The Church Fathers on this verse

Proverbs 5:15Meaning & Commentary from the Church Fathers

Drink water out of thy own cistern, and the streams of thy own well:

Douay-Rheims

שְׁתֵה־מַ֥יִם מִבּוֹרֶ֑ךָ וְ֝נֹזְלִ֗ים מִתּ֥וֹךְ בְּאֵרֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 12 commentaries

John Chrysostom

4th centuryChurch Father

If you focus on these words and seek to grasp their significance without straying from the literal meanings, you will recognize how unkind it would be to deny even a sip of water to another. In this context, we discuss the wife, who should be regarded with purity; she is referred to as “the spring” and “the doe” because of the sanctity in the marital bond. While this holds true here, in different contexts, it is sometimes necessary to interpret the words themselves to uncover a deeper significance they convey.

By naming the Source, it illustrates the richness of possessions. Others derive understanding from the interpretations of Solomon’s Proverbs.

Augustine of Hippo

5th centuryChurch Father

Those who do not love God are outsiders and are often referred to as antichrists. While they may be found within the church buildings, they cannot truly be recognized as children of God, and the essence of life does not pertain to them. One may undergo baptism or possess the gift of prophecy, yet still be a person of wickedness. For instance, King Saul was empowered to prophesy yet persecuted Saint David, despite being filled with the spirit of prophecy, as noted in 1 Samuel 19:20-24. A corrupt individual may also partake in the sacrament of the Body and Blood of Christ, but scripture warns, "Whoever eats and drinks unworthily, eats and drinks condemnation to himself," as stated in 1 Corinthians 11:29.

Read more (73 words)

A wicked person might carry the label of a Christian, as highlighted in Ezekiel 36:20 (LXX): "have stained the name of his God." Thus, while they might participate in these sacraments, they lack true love and remain in their wickedness. This love is a distinctive gift of the righteous, belonging solely to them. From this wellspring, the Spirit of God invites us to partake; the Spirit calls us to drink deeply of Himself.

Basil the Great

4th centuryChurch Father

In other words, rely not on the wellsprings of others, but seek out your own sources to gather the comforts that life offers.

Ambrose of Milan

4th centuryChurch Father

Gather for yourself the fruit of joy and happiness. The goodness of your grace exists within you, emanating from you, dwelling in you; it is in you that you should seek the delight of your clear conscience. As it is written, Drink water from your own cistern, and flowing from your own well.

The Stream of Grace and Eternal Life When I declare that the water is good, I mean the grace poured out by the Spirit. Who will provide for my soul a wellspring? Let it flow within me, granting me the torrent of everlasting life! Wisdom instructs us: Draw water from your own cistern and from the bubbling source of your well. Do not allow your springs to overflow onto the streets, nor let the waters of your wells inundate the public squares (Proverbs 5:15-16). How can I safeguard my water, preventing it from being wasted? How do I protect my reservoir so that not a single breach from sin allows the living water to escape and be lost?

Read more (309 words)

Teach us, O Lord Jesus Christ, just as you did with your apostles, reminding them not to store up treasures on earth, where rust and decay ruin and where thieves come to steal (Matthew 6:19).... Our corruptions stem from our immoral actions, our corruptions arise from our desires, and our corruptions manifest in our depravity. They cover us with shame and cloud our understanding. Likewise, Arius and Photinus serve as moths, ravaging the sacred garments of the church with their malevolence. They attempt to divide the indivisible power of Divine authority, sacrilegiously tearing apart the precious fabric of faith. The invaluable water is wasted when the structure of the reservoir is weakened by the bite of Arius and sinks into the sand when Photinus injects his poison into one's faith. If you seek Christ, abandon the empty vessels. For Christ did not pause by a mere pond, but at a fountain. It was at the well that the Samaritan woman encountered Him, coming to draw water (John 4:7) and finding faith. Although you should have approached earlier, you arrive later. Yet, even at the sixth hour, you will find Jesus weary from His journey (John 4:6). Indeed, He bears fatigue from His travels, and you are the reason for it, for you are the one He has sought for so long. Your lack of faith has caused Him great effort. Still, He does not hold this against you, even if you have delayed and have only just arrived. He who offers water seeks water in return. He does not drink from the flowing brook nearby but desires the water of your salvation. He quenches His thirst with your joy. Simultaneously, He drinks from the cup, as He faces the Passion to atone for your sins, enabling you to satisfy your thirst through communion with the holy Blood of Christ.

Similarly, Solomon advises: Drink water from your own cistern and from the flowing springs of your own well (Proverbs 5:15), which means to rely on your own understanding.

Maximus the Confessor

7th centuryChurch Father

The individual who, akin to the patriarchs, has discovered the depths of understanding through spiritual labor and reflection encounters Christ within those depths, the wellspring of Life. Wisdom beckons us to partake from this source: "Drink of the waters of your vessels, and of your wells of the spring"—those who heed this call will uncover Her treasures within us.

Cyrill of Jerusalem

4th centuryChurch Father

From their sources, namely the Holy Fathers, let us partake of the living water that leads to everlasting life as stated in Scripture (John 4:14). This is what the Savior proclaimed regarding the Spirit, whom those who have faith in Him seek to receive (John 7:39).

John Cassian

5th centuryChurch Father

Draw sustenance from your own well and the waters that flow from it. As the prophet Isaiah foretold, you will become like a well-watered garden and a spring whose waters never cease to flow. The desolate places of past ages will be restored by your offspring; you will lay the foundations for generations to come, earning the title of restorer of the broken and the renewer of pathways for the people (Isaiah 58:11-12). Thus, not only will every thought and intention of your heart be directed toward holy and ceaseless reflection on God's commandments, but also all your wandering and scattered thoughts shall be gathered into that same divine understanding.

If this teaching is earnestly embraced and preserved within the depths of the soul, it will ultimately emerge, like a delightful wine that uplifts the spirit, infused with the purity of intention and the wisdom of patience. It will radiate a profound aroma from the depths of your heart, flowing like an endless spring, cascading from the channels of experience and virtues. This continuous outpouring will seem to arise from the very core of your being. For it is written in Proverbs concerning those who practice it: "Drink water from your own cistern, and running water from your own well. Should your fountains be dispersed abroad, streams of water in the streets" (Proverbs 5:15-16).

Read more (58 words)

Similarly, the prophet Isaiah declares, "You shall be like a well-watered garden, and like a spring of water whose waters do not fail. And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations, and you shall be called the repairer of the breach, the restorer of streets to dwell in" (Isaiah 58:11-12).

Ireneus (Orda)

19th centuryCommentator

The teacher reiterates to his young students the wise counsel of his parents, cautioning them against the allure of foreign women, while encouraging them to seek joy and love within their own families. He urges them to do so with confidence, for before God, all paths of humanity are open, and any departure from His precepts comes with severe consequences.

Vissarion (Nechaev)

19th centuryCommentator

Son, draw refreshment from your own cisterns and wells. In admonishing against promiscuity, Solomon encourages his student to find satisfaction in a righteous spouse, likening her to a source of living water. For every household, particularly in regions where water is limited, it brings great joy to have personal reservoirs and springs for everyday needs rather than relying on neighbors or public sources. Solomon equates this joy to having a lawful wife, emphasizing a relationship of purity and exclusive companionship.

Cross references

Passages read together with this verse.