The Church Fathers on this verse

Isaiah 29:13Meaning & Commentary from the Church Fathers

And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:

Douay-Rheims

וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

15 Church Fathers comment on this verse · 16 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The Jews, claiming to grasp the profound nature of the law's commands, often recited the directive given to the ancestors, yet evaluated their service to God based solely on this. They failed to adhere to what is revealed in the Scriptures and, by neglecting the will of the Lawgiver, shifted their focus to the teachings and rules of men. In their arrogance, they crafted new and arbitrary traditions, believing themselves to be righteous, but their actions exposed their foolish departure from the love of God. Thus, despite frequently proclaiming the law, they believed they were near to God; however, their lack of effort to live by it led to their being reproached for straying from His presence, as if they were distanced from Him.

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Their greater allegiance to human traditions is evident in their encounter with the Saviour, during which the scribes and Pharisees asked, "Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat." To this, the Lord replied, "And why do you break the commandment of God for the sake of your tradition? For God said, 'Honor your father and mother,' and, 'Whoever speaks evil of father or mother must be put to death.' But you say that if someone tells their father or mother, 'Whatever help you might have received from me is a gift devoted to God,' then they need not honor their father or mother with it. Thus, you nullify the word of God for the sake of your tradition" (Matthew 15:1-6). I also add the words of the prophet, who rightly declared, "Hypocrites! Isaiah prophesied rightly about you, saying, 'These people honor me with their lips, but their hearts are far from me'" (Matthew 15:7, 8). Therefore, as they forsook the true Shepherd and ignored God’s law, turning instead to the teachings of men, the divine Scriptures were sealed from their understanding, justly so; for those who despised it were unworthy to enrich their souls with such holy words.

Augustine of Hippo

5th centuryChurch Father

Leah, driven by her wish for a multitude of children, took in the offspring of her servant girl. In Scripture, the name of this servant, Zilpah, signifies "the mouth that goes forth." Therefore, this servant represents those who, when it comes to sharing the message of faith, may articulate it outwardly yet lack genuine conviction within. As it is said of some, "This people honours Me with their lips, but their heart is far from Me." The apostle addresses such individuals, stating: "Preaching not to steal, you steal; saying, ‘You shall not commit adultery,’ you commit adultery" (Romans 2:22).

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Reflect on how my friends and neighbors approached me, only to maintain a distance, as recorded in Psalms 37:12. Do you grasp my meaning? I refer to those who come close physically yet remain emotionally distant. Who could be nearer in flesh than those who crucified Christ? Who could be more estranged in spirit than those who spoke against Him? Consider the words of the prophet Isaiah and observe this duality of closeness and distance—“This people honours Me with their lips”—indeed, they are near in presence—but their heart is far from Me. They are simultaneously both near and far—close in speech yet distant in spirit.

Nevertheless, since the trembling apostles also kept their distance, we can confidently apply these observations to them, recognizing that some approached while others remained at a distance. Even Peter, who ardently followed the Lord, found himself so distant that, under pressure, he denied his Master three times, despite his earlier vow to stand by Him unto death.

Gregory of Nyssa

4th centuryChurch Father

What is expressed in various ways does not serve as the foundation for our thoughts; rather, it is our innermost beliefs that dictate what we articulate. As it is written: "For out of the abundance of the heart the mouth speaks" (Matthew 12:34). We use words to convey our thoughts rather than the other way around; our speech reveals our inner reflections. The scripture states: "These men draw near to Me with their mouth, and honor Me with their tongue, but their heart is far from Me." This signifies that, before God the Judge, who perceives the unspoken yearnings of the heart, the sincerity of the soul toward truth holds greater value than eloquence in speech.

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Words can be employed for negative purposes, as the tongue, influenced by the speaker’s intent, can easily adapt to serve any desire; yet, the true state of the soul is discerned by those capable of perceiving what lies beneath the surface.

Ephraem the Syrian

4th centuryChurch Father

The prophet speaks of those who honored and served God out of a desire for human approval. The Jewish people revered God according to human traditions or the command given by Hezekiah.

The inattentive monk may focus on the sound of ‘Amen’ during prayer, but a genuinely mindful pray-er remains undistracted. Let us guard against the prophet's indictment: ‘These people approach me with their mouths, yet their hearts are distant from me.’ While the brethren stand in worship and bless God, what causes you, monk, to let your thoughts drift elsewhere? Are you unaware that this harms your own spirit? Consider this: if an invitation is extended, do we not strive to be amongst the foremost? If such ambition applies to worldly matters, should it not even more so apply to spiritual pursuits?

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Those who speak idly during their labors distract themselves, yet those who focus intently on the sacred scriptures will achieve greater outcomes. If temptation assails you during your work, do not hesitate to raise your hands in prayer; and if it becomes more oppressive, kneel in supplication, for the prayer of faith will counter it on your behalf.

Jerome of Stridon

4th centuryChurch Father

And the Lord declared, “This people approaches Me with their words and praises Me with their lips, yet their hearts are distanced from Me. They revere Me based on human commandments and teachings. Therefore, observe, I will astonish this people with a wondrous sign; for the wisdom of the wise will vanish, and the insight of the discerning will be concealed.” This warning was directed at the Pharisees as noted in the Gospel of Matthew, where it states: “Why do you likewise violate the commandment of God for the sake of your tradition” (Matthew 15:3). Furthermore, ‘Hypocrites, Isaiah accurately prophesied about you, saying, “These people draw near to Me with their lips, and honor Me with their mouths; but their hearts are distant from Me.

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They honour Me in vain, teaching human doctrines and commandments” (Matthew 15:7-9).

It should be emphasized, as we have often noted, that the evangelists and apostles did not provide a literal translation, nor did they adhere strictly to the Septuagint versions that were in use at the time. Rather, as Jews well acquainted with the Law, they expressed their thoughts using their own words. The Jewish people may draw close to God with their mouths and lips, professing loyalty to the One God and renouncing idols; however, their hearts are far from Him because they refuse to accept the Lord Jesus Christ. For anyone who does not embrace the Son cannot claim to have the Father.

Moreover, we must understand how individuals may approach God or find themselves distant from Him. The Lord also proclaims through Jeremiah, “I am a God who is near, not a God far off” (Jeremiah 23:23). Yet, we draw near to God through our minds rather than our physical presence, as was the case with Moses: “Moses alone approached God, but the others did not come near” (Exodus 24:2). He worshiped God in spirit and truth, drawing near to Him in thought and soul.

However, those described as exalted from birth, trained in the law from childhood through old age, do not genuinely draw near to God. Instead, they hold onto the traditions of the Pharisees and scribes that lead them away from the Lord, resembling whitewashed tombs—beautiful on the outside but internally filled with the bones of the dead (Matthew 23:27)—same as those who chose Barabbas over the Lord. Hence, He warns that He will not only transport them to Assyria and Babylon but will disperse them across the globe. Referring to the Hebrew text, He states that He will evoke great amazement among the Jewish people and perform marvelous signs, destroying the wisdom of those who have not embraced the power and wisdom of God and concealing the insight of the wise, rendering them unable to find Him who was revealed through the Scriptures (1 Corinthians 1:19).

In essence, this conveys that God is not opposed to wisdom, of which He is the source, and through which all wisdom is developed in humanity. Rather, He brings attention to the wise men of the Jewish nation. Following the arrival of the Lord Savior, a significant miracle ensued among the people, as Jerusalem was engulfed in flames, the temple was devastated, and the teachings of the learned were brought to ruin, fulfilling the prophecy: “Behold, the Sovereign Lord of hosts will remove from Jerusalem and Judah every support— the whole supply of food and water; the mighty man and the warrior, the judge and the prophet, the diviner and the elder, the captains of fifty and the dignitary, the counselor and the clever artisan and the skillful enchanter” (Isaiah 3:1-3).

Ambrose of Milan

4th centuryChurch Father

The depiction of justice continues to be noted and celebrated in the Scriptures: The law of his God is within his heart; he will not be moved (Psalm 36:31). The law of God resides in the hearts of the righteous. Which law? Not one that is codified, but rather one that is inherent: for the law is intended not for the just, but for the transgressor. In the hearts of the righteous, this law dwells, not in a formal sense as it does for the Jews. For through the heart, they come to believe unto righteousness. The one who believes articulates it; yet, the faith of the speaker may not remain steadfast. Concerning those about whom it is said, This people honours Me with their lips, but their hearts are far away from Me.

Until now, we have explored the concept of righteousness, and Scripture offers further insight: The law of his God is in his heart, and his feet shall not falter (Psalm 36:31). The divine law resides within the heart of the righteous individual. Which law? Not one that is externally inscribed, but rather one that is intrinsic; this law is not meant for the just, but for those who are unruly (1 Tim. 1:9). The natural law existed before the written law, which was granted as a concession to the obstinacy of the Israelites. This law is internalized in the heart rather than being a mere outward expression, as seen in the case of the Jews; for with the heart, one believes unto righteousness (Rom. 10:10). Everyone who has faith expresses it, yet not all who speak possess genuine faith.

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There are those described as, This people honour Me with their lips, but their heart is far from Me (Isaiah 29:13). When the Gentiles engage in righteous acts, they are themselves a law (Rom. 2:14) and understand what is commendable and what to shun; even more so does a faithful and righteous individual, who reflects the image and likeness of God: he perceives and appreciates spiritual beauty and virtue. St. Ambrose discusses the concepts of decus and honestum in his work ‘On Duties’. He knows how to utilize the nourishment of wisdom according to the law, ensuring that his path is not led astray, unlike Esau, who was ensnared by his brother through indulgence (See: Gen. 25:29-34). Consequently, he stumbled, driving his steps toward death.

Clement of Rome

1st centuryChurch Father

If He has granted us such grace, it is essential that we, who are alive, no longer offer sacrifices to lifeless idols or prostrate ourselves before them, but instead have come to understand the Father of truth through Him. In light of this revelation, how can our understanding of Him be defined, save for the acknowledgment that we must not deny the one through whom we have gained this knowledge? He Himself states: He who confesses Me before others, I will also confess before My Father (Matthew 10:32). Such is the reward for affirming Him through whom we receive salvation. But how do we declare our faith in Him? By adhering to His teachings, observing His commandments, and honoring Him not just with our words but with our entire heart and mind. He declares in Isaiah, ‘This people honors Me with their lips, but their heart is far from Me.

Cyprian of Carthage

3rd centuryChurch Father

It is a profound stubbornness and bias to favor human traditions over divine order, neglecting the reality that God feels anger and indignation whenever these traditions transgress and bypass His commandments. The prophet Isaiah articulates this sentiment clearly: "And the Lord said, Because this people draweth nigh unto Me with their mouth, and honoureth Me with their tongue, but their heart is far from Me, and their reverence for Me is the study of the commandments of men." This warning underscores the futility of placing human teachings above divine truth, leading only to empty practices.

Eusebius Gallicanus

5th centuryChurch Father

The Gospel reveals to us through the words of the Lord that not everyone who addresses Him with ‘Lord! Lord!’ will be granted entry into the kingdom of heaven (Matthew 7:21). What types of proclamations does He refer to? Surely, it aligns with what is stated elsewhere in the Scriptures: This people honors Me with their lips, yet their hearts are far removed from Me (Mk. 7:6). Hence, let us strive to align our lives with the truths we profess, for if our actions resonate with the Lord, supported by a clear conscience and an upright lifestyle, He will listen to our pleas.

Hesychius of Jerusalem

5th centuryChurch Father

God rightly did not show preference for the Jews because their error was not merely temporary but rather a lasting one. When can one expect a person who is perpetually lost to be brought back? Their waywardness was not merely vocal; it stemmed from their hearts, which is the most profound issue, for when the heart falters, the affliction becomes unhealable. This is why God addressed the Jews through the prophet Isaiah: ‘This people draw near to Me with their mouth, and honour Me with their tongue, but their heart is far from Me.’ What causes the heart to stray? It is a lack of understanding of God’s ways, specifically His commandments, which are not so much grasped through study alone but rather through obedience. The prophet thus deemed ignorance as non-observance. True understanding manifests through action. For instance, while many may hear about the sea or view it from a distance, genuine knowledge belongs to those who toil upon its waters.

Maximus of Turin

5th centuryChurch Father

Certain individuals proclaim, “We are followers of Christ. We place our faith in the Lord and Savior.” However, faith is manifested through actions rather than mere words or spoken declarations; it originates from the heart. Did it not say to us, This people honors Me with their lips, but their heart is far from Me?

Caesarius of Arles

6th centuryChurch Father

The individuals we reference, namely those who cherish worldly existence, may outwardly profess their admiration for God, yet their actions suggest the opposite. As the prophet states: This people... honours Me with their lips, but their heart is far from Me. The Holy Spirit implores them: To the sinner God says: ‘Why do you declare My statutes and utter My covenant from your lips?’ (Psalm 49:16), implying that merely glorifying God is of no benefit. Such praise holds value only for those who walk in righteousness; if you extol Him yet continue in sin, it serves you no purpose. Why do you honor Me? Scripture warns: ‘Praise is not pleasing in the mouth of a sinner’ (Sir 15:9). If you lead a life contrary to virtue while professing piety, you do not truly honor God.

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Conversely, if you embark on a righteous path yet believe it is solely due to your own efforts, that too does not glorify Him. I do not wish for you to be a thief who ridicules the Cross of Christ, nor do I want you to pride yourself on your deeds in the temple while concealing your failings.

Cassiodorus the Senator

6th centuryChurch Father

This passage illustrates the typical conduct of sinners who, once they have indulged in their basest cravings, express gratitude to God for having attained those desires. These unfortunate souls fail to realize that only righteous longings align with God's will. They may vocalize blessings, but their hearts do not echo the same truth, which leads to much deceitfulness in their words. As Isaiah rightly states, "This people honor Me with their lips, but their heart is far from Me."

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If the Lord does not instill a fear that is intertwined with love, He is not truly sought with an undivided heart. To verbally profess faith while harboring contrary feelings in one’s innermost being constitutes a profound sin. It is as if the One who, as written, examines the heart and innermost thoughts is unaware of the true state within, merely hearing what is spoken aloud. Those who genuinely love Him are the ones who sincerely affirm His commandments, for true faith (fides) derives from the concordance of words and deeds (fiant dicta). The Lord Himself reiterates, "This people honors Me with their lips, but their heart is far from Me."

Although we are not abandoned by the Lord even when we wander afar, for He is omnipresent, we become estranged from Him due to the nature of our actions.

Fulgentius of Ruspe

6th centuryChurch Father

Every being is truly estranged from God, not by physical distance or the passage of time, but solely due to its transgressions. Thus, God declares, "This people honour me with their lips, but their heart is far from me." In another scripture, He states: "Am I a God near at hand, says the Lord, and not a God afar off? Can anyone hide himself in secret places so that I cannot see him? Do I not fill heaven and earth?" (Jer. 23:23-24). The beloved psalmist David also affirms, "Behold, those who remove themselves from You perish" (Psalm 72:27).

Vissarion (Nechaev)

19th centuryCommentator

This parimia expresses a condemnation of the Jews of the prophet's time for their hypocrisy and reliance on superstitions, along with a vision of a hopeful future for those who honor God. The Lord declares: “These people draw near to Me with their mouths and honor Me with their lips; but their hearts are far from Me, and in vain do they worship Me, teaching as doctrines the commandments of men.” With Hezekiah’s rise, the worship of the true God, which had been neglected during the reign of his father Ahaz, was restored in Judah. The neglected temple of Solomon was reopened, cleansed, and decorated; the offering of sacrifices resumed alongside prayers and hymns inspired by David’s traditions. The people eagerly returned to the temple, abandoning idol worship.

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However, when approaching God, they did not sense His presence. Their service was merely physical, and their hearts were distant from God; they lacked both reverence and love for Him. The prayers and hymns were performed by the temple servants merely verbally, with no heartfelt engagement. Clearly, such worship could not be pleasing to God. He states, “They honor Me in vain, teaching human commandments and doctrines.” In opposition to God’s command that states, “Thou shalt love the Lord with all thy heart, and with all thy soul, and with all thy strength, and thou shalt fear Him” (Deuteronomy 6:5, 18), improper teachings arose that downplayed the need for heartfelt devotion and spiritual integrity. Leaders began to instruct the people that external rituals, attendance at the temple, and participation in hymns and sacrifices were sufficient for God’s approval, neglecting the cleansing of the heart and complete dedication to God. This same trend of teaching persisted during the time of Jesus, propagated by the Pharisees and scribes. Consequently, Jesus cited Isaiah to call out the hypocrisy of His contemporaries, saying, “Hypocrites! Well did Isaiah prophesy of you, when he said, ‘These people draw near to Me with their mouths...’” (Matthew 15:7-9).

Cross references

Passages read together with this verse.