The Church Fathers on this verse

Isaiah 24:22Meaning & Commentary from the Church Fathers

And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited.

Douay-Rheims

וְאֻסְּפ֨וּ אֲסֵפָ֤ה אַסִּיר֙ עַל־בּ֔וֹר וְסֻגְּר֖וּ עַל־מַסְגֵּ֑ר וּמֵרֹ֥ב יָמִ֖ים יִפָּקֵֽדוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

And it will come to pass in that day that the Lord will extend His hand toward the heavenly realms and the rulers of the earth. The assembly will be united and confined within the firmament and in places of captivity; their visitation will span many generations. The foundation will crumble, and the barriers will fall. This is the majestic act of the Incarnation of the Only Begotten. After the righteous Sun had shone forth, it became essential for the spiritual gloom that Satan had cast over the hearts of humanity to finally be lifted. He had obscured the minds of the unbelievers, as it is written in Ephesians 4:18, leading them to venerate created things rather than the Creator.

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Those who went astray divided the elements of the world among themselves: some regarded the sun as a deity, others the moon, and still others honored various stars based on their own desires. The people of Judah were afflicted by this wickedness. Therefore, the prophet Jeremiah once sought forgiveness for them. God responded, saying, "You shall not pray for these people nor request that they be forgiven; do not intercede for them, for I will not listen. Do you not see what they are doing in the cities of Judah and the streets of Jerusalem? Their sons gather wood, their fathers kindle fires, and their wives make dough to bake unleavened bread for the host of heaven, while pouring out drink offerings to strange gods, provoking Me to anger" (Jeremiah 7:16-18). In addition, another prophet asked them, "Did you bring Me sacrifices and offerings in the wilderness for forty years, O house of Israel? You have lifted up the shrine of Moloch and the star of your god Remphan, the idols you made for yourselves" (Amos 5:25-26). Therefore, the Lord will bring His hand upon these idols, scattering those who worship those heavenly bodies—namely, the sun, the moon, and the stars. It seems likely that in this context, the reference encompasses all forms of idolatry. When Christ came, there was no longer worship of the elements of creation. If we consider the "ornament of heaven" to mean Satan, the originator of sin, we approach the truth, as it is said of him, “How you are fallen from heaven, O Lucifier, son of the morning” (Isaiah 14:12). He was once, due to his former glory before his fall, compared to a mighty figure, but now the prophetic voice calls him an ornament of heaven. The Lord declares that He will direct His hand not only at this ornament but also at the earthly kings—those who unlawfully rule over heavenly things and seduce the world's inhabitants into apostasy against the God of love. Consequently, these deceitful rulers will be gathered and confined within dungeons. The authority of the Savior will cast them into a place of punishment, beyond the devastation of any stronghold; demons have begged Him not to command them to descend into the abyss. The prophet further states that they will be visited across many generations. For they have tyrannized since the foundation of the world and have not ceased their hostility against the divine and ineffable glory, their madness persisting until the advent of Christ, the Savior of all. When their time of reckoning finally arrived, they were imprisoned and did so for countless generations. The foundation shall indeed fall, and the walls shall collapse, perhaps likening Satan to a fortified wall—strong in defense but overcome and brought low by Christ, against whose unmatched power he could not stand. With Satan's defeat, the emptiness of idolatry was revealed, and those who had strayed were called to the knowledge of the truth through faith, as if a mighty hand had rescued them. The Savior Himself teaches, “Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man?” (Matthew 12:29). Scripture often likens mighty beings to walls and cities, just as God told the prophet Jeremiah, “Behold, I set you this day as a fortified city, an iron pillar, and bronze walls against the whole land: against the kings of Judah, the princes, the priests, and the people of the land. They will fight against you but will not prevail, for I am with you to deliver you,” (Jeremiah 1:18-19). It is worth recalling how Joshua defeated five pagan kings, imprisoning them in a cave and sealing it with stones to prevent their escape. This serves as a symbol of a true barrier. By the power of Christ, the wicked and hostile forces that once ruled the heavenly realms were imprisoned, and along with them, the great fortress—that is, Satan—was dismantled. Thus, through faith, the misled were called to recognize the true Creator and God. Some, holding differing views, interpret this as referring to the celestial bodies, asserting that at the end of the world, the sun will be darkened, and the moon will cease to shine. However, it seems essential that interpretations align harmoniously with the overarching message.

Ephraem the Syrian

4th centuryChurch Father

And the Lord will extend His hand over the heavenly realm and upon the rulers of the earth. The congregation will come together in regard to the captive. The Lord will place His hand upon the haughty armies and the arrogant leaders of Assyria. Yet, the other monarchs will not find salvation, as the prophet notes: and upon the kings of the earth upon the earth. They will unite against the one who is imprisoned, reflecting on the one who is shackled. This reveals that the Assyrians and their allies had conspired for wickedness and destruction against Jerusalem, King Hezekiah, and the Jewish people, who were besieged within the city walls of Jerusalem.

Jerome of Stridon

4th centuryChurch Father

They will be assembled as one great multitude into the lake and confined there, with visitation occurring after many days. They will be held there as the Lord proclaimed, "Go ye into everlasting fire, prepared for the devil and his angels" (Matthew 25:41). Furthermore, after a lengthy period, there will be an invisible visitation granted to my friends who repent for the devil and the demons. It is important to note that Scripture does not specifically state that they shall be visited by the Lord or by angels, but rather notes that they shall simply be visited. This ambiguity allows for the understanding of both healing and punishment; the righteous will receive their rewards, while those will face torment.

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The deceiver will suffer embarrassment, and the sun will be ashamed when the Lord of Hosts reigns on Mount Zion and in Jerusalem, being glorified before its leaders. It is essential to recognize that human frailty cannot fully grasp God's judgment or the magnitude of His punishments, as this judgment is determined by the will of the Lord. At that time, the moon will be embarrassed, and the sun shall feel shame—aligning with the apostle’s assertion that "the whole creation groaneth and travaileth" (Romans 8:12), as humanity, despite having received divine light, has not lived in a manner deserving of God’s favor, who commands His sun to shine upon both the righteous and the wicked. It is as if a steward, prior to the arrival of his master, sees his subordinates suffering in various ways for their disobedience. The Savior instructs in detail in the Gospel: "The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory" (Matthew 24:29-30). We have learned of the earth's destruction, the visitation of the heavenly hosts, the gathering of kings and princes into one multitude, their casting into the lake, and their confinement, followed by a delayed visitation of those imprisoned, along with the moon's humiliation and the sun's confusion. Ultimately, the Lord of Hosts will reign on the heavenly Mount Zion, mentioned in the letter to the Hebrews (Hebrews 12), and will be honored in the presence of His elders. An example of such an elder is Abraham, who passed away at an advanced age and was laid to rest with his ancestors (Genesis 25). Moses is also commanded to select elders who have lived long lives, for a man’s gray hair signifies wisdom (Proverbs 4:8). This can also be understood in relation to the rank of the Church, provided they do not compromise their ministry through their actions.

Cross references

Passages read together with this verse.