The Church Fathers on this verse

Isaiah 13:16Meaning & Commentary from the Church Fathers

Their inhabitants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished.

Douay-Rheims

וְעֹלְלֵיהֶ֥ם יְרֻטְּשׁ֖וּ לְעֵֽינֵיהֶ֑ם יִשַּׁ֙סּוּ֙ בָּֽתֵּיהֶ֔ם וּנְשֵׁיהֶ֖ם תשגלנה תִּשָּׁכַֽבְנָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The text indicates that while it may be straightforward to tally those who endure, they will be so fearful and incapable of conflict that they will succumb to cowardice, fleeing like a swift deer to escape dishonor, entirely refusing to resist their aggressors. They will lack leaders and guidance, appearing like lost sheep devoid of a shepherd, straying far from the places prepared for them. The Gatherer states that a man will not return to his kin, nor will he flee back to his homeland, but rather face persecution rather than being invited home. Despite the comforts of one’s native land, the loss of cherished ties will be painful, as anyone captured in their homeland faces immediate demise, falling prey to the sword of their enemies.

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Moreover, the prophetic declaration reveals that they will experience profound sorrow: their children will be slain before their eyes, their homes will be pillaged, and their wives dishonored. What could be more unbearable for parents than the death of their children? What could be more distressing than witnessing their homes ravaged and the dignity of their women violated, sacrificed to the desires of the conquerors? The blessed Psalmist captures such anguish, declaring, “Blessed is he that taketh and dasheth thy little ones against the stones” (Psalms 136:9). This calamity indeed befell the land of Assyria, its cities and regions, as they were overwhelmed by idolatry, pride, and grievous transgressions against God, engulfed in sorcery. They desolated the holy city, devastated the heritage of God—the land of the Israelites—subjecting them to captivity and an oppressive yoke of servitude. Yet, the prophetic words carry significance beyond mere historical events; they can also be understood spiritually, directing our thoughts to the true architect of all evil, the relentless adversary of God, Satan. The prophetic discourse, having unveiled the mystery of Christ and elegantly prophesied about Him, juxtaposes this with the vision against Babylon, igniting the audience's understanding of the spiritual implications of historical events related to Babylon and Assyria. Therefore, the dragon of apostasy continues to attack those devoted to God in myriad ways, striving to subvert what pleases Him, often capturing souls and plunging them into the depths of sin, burdening them with an endless yoke of bondage, reveling in their defeat, much like the Assyrian kings who celebrated the misfortunes of the Israelites, who found themselves exiled and subjugated. However, the dominion of the devil over his captives is not eternal. For the banner of the Savior has been raised; we offer hymns of victory to Him who has conquered for us, boldly professing our faith. The Lord has summoned a valiant people, clearly a assembly of saints, whose battle is not against flesh and blood but against the spiritual powers, the rulers of darkness, and the malevolent spirits of this world. They have confronted, prevailed, and continue to dominate adversarial forces, annihilating idolatry as though dismantling a once-dreaded city. They triumph over their foes because Christ leads them, alongside the aid of holy angels, resulting in a mere few remaining who still cower before the might of these adversaries; they are pitiful, cowardly, and have completely lost hope of standing firm against those who serve Christ. By reflecting on the vision and the subsequent statements, let anyone with discernment seek to grasp the profound sayings and hidden wisdom that lead to an understanding of this spiritual insight.

Basil the Great

4th centuryChurch Father

The Prophet depicts the profound anguish of those in bondage. Their offspring will be shattered before their very eyes, their homes will be ravaged, and their spouses will be taken away to face humiliation.

Ephraem the Syrian

4th centuryChurch Father

Their shields will be shattered, cut through like a sword delivering a swift blow. Their homes will be seized, and their wives will comprehend their fate. Just as they treated the sons of their neighbors, taking their homes and wives, so it shall be meted out to them.

Jerome of Stridon

4th centuryChurch Father

It will be akin to a chamois fleeing and to a flock of sheep scattered, with no one to gather them. This signifies that the inhabitants of Babylon and the Chaldeans, afraid of the Medes and Persians advancing, will run away like chamois and sheep at the sound of a roaring lion and a howling wolf, with no protector or leader to follow. Each person will turn to their own kin, and all will retreat to their homeland. When Babylon falls and the enemy army breaches its gates, the auxiliary forces and countless individuals from various nations who once defended the city will return to their own lands. Those who are found will meet their demise, and anyone who dares to show themselves will perish by the sword.

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Those who do not escape will be slain, and those who seek to resist or return will not only fail to aid the captured city but will also face death themselves. Their infants will be crushed before their eyes, their homes will be raided, and their wives will be violated. David, inspired by the Spirit, foretold, “Blessed is Babylon, blessed is she who will repay you as you have done to us. Blessed is he that hath, and shall break thy babes against the rock” (Psalm 139:8). The devastation of the city will be so profound and the victors’ wrath so intense that no innocent age will be spared; all the riches within the homes will be looted, and the sanctity of the wives will be compromised in the presence of their husbands.

When heaven and earth tremble, the enemy—the devil, that writhing serpent—and every faction opposed to the truth, consisting of teachers and their followers, refers to the latter as chamois in Greek, known as dorcades, while their disciples resemble senseless creatures, scattered without a leader, having lost sight of Him who said, “From the Lord shall the steps of a man be established” (Proverbs 20:24). These followers, liberated from deceitful guides, will return to their kin, and all will flee back to their homeland; those who remain will face death or be struck down by the sword. This phenomenon is not limited to the end times but occurs presently in the church, where, after the collapse of false teachers, the misled flock returns to their people and their land, and what is found there is put to death to end the heresy, while those who persist in heresy will be fallen by the spiritual sword. Their infants and young children, who have not reached the mature age of error, will be shattered before the eyes of the teachers, their dwellings will be pillaged, and their wives will be defiled by false wisdom and corrupt doctrine. Therefore, for the fathers of such children, destined for death, we ought to pray: “Give them, O Lord. What will You give them? A barren womb and dry breasts” (Hosea 9:4). For they were tormented with the toil of wickedness, conceived in corruption, and brought forth unrighteousness.

Their children will be shattered in their presence, their homes will be looted, and their wives will be violated. This is what David foretells in the Spirit: “O wicked Babylon, blessed is the one who will bring upon you the vengeance you have brought upon us. Blessed is the one who will dash your little ones against the stones” (Psalm 137:9). The devastation of the city will be so profound and the intensity of the conquerors so fierce that no innocent life will escape, all the treasures within the homes will be seized, and the purity of the wives will be dishonored before their husbands.

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