The Church Fathers on this verse

Isaiah 44:13Meaning & Commentary from the Church Fathers

The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.

Douay-Rheims

חָרַ֣שׁ עֵצִים֮ נָ֣טָה קָו֒ יְתָאֲרֵ֣הוּ בַשֶּׂ֔רֶד יַעֲשֵׂ֙הוּ֙ בַּמַּקְצֻע֔וֹת וּבַמְּחוּגָ֖ה יְתָאֳרֵ֑הוּ וַֽיַּעֲשֵׂ֙הוּ֙ כְּתַבְנִ֣ית אִ֔ישׁ כְּתִפְאֶ֥רֶת אָדָ֖ם לָשֶׁ֥בֶת בָּֽיִת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The prophet scorns the idols with harsh words and takes a moment to explain how the statues were crafted.

Cyrill of Alexandria

5th centuryChurch Father

The significance of the statements presented is quite evident, with no ambiguity attached to them. It is stated that those who praise idols, along with craftsmen, are devoid of compassion, appearing irrational and completely lacking in true comprehension. However, the text elaborates on their stories, condemning them as misled and awakening them as if trapped in darkness, encouraging them to seek the ultimate truth. If they genuinely grasp this truth with their hearts, they can escape the snare and heal their minds from the afflictions of folly.

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Moreover, we must assert that this dialogue is crafted with remarkable strength and wisdom, possessing considerable persuasive power to lead many away from idolatrous fallacies and towards a sincere submission to the One who is the authentic and true God. It is noted that they have chosen a wooden tree, measuring it precisely and binding it together, fashioning it as an image of humanity and human beauty to place within their dwelling. The craftsmanship of those who commonly create deities is indeed a marvel, particularly when they form an image that bears resemblance to mankind from a mere tree. Such art, fashioned by someone as a reflection of something far beneath the essence of truth, clearly follows after it. Consequently, those who venerate trees or stones that mimic humanity only reveal their folly, as they honor their own true nature far above its replicas, ultimately acting against their own identity by attributing greater reverence to these inanimate representations. Thus, this reflects profound insensitivity and represents a grave folly.

Theodoret of Cyrus

5th centuryChurch Father

The prophet reveals that the Creator has bestowed upon humanity oak trees and forest groves, enabling them to prepare food over fire and meet their physical needs. People utilize the oak and pine trees, nurtured by the God of all creation and enriched by the rains He directs, so that they may experience abundant bodily rest. Yet, they turn these gifts into objects of worship.

Eusebius of Caesarea

4th centuryTeacher of the Church

Why do you not reflect on the essence of those you deem as deities in lifeless sculptures? It is evident to anyone that these are the handiwork of artisans, crafted with tools such as axes and drills, the product of the poor and desperate who, in their hunger, have cleverly found a means to obtain sustenance. Why do you not contemplate the true nature of God? Does He require nourishment? Does He desire our offerings? Is God rendered impotent without receiving food, or, as Simmachus suggests, does He experience hunger, weakness, and fatigue, and not partake of water? They question why He does not drink if He is truly thirsty, yet He remains unmoved, like a mute being.

Wlastow G.K.

19th centuryCommentator

We firmly believe that the entire passage from verse 9 to verse 20 serves as a distinct sermon by the prophet, likely delivered verbally to the people. This section is integrated into the prophecy found in chapter 44 to enhance and clarify the main theme: despite the dire events foretold for Israel, a message of comfort has been relayed, affirming that God has not forsaken His people. This community stands as a testament to God's past miracles; their existence is a manifestation of His mercy. Thus, this assures the fulfillment of His promises, the most imminent being the rise of a leader named Cyrus, chosen by God to restore Jerusalem, the temple, and the cities of Judah, which were predicted to face destruction in chapter 39.

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In verses 21-28 of this chapter, we witness a clear progression from the prophecy presented in verses 1-8, momentarily paused by the interjection regarding the futility of idols. Verse 21 reiterates the concept expressed in verse 2, and similarly, verse 22 echoes the sentiment found in verse 25 of chapter 43. Additionally, verse 24 reflects notions from verse 6 within this chapter, creating an inseparable connection between the concluding verses 21-28 and the initial verses 1-8. The final words of verse 8 declare, “Is there any God besides Me? There is no other stronghold, I know of none.” Verse 21 then continues, “Remember this, Jacob and Israel, for you are My servant; I have formed you; you are My servant, Israel; do not forget Me.”

Examining the section on the futility of idols, we observe its thematic parallels to the denunciations made by the prophet Jeremiah in Jeremiah 10:2-5,14 concerning idol-making. Both the later “epistle of Jeremiah” and the exhortations found in the book of Wisdom appear to elaborate on similar themes expressed by Isaiah. Isaiah, employing rational arguments, highlights the absurdity of idol worship by outlining the process of idol creation. He poses the question, “What madness can explain the worship of it?” We draw particular attention to verse 20, which states, “A deceived heart has led him (the idolater) astray, and he cannot deliver his soul, and say, Is not deceit in my right hand?” Who has deceived the heart of the idolater? From whom is he unable to rescue his soul? Clearly, this references the evil one, the father of lies, who holds sway over the hearts of the ungodly, deceiving them. He can only be escaped from once the One who has “overcome the world,” as well as death and hell, has arrived. Prior to this victory, Satan was able to obstruct the souls of those not enlightened by revelation from reaching the light. However, with the advent of light, truth, and grace, human souls could move toward the light and be freed from the chains of Satan.

As previously mentioned, we connect the subsequent verses with the inquiry posed in verse 8: “Is there any God besides Me? There is no other stronghold, no other stronghold I know.”

Cross references

Passages read together with this verse.