The Church Fathers on this verse

Psalm 115 (113):5Meaning & Commentary from the Church Fathers

They have mouths and speak not: they have eyes and see not.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

פֶּֽה־לָ֭הֶם וְלֹ֣א יְדַבֵּ֑רוּ עֵינַ֥יִם לָ֝הֶ֗ם וְלֹ֣א יִרְאֽוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In the one hundred fifth Psalm, the prophet illustrates the foolishness of idol worshipers, stating, ‘and sacrificed their sons and their daughters to demons’ (Psalms 105:37). He highlights their insensitivity as they cling to lifeless entities and mockingly enumerates the features of their idols. He continues, ‘Let those who make them and all who hope in them be like them.’ While being like God is commendable, here it serves as a curse. Consider the nature of these pagan deities, for to mirror them is clearly a misfortune. The prophet adeptly articulates their foolishness, depicting them as laughable. Is it not absurd, I ask, to be devoted to an image that embodies extreme shamelessness? Who desires to behold a representation of a naked woman?

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The demon is enshrined within this exposed figure. These images symbolize either lewdness or an alarming obsession with men. What does the eagle signify in these depictions? Who is Ganymede? Why does Apollo pursue a maiden? What of the other repugnant portrayals? Everywhere there is indulgence, everywhere there is immorality, everywhere there are images of illicit relations and violent passions. The statues, festivals, solemn gatherings, and their rituals serve as testaments, reminders, and schools of shamelessness, not only reflecting indecency but also human slaughter. Thus, they honor the demons. Their celebrations are filled with nothing but debauchery, unrestrained drunkenness, cruelty, inhumanity, and murder, evident in the nature of all their festivities.

Augustine of Hippo

5th centuryChurch Father

The crossing of the Jordan River marked a significant moment for the Israelites as they entered the promised land. When the feet of the priests bearing the ark of the covenant touched the water, the river was miraculously halted upstream, while it continued to flow down towards the sea, allowing the entire nation to cross safely on dry ground, with the priests standing firmly upon it (Joshua 3:15-17). While we reflect upon these historical events, as celebrated in our Hallelujah Psalm, we must not assume that they are mere remnants of the past; rather, we should embrace the understanding that such occurrences were foreshadowing future realities. The Apostle reminds us that these events serve as types and examples for us (1 Corinthians 10:11).

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When the children of Israel were liberated from bondage in Egypt, Jacob’s descendants emerged from foreign oppression (Psalm 112:1). The Lord regarded Judah as His sacred space and Israel as His rightful realm (Psalm 112:2). Upon witnessing this deliverance, the sea retreated and the Jordan River rolled back (Psalm 112:3). It is important to recognize that these historical feats were not only about past events but also prophetic declarations of what was yet to come. Though some details may differ from what we have traditionally understood from Scriptures, the essence remains clear, distinguishing the miracles as both historical accounts and prophetic symbols of future events. For example, while it is written that the Jordan stopped flowing at its source, the imagery of mountains and hills leaping is an additional illustration, emphasizing the monumental nature of God's acts (Psalm 113:4). The psalmist then poignantly questions the sea and the Jordan, wondering why they reacted in such a manner (Psalm 112:5-6).

As we delve deeper into this text, we uncover what it teaches us about our identity in Christ. If we embrace the grace of God bestowed upon us, we can claim our heritage as Israel, the descendants of Abraham, as the Apostle articulates: “Therefore ye are Abraham's seed.” Every believer should recognize their significance as part of God's chosen people. The Christian community, united in faith with believing Jews, forms a new Israel. Our Lord affirmed this connection when He declared, “And I have other sheep which are not of this fold; and these I must bring in, that there may be one flock, and one Shepherd” (John 10:16). Consequently, the Christian body is indeed the true Israel, parallel to the house of Jacob; juxtaposed against the multitude of Jews who faltered in their faith, trading their birthright for fleeting pleasures and thus aligning themselves more with Esau than Jacob, as foretold.

The term Egypt, representing suffering and oppression, serves as an emblem of this world. We must spiritually detach ourselves from it to avoid being yoked with unbelievers (2 Corinthians 6:14). Our journey, similar to that of the Israelites, underscores the necessity of abandoning worldly attachments before entering into the promise of eternal life. Just as Divine intervention enabled the Israelites to escape, so too must we rely on God's grace to free us from worldly distractions. The truths once symbolized hold profound meaning for us as we navigate our faith in the present time of the Church, as articulated by the Apostle (1 John 2:18).

The Apostle conveys that all of our ancestors were spiritually under the cloud and passed through the sea, symbolizing baptism into Christ (1 Corinthians 10:1-6). All partook of the same spiritual nourishment, drawing from the living waters that are Christ. Yet, many displeased God during their wilderness journey. These examples provide clear instruction for us. It is essential to observe, not as a mere reflection upon human history, but as the affirmation of God's redemptive plan unfolding through time. The apostolic teaching reveals that the miraculous acts recorded in the past were, in essence, foreshadows of our salvation; with the future prophesied, the past acknowledged, and the present experienced.

The prophet Micah spoke of wonders to be shown during the departure from Egypt. In this context, the psalmist may seem to recount past events, but within those phrases, the future is intricately woven. Judah, regarded as His sanctuary, signifies the sacredness of God’s people, while the intriguing sequence of nature responding to divine authority illustrates both past events and future revelations. Observing the sea's flight and the Jordan's retreat signals a deeper message, integrating past miracles with prophetic insight, as our sins, represented by the Egyptians pursuing us, are washed away in baptism. As the Lord promises mercy, He also casts our iniquities into the depths of the sea.

Dearly beloved, understand that as spiritual descendants of Abraham, having distanced yourselves from worldly influences, you have collectively departed from Egypt by renouncing the transient values of the earth. Your shared faith marks a separation from the blasphemies that surround you. A true worshiper rises from within, guided by the heart's inner transformation rather than mere outward appearances (Romans 2:28-29). Continually examine your hearts to ensure that your faith has purified them, for in you, the Lord’s dwelling occurs and His dominion is established.

Seek not after your own understanding or entertain negative reflections; let the Lord guide you forward, facing Him with confidence (Jeremiah 2:27). Turning away from your Creator leads to spiritual lethargy, akin to a river returning to the sea. It is crucial to redirect your focus from earthly matters to the Divine, ensuring that God, once behind you, now occupies your view as you strive towards what lies ahead (Philippians 3:13 -14).

Shudder, O earth, in the presence of the Lord, as He embodies the essence of Jacob (Psalm 113:7). The phrase "in the presence of the Lord" signifies the reassurance of His constant companionship, echoing the promise, "Behold, I am with you always, even to the end of the world" (Matthew 28:30). Even as creation trembles, it highlights the importance of our earnest pursuit of strength in God’s presence.

He transforms solid rock into life-giving waters (Psalm 113:8). In doing so, He softens what was once perceived as hard, quenching the thirst of believers and springing forth eternal life within their souls (John 4:14). The once challenging message becomes a source of hope and refreshment, culminating in the resurrection narrative where He disclosed the meaning of Scriptures, affirming the necessity of His suffering (Luke 24:26-27). Hence, we are invited to come to Him and partake of the living waters (John 7:37).

Athanasius the Great

4th centuryChurch Father

The false gods shaped by human hands are made of silver and gold. This sentiment is noted in different lists, where it appears at the start of the one hundred and fourteenth psalm. However, adhering to the Hebrew enumeration, we view it as part of the one hundred and thirteenth Psalm. The youth, to whom the Psalmist proclaimed, “Praise the children of the Lord,” meaning the new creation, are instructed on the nature of the Lord they ought to adore—the One who performed numerous wonders for those who journeyed from Egypt. Simultaneously, they are made aware of their ancients’ deities; these idols bear no resemblance not only to the miracle-working God but also to the most basic living beings endowed with sensation.

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While creatures are the handiwork of God, idols are solely the result of human craftsmanship. The Psalmist calls them to declare, “let them be like them.” This statement does not reflect malice towards humanity but instead reveals the ultimate consequence of idolatry. Those who are so devoted to idols to the point of numbness share a similar nature with the idols themselves in terms of significance. This is the harm that comes to them through the demonic forces associated with idols. “Like them let those who do me be.” Thus, both the possessions and those who accumulate them shall fade away.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet illustrates their powerlessness in various ways, stating: They have mouths, yet they cannot speak; they have eyes, yet they cannot see; they have ears, yet they cannot hear; they have nostrils, yet they cannot smell; they have hands, yet they cannot touch; they have feet, yet they cannot walk. Although these beings possess the faculties of perception, they are rendered inactive and thus hold little value, not just for their creators but also in comparison to the tiniest of creatures. Insects like flies and mosquitoes are endowed with the capacity to experience the world—they see, they hear, they move—but the idols, which are revered as deities, lack the responsiveness of even the most diminutive and voiceless beings.

Euthymios Zigabenos

11th centuryCommentator

In these statements, David criticizes idols and false deities of pagan origin and, as Chrysostom observes, elaborates on their characteristics to intensify his critique. Initially, he addresses the visible attributes associated with them: mouths, eyes, ears, noses, hands, and feet. He then goes on to point out the deficiencies of these senses, indicating that they lack any ability to act and represent merely lifeless entities. One might wonder why David does not mention that the mouths of idols do not consume, as he claims that the eyes do not see or the ears do not hear. The answer, I believe, lies in our common depiction of God as One who sees, hears, smells, walks, and speaks, yet we seldom attribute the act of eating to Him—perhaps due to its crude nature.

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Hence, instead of claiming that the mouths of idols do not consume, David asserts that they do not communicate; this is significant as he refers to speech and voice both before and after. Speech and voice are clear indications of sentient existence, for the ability to speak reveals intelligence. Since idols lack the capacity for speech, they are therefore devoid of soul, reason, and life. Theodoret comments that while humans may act as they wish, the idols revered by nations do not possess the power of creation; they are made from materials such as gold or silver, and their attractive forms are crafted by artisans. Furthermore, since demons manipulate idols to convey false prophecies—not through lifeless objects but through conscious beings—they fail to produce sound with their larynx. Thus, it stands that all idols are completely void of spirit.

Irenaeus (Klementjewsky)

18th centuryCommentator

Regarding the aforementioned statement, “Let not the Gentiles say, Where is their God?” the prophet presents a striking distinction between the living God and the idols of the nations, emphasizing that we should not provide a reason for the Gentiles to mock. When they inquire, “Where is their God?” we will respond that our God resides in heaven, and His presence is demonstrated through the mighty works He accomplishes according to His sovereign purpose. In contrast, the gods of the nations are merely earthly and incapable of action; they cannot even move their limbs, despite appearing to possess them. They neither see, hear, smell, touch, walk, nor speak, and their silence is less than the faintest whisper of a human voice.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A solemn hymn of praise unto God, wherein the reigning prophet recounts the wondrous deeds of the Almighty, particularly in guiding the people of Israel from Egypt to the Promised Land. He implores the Lord to reveal His divine splendor, shedding light upon those ensnared by the shadows of idolatry, that humanity may faithfully venerate the one true Creator, having been delivered from sinful Egypt into the liberating service of Christ the Lord, eternally praising Him as the genuine God. In this context, Judea symbolizes confession, while Israel represents the mind that perceives God. All who acknowledge Christ, the true God, and place their faith in Him, emerge from the bonds of sinful Egypt into the grace of Christ, belonging to the tribe of Judah.

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The sea and the Jordan signify the people who have witnessed the grace of Christ, repenting from their wickedness, eager to be baptized. Nature, too, bowed down and retreated upon seeing the Leader, allowing passage to the guide of the people, so that the Jews might recognize the far-reaching power of God. The mountains represent the prophets, while the hills embody the apostles, rejoicing in Christ the Lord who seeks to redeem humanity. The sea evaded the might of God, parted by the fleeting Israelites, and the Jordan reverted when the Lord’s covenant was entrusted to them. This illustrates the prophecy of the Lord’s baptism, for among all the rivers on earth, Christ bestows the rite of baptism in the Jordan. This river originates from two springs, Porus and Dan, which converge to form a stream that does not flow into the sea of life, but rather into the Dead Sea, representing our mortal condition. The mountains signify the angels, and the hills denote the cherished of God, filled with joy over Christ, the Savior of the world. Humanity, the earth itself, is stirred by the glad tidings of the Gospel, moving from sin to repentance. The goodness of Jacob reflects the lineage of Abraham; the patriarchs and prophets proclaim the message of Christ, who guided them from the depths of hell.

Cross references

Passages read together with this verse.