The Church Fathers on this verse

Isaiah 23:10Meaning & Commentary from the Church Fathers

Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.

Douay-Rheims

עִבְרִ֥י אַרְצֵ֖ךְ כַּיְאֹ֑ר בַּת־תַּרְשִׁ֕ישׁ אֵ֖ין מֵ֥זַח עֽוֹד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

You will transform your land, for ships will no longer arrive from Carthage. Your strength will not come from the sea, which often stirs up the wrath of kings. Shift your focus from maritime trade to farming, for you will no longer engage in the trade that once thrived among the crowds, nor will those who amass great wealth come to you from Carthage, bending to your authority, which signifies power. Indeed, you will be completely stripped of that power, despite having been formidable upon the waters, standing strong in comparison to every island and coastal city, and having troubled many kings. As I have mentioned, Tyre has long been a source of dread for those far away, as well as for nearby nations and their rulers.

Ephraem the Syrian

4th centuryChurch Father

Traverse your territory, daughter of Pharsis, as a flowing river; none can expel you. This instills hope among the residents of Tyre that the vessels from Pharsis will sail loaded, like a river in spate. This assurance is echoed once more to them.

Jerome of Stridon

4th centuryChurch Father

You shall traverse your land as one crosses a river, O daughter of the sea; you have no strength remaining. As noted, this passage represents a river, or more vividly in Hebrew, a brook, symbolizing ease of passage: thus, when you are taken captive, you too shall cross your land, O daughter of the sea, either because you are an island, or as previously stated, "the sea, the fortress of the seas," declares that I have not labored in childbirth, nor have I given birth. The phrase "you have no strength remaining" is clarified by Symmachus: you will no longer possess the ability to stand firm; that is, you shall lack the force to gird up your loins for battle against adversaries.

Read more (537 words)

He extended His hand over the sea, causing kingdoms to be thrown into turmoil. Who is it that extends His hand? From the very context of the message, it is certainly God, of whom it is stated, "The Lord of Hosts has decreed this to humble all that is glorious." Consequently, He extended His hand over all the seas, signifying all people and nations, and brought confusion to all nations, including you, Tyre, who is likewise thrown into disarray, or concerning the sea upon which you lie. The Lord declared a command against Canaan to crush its stronghold. This indicates the sea upon which the Lord extended His hand, for He commanded against Canaan. Tyre is situated in the land of Canaan. Consult the Scriptures, particularly the Gospel of Mark (7), where the Syrophoenician woman, referred to as a woman of Canaan, emerges from that land seeking healing for her daughter. However, since it was mentioned, “He extended His hand,” it is important to understand that the Lord does not act through physical means, as He added, “He commanded,” revealing that for God, to act is simply to command.

Tend to your fields, for ships no longer arrive from Carthage, and the hand that once called kings from the sea is powerless now. The Septuagint varies significantly from other translations and the original Hebrew here; let us continue. Previously, it was said, "Go to Carthage, cry out to those who dwell on the island." Now that no more ships are arriving from Carthage, the charge is to cultivate your land. Tyre needed to lose the foreign vessels that once brought wealth, prompting it to turn to its own land. As Proverbs teaches, "He who cultivates his own land shall be filled with bread," intending that life be sustained not by the uncertain dangers of waves and shipwrecks, but by the fruits of one's labor, of which the Psalms proclaim, "You shall eat the fruit of your labors" (Psalms 127:2). Hosea notes that the paths of the harlot are surrounded by thorns, ordained by the Lord that she might not pursue her lovers, lest, compelled by need, she returns to her first husband. We observe often in worldly matters that many who were oblivious to the Lord due to their prosperity eventually recognize Him through hardship and turn towards righteous endeavors, particularly when their hands are no longer able to enjoy the transient pleasures of this life, the hands which once dominated kings on the sea, or in Symmachus’ terms, troubled kings, whose hearts rest in the Lord’s hands. If only we too had forsaken the commerce of the sea and devoted ourselves to cultivating the land, awaiting not the vessels of Carthage nor those of Tyre that sailed to Carthage, so as not to be subjected to the power of the serpent that rules over the sea! If only we would firmly place our feet upon the earth, or better yet, aspire toward heavenly pursuits, sowing in this life so that we might reap in the next! May our hands, previously entangled in worldly affairs and empowered to even sway kings, become weak in matters of the sea, thus enabling strength in the cultivation of our land!

Cross references

Passages read together with this verse.