The Church Fathers on this verse

Isaiah 36:14Meaning & Commentary from the Church Fathers

Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.

Douay-Rheims

כֹּ֚ה אָמַ֣ר הַמֶּ֔לֶךְ אַל־יַשִּׁ֥א לָכֶ֖ם חִזְקִיָּ֑הוּ כִּ֥י לֹֽא־יוּכַ֖ל לְהַצִּ֥יל אֶתְכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

And Rapsak rose up, shouting loudly in the language of Judah, proclaiming, "Listen to the words of the mighty king, the ruler of Assyria. The king declares, do not let Hezekiah mislead you with his words, for he cannot save you. Do not let Hezekiah say to you that the Lord will rescue you and that this city will not fall into the hands of the king of Assyria. Do not heed Hezekiah; this is the message of the king of Assyria: if you desire prosperity, come to me, and you shall enjoy the fruits of your own vineyards and fig trees, and drink from your own streams until I arrive and settle you in a land that resembles your own—a land of grain, wine, bread, and grapes."

Read more (164 words)

He directed his taunts towards those who were fortified within the city walls and those bracing themselves for resistance against the incoming invaders. He repeatedly referred to the Assyrian king as 'great,' undermining the faith in God, and labeled Hezekiah a deceiver, claiming it was wiser to trust in him. He assured those who would surrender that they would continue to inhabit their lands for a while—this being the meaning behind the phrase ‘until I come and take you away’—encouraging them to utilize their fields. He sought to erase their fear of captivity, cloaking the gravity of impending disaster in misleading assurances, promising, ‘Until I come and carry you to a land like your own.' He compared the land of Assyria to that of the Jews, insinuating that even if they departed from Judah and joined him, they would still possess a land of their own among them, for the territories of the Persians and Assyrians are bountiful—rich in wheat, wine, bread, and grapes.

Jerome of Stridon

4th centuryChurch Father

Eliakim, Sobnah, and Joach urged Rabshakeh to address them in the Aramaic language, as they were fluent in it and preferred not to hear him speak Hebrew within earshot of the people on the wall. In response, Rabshakeh questioned whether he was sent to speak solely to them or also to the people perched on the wall, implying that they were destined for dire conditions, as he indicated they would resort to eating their own waste and drinking their own urine. Raising his voice, he proclaimed in Hebrew the words of the mighty king of Assyria. He declared that King Hezekiah should not mislead them into thinking they would be saved, asserting that the Lord would not protect them, and warned them not to heed Hezekiah’s encouragement.

Read more (173 words)

Rabshakeh's accusations serve as a testimony to Hezekiah's faith; despite the conquest of all Judah's cities, he had assured the people, “Do not fear or be dismayed by the king of Assyria, for we are stronger than he is. His power is worldly, but we have the Lord our God, who aids us and fights for us.” The words of Hezekiah instilled courage in the people of Judah. Nevertheless, Rabshakeh sought to undermine this confidence, urging them not to let Hezekiah deceive them or draw strength from their faith in God. Eliakim, Sobnah, and Joach’s plea to speak in Aramaic highlights their desire to protect the people from the false fears being manufactured and the false bravado being displayed. Rabshakeh's arrogant retort questions whether he had come to address just them rather than the populace on the wall, using threats to instill dread, declaring they would face starvation and thirst. He adeptly mingles intimidation with temptation, aiming to ensnare those resilient enough to resist fear with the king of Assyria's promises of security.

Cross references

Passages read together with this verse.