These elders, who held the power to render judgment, frequently delivered unjust rulings due to their susceptibility to bribery and their hypocritical treatment of the wealthy, despite the directive given by Moses to "Judge righteous judgment" (Deuteronomy 1:16) and the continual insistence to "not be hypocritical in judgment." This serves as a foundational principle.
Furthermore, we must consider the term "head." The head of the people is the priest when the community is viewed as a singular body. The prophecy states that the prophet shall be taken away along with the elder, particularly those who teach iniquity; this denotes error, representing what lies behind. Certain Jewish interpreters perverted the teachings of wise Moses by wrongly adding their own unwritten traditions, commands, and human precepts. Such individuals misled the Jewish populace, leading them to oppose Christ defiantly. Since the common people adhered to the teachings of the priests, who were esteemed leaders, they regarded Him as a mere tail. As previously mentioned, if we conceptualize the community as one body, the head correlates with the tail. The reference to prophets does not pertain to the true and holy prophets, since it is stated that they teach iniquity.
Additionally, it must be noted that while Israel did have legitimate prophets, false prophets also emerged among them. However, after the period of captivity, it became difficult to assert the presence of any others besides those acknowledged by Gamaliel, a respected law teacher, as noted in the Acts of the Holy Apostles. He warned the holy apostles in front of the Sanhedrin, saying: "Men of Israel, take heed to yourselves concerning these men, what you intend to do: for before these days there arose Theudas, claiming to be someone great, and a number of men—about four hundred—joined him. He was killed, and all who followed him were dispersed and came to nothing. After this, Judas the Galilean arose in the days of the census and led the people in revolt: he perished, and all who followed him were scattered" (Acts 5:35-37). Let us then remove, as he suggests, the head and the error, in accordance with the understanding we have presented.