespasses into sins'), they, as he notes, embraced them instead, associating these transgressions with affection, implying that 'the trespasses beloved' were attributing a strange significance to them, particularly regarding Ephraim.
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This undoubtedly alludes to the altars established in the ancient tabernacle or the temple in Jerusalem, of which there were two. One was designated for the offering of grain in the first tabernacle; the other, a golden altar for incense, located in the inner tabernacle. The transgressions committed by the kings of Ephraim were numerous. First, they multiplied altars dedicated to sin; second, they cherished altars that should have provoked grief and remorse, as they were offensive to God; and most crucially, as if entrapped by madness, they alienated the altars that should have been revered and loved.
Amidst these discussions, it is stated, 'I will write unto him a multitude and lawful of them.' What does this signify? By multitude, He references the many altars they constructed that led them into sin, and 'their lawfulness' points back to the sacrifices ordained by the law, reflecting the times and manners of offering in which they engaged in abominable practices (for they 'sowed wheat and wine' while attempting various other things). These offenses will be recorded among their sins. Therefore, the essence of salvation lies in cherishing the divine altars and safeguarding those appointed by God, rather than pursuing altars that lead into sin. This predicament also arises among individuals who do not genuinely embody Christianity, yet after receiving baptism, continue to adhere to pagan customs. They should echo the words of Paul, 'You cannot partake of the Lord’s meal, nor of the devil’s meal’ (1 Cor. 10:21). However, those who align themselves with heretical factions and partake of their altars find that the altars meant for affection have become estranged: for they have multiplied altars of sin, offering sacrifices outside the sanctity of the divine court, which is the church.