Cyrill of Alexandria
The prophetic message once more reveals a call for clarity. To prevent any misunderstanding that the Sovereign Lord doles out punishment arbitrarily, the reasons behind His displeasure are articulated alongside the expressions of that wrath, and the transgressions of the afflicted are made evident. Thus, the earth shall lament. For what reason? Because they have violated the divine law and broken the everlasting covenant. Consequently, it is declared, Cursed shall be the earth, for you have sinned against those who dwell upon it.
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Considering that the land of the Jews, along with other nations or regions, also warranted judgment (as it faced desolation, as previously mentioned), it appears that the prophet once again reveals the failings of those who lived under the law; for he notes that the Israelites disregarded the commandments, neglecting them and turning their attention instead to the teachings and traditions of men. To interpret these statements broadly, it can be affirmed that in the beginning, God created humanity and endowed them with natural law, which instructs them in the discernment of good and evil. This sentiment echoes John’s proclamation about the only begotten Son of God: ‘He was the true light, which enlightens every man that comes into the world’ (John 1:9). We presume this also applies to the latter days, specifically at the coming of Christ, as it is proclaimed, In those days, saith the Lord, I will place My laws in their minds, and I will inscribe them on their hearts (Jer. 31:33). This innate law, which directs us towards understanding good and evil, was transgressed by the people of the earth, as commandments were altered; they were intended for righteous deeds but instead succumbed to worldly desires and thoughts. Therefore, the earth was cursed because its inhabitants had grievously sinned against the Creator.