The Church Fathers on this verse

Isaiah 38:9Meaning & Commentary from the Church Fathers

The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.

Douay-Rheims

מִכְתָּ֖ב לְחִזְקִיָּ֣הוּ מֶֽלֶךְ־יְהוּדָ֑ה בַּחֲלֹת֕וֹ וַיְחִ֖י מֵחָלְיֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

To begin with, it is important to note the following. The Septuagint translates the phrase as "in the height of my days," while other scholars interpret it as "in the half of my days." I find the Septuagint’s translation to be quite robust. The holy city faced siege when Rapsacus and the vast Assyrian army surrounded it. Yet God, through the prophet Isaiah, promised to perform wondrous and unforeseen acts, to deliver those in peril, to remove the oppressor from Judah, and that he would succumb to unrest at home. As these prophecies came to fruition in God's appointed time, the majesty of Hezekiah’s reign reached its zenith. Thus, he reflected that at this peak moment of glory, he would be in the gates of death, relinquishing the latter years of his life.

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Following this, he expresses sentiments akin to those uttered in profound fear by those who have fallen ill and see death looming close. His lament includes: "To this I will not see the salvation of God, to this I will not see a man of my kindred; I have forsaken the rest of my life; depart from me." He describes himself as a tent in ruins, akin to the dwelling place of a woman laboring at home, working to the end of her task. He also indicates that throughout the night and day, he felt as though he had been handed over to a lion that crushed his bones. Who is this lion? It could represent a severe illness, or death itself, resembling a beast ready to strike, or it may be the dread waking within the soul at the thought of death. For fear and despair weigh heavily on the spirit, sapping it of all its strength.

Jerome of Stridon

4th centuryChurch Father

The passage from King Hezekiah of Judah, when he fell ill and subsequently regained his health, raises an interesting point about the interpretation of language used by the Seventy. They employed the term for prayer, "thephellath," rather than "machthab," as indicated in the current text. This usage suggests that if it were meant to highlight a present plea, it would indeed be called prayer; however, it clearly refers to an event in the past. It is apparent that Hezekiah documented his experience after recovering from his ailment, indicating that this is not a supplication but rather a heartfelt expression of thanksgiving for the grace he had received.

Cross references

Passages read together with this verse.