The Church Fathers on this verse

Isaiah 40:23Meaning & Commentary from the Church Fathers

He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.

Douay-Rheims

הַנּוֹתֵ֥ן רוֹזְנִ֖ים לְאָ֑יִן שֹׁ֥פְטֵי אֶ֖רֶץ כַּתֹּ֥הוּ עָשָֽׂה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What does it signify to render rulers as naught? Changing the status of any monarch is a challenging endeavor, yet for God it is a simple task. Does it seem effortless to you to strip a kingdom from a king who reigns over the entire world, who is revered by everyone, and whose word compels all things? Yet for God, it is not just easy; He can raise even one from the lowest ranks, someone who cannot even articulate a word, to such an esteemed position. It is stated clearly that He turns princes to nothingness, rendering their significance empty. Do you recognize that He gives an example known to all? We were not present when He fashioned the heavens, nor did we perceive the moment He spread them out.

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While the heavens may be evident to the ears, they often elude the understanding of those who hear them. He conveys the deepest truths in a manner accessible to all, truths that have always resided among humanity. Similarly, another prophet declared that He alters times and seasons, removes kings and establishes them (Dan. 2:21); and further, that many rulers have occupied the earth, but one of whom no thought was given bore a crown (Sir. 11:5); and I witnessed servants riding on horses, while princes walked like slaves on foot (Ecclesiastes 10:7). Time indeed shifts from dawn to dusk (Sir. 18:26); and all things are transient before the Lord (Sir. 18:26). Consider how many testimonies the Lord has scattered throughout the earth to recognize and believe in the creation He has brought forth. You seek to hear the message the Lord conveys from heaven, yet you hesitate to embrace it; reflect on the affairs of the world and observe what unfolds daily, and you will come to know your Lord and Creator. He speaks of the earth, as if it were nothing, saying, create it. To you, who understand that God formed the earth out of nothing, does it seem formidable that He maintains it steadfastly? Where are those who claim that the earth was once invisible and formless? It is declared, Create her; if He did so, how could she have gone uncreated? He brought it into existence swiftly and effortlessly. Another prophet proclaimed, I will consider the heavens, the work of Your hands (Psalms 8:4), and also, Whatever You desired, You created (Psalms 113:11). He fashioned it from nothing, meaning He created all things by His command. The prophet rightly asserts, 'He called them, and they responded, Here we are,' demonstrating the ease of creation. A wise individual notes that every act of creation reveals its Creator. Yet the prophet instructs us in the greatness of the Creator, not solely through His creations but also through another evidence, namely the very essence of creation. Do you perceive the majesty and splendor of created things? Do not limit your attention to them alone; instead, recognize and understand that all these magnificent entities were brought forth from nothing, solely by His decree, His command, His directing hand, and His calling. He is the One who calls all things into existence from nothing. This illustrates both the ease and swiftness of creation. Just as we voice anything that is convenient for us, so He commanded the nonexistent to be. It may be asked, how can this be? The remarkable truth is that our Lord operates in a manner beyond our comprehension, beyond our words, thoughts, or any other means.

Cyrill of Alexandria

5th centuryChurch Father

Those who have strayed and do not truly know the Lord naturally worship legions of demons, calling a tree ‘My God’ and a stone ‘You have given me life’ (Jer. 2:27). Moreover, they thoughtlessly revere individuals who have achieved fame on earth, such as Sennacherib, who, as it is said, upon returning from Judea to his homeland, worshipped the chief of his native land (Is. 37:7). Offerings were also made to the dead, and these individuals were mistakenly honored as heroes among the myriad of gods. Thus, it was essential to clearly reveal the multitude of idols and to lead those who have gone astray to consider all earthly matters as insignificant.

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Even if, occasionally, there are individuals esteemed and honored, or those adorned with the highest ranks, such as royalty, these individuals should never be regarded as deities. Instead, it is vital to recognize that their power and authority are bestowed upon them solely by God. The prophet affirms this truth, stating, ‘Give to the princes, for they are nothing to possess.’ He elaborates further, proclaiming, ‘The earth as nothing is created.’

Jerome of Stridon

4th centuryChurch Father

He renders the seekers of hidden truths as if they were inconsequential and has transformed the rulers of the earth into mere emptiness. At different times, He raises up sovereigns or seekers of truth, rendering them as though they were insignificant, and He brings the judges of the earth to nothingness. The Septuagint offers an alternative translation: established the earth as nothing; this aligns with the opening of Genesis, where it states, "The earth was invisible and unsettled" (Gen. 1:2), with some translating it as "The earth was formless and void." Consider the multitude of kings chronicled in Greek, barbarian, and Roman records! What has become of the illustrious and countless army of Xerxes? What of the throng of Israelites wandering the desert? Where is the vast power of these monarchs? Reflecting on the ancients, current instances of pride reveal that rulers amount to little, and the judges of the earth are regarded as insignificant.

Theodoret of Cyrus

5th centuryChurch Father

Heaven and Earth serve as the dwelling for humanity. He proclaims that He Himself originated the Earth, asserting His ownership and governance over it. In comparison to divine might, humanity is akin to locusts. Isaiah instructs us that God is not merely the Creator of the earth, but also the Artisan of the heavens: He who has fashioned the heavens like a canopy and has spread them out as a tent for habitation (Is 40:22). The earth can be seen as a foundation, while heaven resembles a vaulted dome, which is why it is aptly compared to a tent. In revealing the God of the universe as the Creator, the prophetic message also directs our attention to His indescribable Providence.

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God's design encompasses the formation of the wondrous. In this manner, He brought down both Sennacherib and Nebuchadnezzar, along with countless others, rendering the earth seemingly insignificant (Is 40:23, LXX). The Creator's power is not gauged by His creations but solely by His will. It is declared, The Lord created what He willed (Ps 113:11, LXX) — highlighting that it is not merely about what He could accomplish, but rather what He desired: for He possessed the capability for far greater things, yet chose to create what He felt was inherently beautiful.

Vissarion (Nechaev)

19th centuryCommentator

The majesty of the one true God, demonstrated through the wonders of creation, is likewise evident in the destinies of earthly kings and rulers. Their existence hinges entirely on His sovereign will. Should they fail to find favor in His sight, He renders them without anything to claim, strips them of their authority, and reduces the land they govern to insignificance, politically dismantling its autonomy and independence from other nations.

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