The Church Fathers on this verse

Isaiah 23:12Meaning & Commentary from the Church Fathers

And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no rest.

Douay-Rheims

וַיֹּ֕אמֶר לֹֽא־תוֹסִ֥יפִי ע֖וֹד לַעְל֑וֹז הַֽמְעֻשָּׁקָ֞ה בְּתוּלַ֣ת בַּת־צִיד֗וֹן כתיים כִּתִּים֙ ק֣וּמִי עֲבֹ֔רִי גַּם־שָׁ֖ם לֹא־יָנ֥וּחַֽ לָֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

When God imposes laborious trials and suffering, who can provide assistance? And when the mighty hand of the Almighty declares war, who can rescue the distressed from impending disaster? Certainly, no one can. For His sovereign decrees are obeyed by the very nature of existence, and His intentions are surely fulfilled. Thus, if He states that you must embark on a long journey, even to the land of Cytius (which some identify as a city in Cyprus, while the Cytians claim it is Carthage); even there you would find no solace: that is, even there you would be pursued by adversaries, living in fear of death and facing mortal perils. Moreover, if you were captured and taken to Chaldea, your suffering would not cease; for rest would elude you there. How can this be?

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For Chaldea too was laid waste when the Persians and Assyrians invaded, particularly during Cyrus's campaigns, when its walls crumbled. The reference to the walls of Chaldea likely pertains to the king or to the very fortifications that the Babylonians felt assured would protect them, believing that they would remain untouched and that their enemies would be futile in their assaults. These fortifications were constructed to accommodate multiple chariots traveling side by side. Therefore, the God of all, shaking the Babylonians' confidence, declared through the prophet Jeremiah, "The wall of Babylon shall be broken down by digging" (Jeremiah 51:58).

Ephraem the Syrian

4th centuryChurch Father

Awaken, daughter of Sidonia... travel to Kithium, meaning the Greek islands. There, you shall find tranquility. You will face a people who will afflict you, yet they too will partake of the same cup that you have sipped.

Jerome of Stridon

4th centuryChurch Father

And He proclaimed, "You shall no longer boast, O virgin of Sidon, despised one; rise and journey to Cethim; even there, you will find no repose. The Almighty, who has resolved to humble the pride of all glory, who issued the decree against Canaan to bring down its mighty ones, declares, 'You shall not boast any longer, nor place your trust in your own strength.' You, O maiden daughter of Sidon, representing the colony of Sidonians, shall flee in vessels to the islands of the west, to Cyprus, and to the other regions of Macedonia and Greece; yet even there, facing opposition from God, you will find no rest. Indeed, all those who wander the earth without a permanent dwelling face constant turmoil and unending sorrow.

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The Lord of hosts has issued a command regarding Canaan, decreeing its downfall, and stated, "No further shall you cause offense or injustice to the virgin daughter of Sidon." It has been noted that Tyre and Sidon are located within the territory of Canaan, as evidenced by the Gospel that recounts the encounter of a Canaanite or Syrophoenician woman who came from the borders of Tyre and Sidon to meet the Lord and Savior. Each soul tossed about by the currents of this age, influenced by various doctrines, can be described as Canaan, which signifies unrest or movement. This is further illustrated in the words spoken to the adulterous elder, "O tribe of Canaan, and not of Judah, wickedness has led you astray" (Dan. 13:56). Therefore, it is essential for Tyre and its burdens that the power of Canaan be obliterated, so that its inhabitants hear the message that they can no longer abuse or unjustly burden the virgin daughter of Sidon. Anyone ensnared by the devil amidst a tempest of diverse vices, and surrendered to the contaminants of moral corruption, thereby defiling their body with lust and impurity, is a child of Sidon. It is important to observe that the term "Sabaoth" does not appear in the Hebrew text, whereas "the maiden" is indeed drawn from it.

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Passages read together with this verse.