The Church Fathers on this verse

Isaiah 7:10Meaning & Commentary from the Church Fathers

And the Lord spoke again to Achaz, saying:

Douay-Rheims

וַיּ֣וֹסֶף יְהוָ֔ה דַּבֵּ֥ר אֶל־אָחָ֖ז לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

And the Lord spoke to Ahaz, instructing him to request a sign from the Lord his God, whether it be from the depths or from the heights. However, Ahaz replied that he would not ask for a sign, implying he would test the Lord instead. As the ruler of Jerusalem, Ahaz was heavily entangled in immoral practices and the worship of false gods, yet he still sought a path toward righteousness and an understanding of true wisdom about the Lord. The servants of idols, revered for their status, were intent on inquiring about their futures, seeking divinations from sacred sites, and falling prey to the deceit of false prophets during times of peril.

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This misguided bent led Ahaz to consider similar actions, but the Lord commanded him to seek a sign not from the usual temples or deceitful prophets, but directly from the Lord God Himself. The Lord also specified how Ahaz should make his request, saying it may be from the depths or heights—referring to the heavens or the earth, and even beyond. This underscored that as the sovereign God, He possesses the authority to act according to His will, whether Ahaz wishes to witness wonders in heaven or those on earth.

Basil the Great

4th centuryChurch Father

Ahaz had been instructed by Isaiah in prior verses on the necessary actions to take, specifically to remain silent and not to fear the two smoldering stumps. Now, as someone who humbly embraced prophetic guidance, he himself begins to receive revelations from the Almighty. For it is evident that the Lord prompted Ahaz to speak. This teaches us that those who learn God's will through a servant may, upon achieving success, also attain direct revelations from the Lord. Additionally, there are individuals who, having received divine teaching from the beginning without human intermediaries, were from the outset, as vessels already cleansed, able to harbor the inspirations of the Spirit. Notable figures such as Abraham, Moses, Elijah, and Jeremiah exemplify this.

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The Lord brought forth the word of the Lord, thereby linking this message to what was previously stated. Following the prophecy concerning the ruin of Ephraim, representing the wayward Israel, it was fitting to foretell the coming of Immanuel through the Virgin who was without stain. So, what is the command that the word conveys to Ahaz?

Vissarion (Nechaev)

19th centuryCommentator

Ahaz, as will be demonstrated later, did not accept the prophecies regarding the salvation of Jerusalem and Judah, nor did he believe in the downfall of the kingdoms of Israel and Syria. Yet, in His profound mercy and in order to eliminate any excuse for Ahaz's disbelief, the gracious Lord took a final measure to inspire faith within him: He invited Ahaz to request any sign of his choosing, ensuring that the king could have certainty in the truth of the prophet's declarations, both promises and warnings.

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Blessed Jerome elaborates on the Lord's message regarding the sign: “If, says the Lord to Ahaz, it appears to you that it is inconceivable for the strongest kingdoms to soon fall, or that you and your people could be rescued from great peril, then consider asking for a sign—do not seek it from the idols you venerate, but from the Lord your God, who has pledged you assistance. The decision of what sign to ask for is yours: request a sign from wherever you wish, whether from the depths or the heights. Do you desire the earth to quake (from the depths) and the vast chasm of hell to be revealed, or would you prefer the heavens to be laid bare?” In this manner: the Lord, for Ahaz's reassurance, is poised to perform a miracle, whether it be causing an earthquake that would unveil the foundations of the earth or sending angels from above to manifest thunder and lightning.

Cross references

Passages read together with this verse.