The Church Fathers on this verse

Isaiah 24:23Meaning & Commentary from the Church Fathers

And the moon shall blush, and the sun shall be ashamed, when the Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be glorified in the sight of his ancients.

Douay-Rheims

וְחָֽפְרָה֙ הַלְּבָנָ֔ה וּבוֹשָׁ֖ה הַֽחַמָּ֑ה כִּֽי־מָלַ֞ךְ יְהוָ֣ה צְבָא֗וֹת בְּהַ֤ר צִיּוֹן֙ וּבִיר֣וּשָׁלִַ֔ם וְנֶ֥גֶד זְקֵנָ֖יו כָּבֽוֹד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The Lord will reign in Zion and in Jerusalem, displaying His glory before the elders. Zion signifies a high place of observation, while Jerusalem represents the vision for the world. Thus, the Church of Christ rightfully stands as a place of divine insight, embodying the world's true vision. Within her, the highest contemplation of divine mysteries is offered, providing the world’s true perspective on Christ, known to us through the inspired Scriptures authored by the wise Moses and the holy prophets.

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When the filthy and detestable idolatry was vanquished, and the worship of creatures was utterly eliminated; when those who cruelly oppressed the heavens were confined within their own strongholds; and when the walls were shattered to their very foundation, as previously detailed, then the prophetic declaration was realized: the Lord shall reign in Zion and shall shine before the elders. Here, He is summoning the spiritually mature, those with minds attuned to comprehend the depths of His mysteries. The wise John addresses such individuals, saying, "I write to you, fathers, because you know the beginningless One" (1 John 2:13). Upon knowing Him, they glorify and acknowledge Him with the honor due to Him, recognizing Him as King and Lord.

Moreover, following the complete overthrow of the devil’s tyranny, Christ’s reign is declared by Him: He presented Himself to God the Father as a ransom for all lives, enduring the glorifying cross. He proclaimed, "Now is the judgment of this world: now shall the prince of this world be cast out: and if I be lifted up from the earth, I will draw all things unto myself" (John 12:31, 32). Thus, He has brought all inhabitants of the earth under His dominion by casting out the ruler of this age; this act signifies the humiliating defeat of the devil’s tyranny over all.

Ephraem the Syrian

4th centuryChurch Father

The moon will feel shame, and the sun will also be humiliated. These celestial bodies symbolize either the idols worshipped by the Assyrians or the might and prestige of the Assyrian empire itself. For it is the mighty Lord who will rule from Mount Zion, not a different deity, but the One who will be exalted through the downfall of the Assyrians, and will receive glory before His saints due to the wonders He will accomplish in the presence of Hezekiah and his companions.

Jerome of Stridon

4th centuryChurch Father

The moon appears more crimson, the sun is shamed, and the skies are adorned with garments - yet we confront the majesty of the Divine Judge with boldness and joy, as though untainted by sin? We shall stand before Him when the lofty, representing those lifted high by arrogance, and all celestial beings - whether stars or the angelic hierarchy - will be obliterated, and when the heavens will be folded like a scroll.

They will be gathered together as one great assembly into the lake, where they shall be confined, and after a significant period, they will receive attention. They will be imprisoned there, in accordance with the statement from the Lord, "Go ye into everlasting fire, prepared also for the devil and his angels" (Matthew 25:41). Furthermore, after a considerable time, invisible favors will visit my friends who offer repentance to the devil and demons, implying that, after an extended period, these entities will be confronted by the Lord. However, it is important to notice that the Holy Scripture does not specifically state that they will be visited by the Lord or angels, but rather uses the indefinite term: they shall be visited.

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This ambiguity may encompass both healing and punishment, as the righteous will receive their rewards while others will face torment.

"The liar shall be ashamed, and the sun will hide its light" when the Lord of Hosts reigns on Mount Zion and in Jerusalem, receiving honor in the presence of its elders. It is essential to understand that human frailty cannot fully comprehend God's judgment or the magnitude of punishments, which ultimately lies within the Lord's will. Then the moon will be ashamed, and the sun will hide its light — just as the apostle notes, all of creation groans and suffers (Rom. 8:12), reflecting on how humanity, despite having received God's light, has not acted in a manner deserving of His grace, as He instructs His sun to rise on both the just and the unjust. It is likened to a governor or steward witnessing the suffering of his subjects due to their disobedience before the arrival of their lord.

In a similar context, the Savior elaborates in the Gospel: "The sun shall be darkened, and the moon shall not give its light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven: and all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory" (Matthew 24:29-30). We have been instructed about the earth's destruction, the visiting of heavenly hosts, and the gathering of kings and rulers into one assembly for their casting into the lake and confinement, as well as the eventual visitation of those who have been imprisoned after a long duration, alongside the shame of the moon and the confusion of the sun.

Ultimately, the Lord of Hosts will reign on Mount Zion in the heavenly Jerusalem, which is also referenced in the letter to the Hebrews (Hebrews 12), being glorified in the sight of His elders. Among these elders is Abraham, who passed away at a ripe old age and was laid to rest with his ancestors (Gen. 25). Moses was instructed to select elders whom he recognized as the aged, for the gray hair of a man signifies wisdom (Proverbs 4:8), reflecting the examples set in the Old Testament, where gray hair symbolizes longevity (Deut. 7:9). This can also pertain to the order of the Church, unless through their actions they undermine their ministry.

Beda Venerabilis

7th centuryChurch Father

On the day of judgment, the stars will shine dimly, not due to any loss of their own brilliance, but rather because they are outshone by the radiant glory of the true Light, the ultimate Judge, as He arrives in His splendor alongside the Father of the holy angels. This concept can also be interpreted to suggest that the sun, moon, and other celestial bodies may be temporarily deprived of their light, similar to what occurred with the sun during the suffering of the Lord. During that time, the full moon was concealed deep within the earth. Therefore, the prophecy of Joel, who declared, "The sun shall be turned into darkness," followed by, "And the moon into blood, before the great and glorious day of the Lord shall come" (Joel 2:31), has yet to be realized.

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Likewise, Isaiah prophesies concerning the day of judgment, stating, "And the moon shall be reddened, and the sun shall be ashamed, when the Lord of Hosts shall reign on Mount Zion and in Jerusalem, and shall be glorified in the presence of His elders."

Cross references

Passages read together with this verse.