The Church Fathers on this verse

Isaiah 13:14Meaning & Commentary from the Church Fathers

And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.

Douay-Rheims

וְהָיָה֙ כִּצְבִ֣י מֻדָּ֔ח וּכְצֹ֖אן וְאֵ֣ין מְקַבֵּ֑ץ אִ֤ישׁ אֶל־עַמּוֹ֙ יִפְנ֔וּ וְאִ֥ישׁ אֶל־אַרְצ֖וֹ יָנֽוּסוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Everyone resembles a hunted chamois; those cut off from the righteous will discover no shelter or solace. They are akin to abandoned sheep, and justly so, for they will lack a shepherd. There will be no assembly; how can they be collected when it is God Himself who disperses them? The prophet shifts his message once more.

Cyrill of Alexandria

5th centuryChurch Father

The speaker indicates that counting those who are left will be straightforward, but these individuals will be so fearful and unprepared for battle that their fright will lead them to flee, akin to a chamois seeking to escape dishonorably, rather than standing against their adversaries. He emphasizes that they will lack leaders and guides, illustrating this by comparing them to sheep who have lost their way and are unattended by a shepherd, wandering far from the pastures meant for their nourishment. The Gatherer proclaims that no man will return to his people, nor will anyone flee back to their homeland, implying persecution rather than a compelled return.

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For even though one's own homeland is cherished and there’s nothing better than one’s birthplace, the loss of loved ones under peril will turn this into a source of sorrow. Anyone taken captive in their own land will meet a swift demise at the hands of their foes. The prophetic statement foretells further heartache: children will be slain before their eyes, homes will be seized, and wives will be subjected to shame. What could be more unbearable for parents than the death of their children? Or what could be heavier than witnessing their homes pillaged and the dignity of their wives ravaged, sacrificed to the desires of conquerors? The blessed Psalmist does not recall anything similar, for in speaking of the Babylonians, he pronounces, "Blessed is he that taketh and dasheth thy little ones against the stones" (Psalms 136:9). This precisely transpired in Assyria, where its cities and lands were deeply corrupted by idolatry and pride, committing grievous offenses against God while engaging in sorcery. They laid waste to the holy city, ravaged God's heritage—the land of the Israelites—and subjected them to the hardships of captivity and an unusual burden of slavery. However, the prophetic word concerning them holds deeper meaning beyond mere historical events; it can also be understood spiritually, transferring the message to its ultimate source of evil—Satan, the relentless adversary of God. This is particularly salient since the prophetic word has unveiled the mystery of Christ and foretold of Him while juxtaposing this with the vision against Babylon, encouraging listeners to grasp the spiritual implications of what transpired historically in Babylon and Assyria. Therefore, the dragon of apostasy continually seeks to attack those who serve God in various ways, attempting to undermine that which delights Him, often capturing souls and plunging them into the depths of sinful desires, impressing upon them a heavy and endless burden of enslavement, reveling in their downfall much as the Assyrian kings once delighted in the plight of the Israelites, who found themselves displaced and oppressed by foreign rulers. Yet, the dominion of the devil over his captives is not eternal. A sign of the Savior has been established, for we offer victorious praise to Him who has secured triumph on our behalf and professes the true faith; thus, we are encouraged to raise our voices. The Lord has also called forth a valiant people, a community of saints, whose battle is not against flesh and blood but against spiritual powers, rulers of darkness, and evil spirits. These saints have confronted and overcome, still asserting dominion over hostile forces and dismantling idolatry as if vanquishing an imposing city. They prevail because Christ leads them, supported by holy angels; consequently, those who fear these adversaries are few, pitiful, and cowardly, having lost all hope of resisting those who serve Christ. By reflecting on the vision and subsequent teachings, let any who possess understanding and are capable of discerning the layered and metaphorical language of the wise strive to grasp this spiritual insight.

Basil the Great

4th centuryChurch Father

During an assault by foes, those who engage in combat may fall among their own ranks, while those who seek to escape flee swiftly like a timid animal. This creature, characterized by its fearful nature, moves quickly and does not look back. Consequently, they will resemble this nimble creature and the sheep that wander aimlessly, lacking the wisdom to seek nourishing pastures, to rest in safe havens, or to quench their thirst without a shepherd to guide them. Thus, the people of that time will flee like the timid creatures they emulate, remaining vulnerable like sheep that have gone astray, as they have no leader. And there will be no one to gather them.

Jerome of Stridon

4th centuryChurch Father

It will be as though a chamois is fleeing and like a flock of sheep, with no one to gather them. This signifies that the inhabitants of Babylon and the Chaldeans, filled with dread from the onslaught of the Medes and Persians, will retreat like the chamois and sheep at the roar of the lion and the cry of the wolf, finding themselves without a protector or leader to whom they can turn. Everyone will return to their own kin, and all will scatter to their native lands. When Babylon is conquered and the enemy forces breach its gates, all those who came as auxiliaries and the throngs from various nations that had previously supported the city will make their way back home. Anyone who is discovered will meet death, and anyone who steps forward will perish by the sword.

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Those who do not escape will be killed, and those who attempt to resist or return will not only fail to save the captured city but will also meet their demise. Their infants will be shattered before their eyes, their homes will be ravaged, and their wives will be violated. This is what David foretold in the Spirit: "Blessed is Babylon, blessed is she who will repay you as you have repaid us." Blessed is he who has and will dash your little ones against the stones (Psalm 137:8). So intense will be the ruin of the city and the ferocity of its conquerors that no innocent will be spared; all the riches within will be seized, and the purity of the wives will be defiled in the sight of their husbands.

When heaven and earth tremble, the devil, the writhing serpent, and every faction opposing the truth, divided into teachers and followers, will have the latter, who because of their keen insight are referred to in Greek as dorcades, meaning chamois, and their adherents will be like mute creatures, wandering aimlessly without a leader, having lost the One of whom it is said: "The steps of a good man are ordered by the Lord" (Proverbs 20:24). The latter, freed from those wicked teachers, will return to their own people, and all will seek refuge in their homeland; and anyone found among them will face death or calamity by the sword. This scenario applies not only at the end of times but is evident even now within the Church, wherein the deceived flock turns to their people after their leaders fall, and what is encountered there faces destruction, that they may no longer be heretics, while those who remain in heresy will succumb to the spiritual sword. At that time, their infants and young children, who have yet to reach an age of understanding error, will be shattered before their teachers, their homes will be plundered, and their wives will be violated by false wisdom and corrupt teachings. Therefore, for such fathers, whose children are destined for doom, we ought to pray and plead, "Bestow upon them, O Lord. What will You grant them? A womb that bears no fruit, and the milkless breasts" (Hosea 9:4). For they endure the agony of wickedness, conceive affliction, and bear unrighteousness.

Eusebius of Caesarea

4th centuryTeacher of the Church

The Scriptures distinctly reveal that only a small number will be redeemed during the downfall of the unrighteous. It is therefore incorrect to assume that all individuals among the circumcised and the entirety of the Jewish people will universally embrace the good news of God.

Cross references

Passages read together with this verse.