The Church Fathers on this verse

Isaiah 36:16Meaning & Commentary from the Church Fathers

Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,

Douay-Rheims

אַֽל־תִּשְׁמְע֖וּ אֶל־חִזְקִיָּ֑הוּ כִּי֩ כֹ֨ה אָמַ֜ר הַמֶּ֣לֶךְ אַשּׁ֗וּר עֲשֽׂוּ־אִתִּ֤י בְרָכָה֙ וּצְא֣וּ אֵלַ֔י וְאִכְל֤וּ אִישׁ־גַּפְנוֹ֙ וְאִ֣ישׁ תְּאֵנָת֔וֹ וּשְׁת֖וּ אִ֥ישׁ מֵי־בוֹרֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Cyrill of Alexandria

5th centuryChurch Father

And Rapsak arose and shouted with a loud voice in the language of Judah, declaring, “Listen to the decree of the mighty king, the monarch of Assyria. The king says, do not allow Hezekiah to mislead you with his words, for he cannot save you. Do not let Hezekiah persuade you that the Lord will rescue you, and that this city will not fall into the hands of the king of Assyria.

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Do not heed Hezekiah; this is the decree of the king of Assyria: if you desire to be blessed, come to me and partake of your own grapes and figs, and drink from your own streams, until I arrive and transfer you to a land similar to yours, a land abundant in wheat, wine, bread, and grapes.” He directed his words towards those stationed in the fortifications and to the defenders who were preparing to resist the invaders, consistently referring to the Assyrian as a great king, diminishing the faith in God, and branding Hezekiah as a deceiver for suggesting reliance on the Lord, claiming that with divine assistance, there is no need to fear human assaults. He then promises those who capitulate that they will inhabit their lands for a time (for this is implied in the phrase, ‘until I come and take you away’) and tend to their fields. He seeks to eradicate the dread of captivity, masking the severity of the impending disaster with deceptive assurances, adding, ‘until I come and take you away to a land like your own.’ He compares the land of Assyria to that of Judah, implying, ‘Even if you depart from Judea and join us, you will still find a semblance of your homeland here; for the realms of the Persians and Assyrians are plentiful in wheat, wine, bread, and grapes.'

Jerome of Stridon

4th centuryChurch Father

Let each individual partake of the fruits of his vineyard, enjoy the figs from his tree, and quench his thirst with the water from his pool until I come and lead you to a land reminiscent of your own, a land of grain and wine, a land of bread and vineyards. Do not let Hezekiah deceive you by proclaiming that the Lord will rescue us. Have the deities of the other nations delivered their lands from the might of the Assyrian king? Instead, as recorded in the Book of Kings, the message is to treat me kindly and come forth to me (2 Kings 18). The intention remains clear: he urges them to act in a way that benefits them and fosters their well-being.

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In other words, he encourages them to honor the king of Assyria, commend him, and recognize him as their sovereign so that they might receive favors; and until I return from Egypt, or come back following the conquest of Lovnah, remain in your city and make use of what you possess. Afterward, I will return and establish you in a land akin to yours, a land filled with wheat, wine, and olives. He does not specify the exact territory because he could not find a land that truly equaled the Promised Land, yet he assures them of one similar. For each person holds a connection to the place of their birth. Some speculate that he is referring to the land of the Midians, which shared similarities with the Jewish land both in location and in its yield.

Rabsak combines intimidation with enticement, ensuring that those who are not swayed by fear may be lured by allure and persuasion. He echoes the words of the king of Assyria, urging, "Be reconciled to me" (4 Kings 18:31). In the LXX, the phrase reads, "Make a blessing with me and come out to me," which conveys a similar message. He suggests that they should pursue what is beneficial for themselves and what will bring them favor. Essentially, he is saying: "Honor the king of Assyria, give him praise, and recognize him as your lord, so that you may receive benefits; and as I return from Egypt or pass through again after conquering Livna, stay in your city and enjoy what you possess.

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Following this, I will come and settle you in a land akin to yours, a land rich in wheat, wine, and olives." Notably, he refrains from naming the territory, as he lacks a land comparable to the promised land, yet he offers one that resembles it. This highlights the deep attachment individuals have to their birthplace. Some speculate he refers to the land of the Midians, which shared similarities with the land of the Jews in both geography and prosperity. He goes on to question: "Where are the gods of Emath and Arpad? Where are the gods of Separvaim, Enah, and Ebba? Have they delivered Samaria from my grasp? Which of all the gods of these regions has managed to safeguard his land from my hand?" (4 Samuel 18:34-35). This indicates that Samaria worshiped all these deities, and hence, it fell into captivity. He argues that if they could so easily conquer ten tribes despite the protection of these many gods, how much simpler would it be to subdue you, or even Jerusalem alone, which is protected solely by the one true God?

Cross references

Passages read together with this verse.