The Church Fathers on this verse

Isaiah 9:15Meaning & Commentary from the Church Fathers

The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.

Douay-Rheims

וַיִּֽהְי֛וּ מְאַשְּׁרֵ֥י הָֽעָם־הַזֶּ֖ה מַתְעִ֑ים וּמְאֻשָּׁרָ֖יו מְבֻלָּעִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He then addresses those under the influence of deceit: the elder and the nobleman represent the leaders who, due to their pretense, failed to render just judgments. The false prophet is likened to the tail. Why label the false prophet as the tail when he appears to lead? Because these false prophets urged them toward wrongdoing and hindered their self-correction. Thus, we understand that it is not merely the wrongdoers who merit greater punishment, but rather those who lead them to sin. A destitute individual may, in his defense, plead his poverty; yet you, who are strong and affluent, what do you perceive? The prophet responds, asserting that this situation is not meant as punishment, but serves as a means of healing and guidance.

Cyrill of Alexandria

5th centuryChurch Father

The meaning of this allegory is clarified by stating that it includes both prominent and humble individuals; he further explains who these individuals are by referring to "an old man" and those unfamiliar with certain faces. In my view, this alludes to the priestly lineage, specifically the descendants of Levi whom the people referred to as elders. The divine apostles addressed them, saying: "Princes of men and elders, if we are being persecuted today for the sake of the weakness of humanity, through which this man has been delivered: be reasonable towards all of you and to all men, in the name of Jesus Christ of Nazareth" (Acts 4:8-10).

Read more (357 words)

These elders, who held the power to render judgment, frequently delivered unjust rulings due to their susceptibility to bribery and their hypocritical treatment of the wealthy, despite the directive given by Moses to "Judge righteous judgment" (Deuteronomy 1:16) and the continual insistence to "not be hypocritical in judgment." This serves as a foundational principle.

Furthermore, we must consider the term "head." The head of the people is the priest when the community is viewed as a singular body. The prophecy states that the prophet shall be taken away along with the elder, particularly those who teach iniquity; this denotes error, representing what lies behind. Certain Jewish interpreters perverted the teachings of wise Moses by wrongly adding their own unwritten traditions, commands, and human precepts. Such individuals misled the Jewish populace, leading them to oppose Christ defiantly. Since the common people adhered to the teachings of the priests, who were esteemed leaders, they regarded Him as a mere tail. As previously mentioned, if we conceptualize the community as one body, the head correlates with the tail. The reference to prophets does not pertain to the true and holy prophets, since it is stated that they teach iniquity.

Additionally, it must be noted that while Israel did have legitimate prophets, false prophets also emerged among them. However, after the period of captivity, it became difficult to assert the presence of any others besides those acknowledged by Gamaliel, a respected law teacher, as noted in the Acts of the Holy Apostles. He warned the holy apostles in front of the Sanhedrin, saying: "Men of Israel, take heed to yourselves concerning these men, what you intend to do: for before these days there arose Theudas, claiming to be someone great, and a number of men—about four hundred—joined him. He was killed, and all who followed him were dispersed and came to nothing. After this, Judas the Galilean arose in the days of the census and led the people in revolt: he perished, and all who followed him were scattered" (Acts 5:35-37). Let us then remove, as he suggests, the head and the error, in accordance with the understanding we have presented.

Basil the Great

4th centuryChurch Father

When the Word is delivered to them, as foretold by the prophet, all their wicked commands will be thwarted. The rulers and their attendants, along with those who pride themselves on their authority, and their followers, will be removed. The leadership of the elders and those who judge with pretense will face disgrace. Furthermore, those who hold no true standing among the people but elevate themselves by falsely claiming the prophetic office, not having received such gifting from the Spirit, will be condemned for teaching lawlessness. This is akin to Ananias during the time of Jeremiah (Jeremiah 28:5) and the false prophets in Micah's era, where a ‘lying spirit’ misled Ahab, driving him into conflict with the Syrians (3 Kings 22:22). These individuals, effectively representing the ‘deception’ of the people, will likewise be removed.

Ephraem the Syrian

4th centuryChurch Father

In other words, their own rulers appointed by the Lord and the false prophets that they chose for themselves.

Jerome of Stridon

4th centuryChurch Father

He clarified that the head represents an esteemed elder, while the tail signifies a deceiving prophet, specifically a false prophet.

Aponius

5th centuryChurch Father

The one who may have led Christ's flock is now found among others and has fallen to a lower position. As stated by God through Isaiah, the false prophet is likened to the tail. Those who belong to the community of genuine faith—even if they occupy the lowest status—are assuredly in the position of leadership because they adhere to the true faith. Should they stray from this foundation, then even if misguided individuals view them as significant, they will become the tail by turning into a false teacher. They will not resemble a sheep that follows the voice of the Lord but rather a lost goat that has wandered into the company of corrupt flocks.

Gregory the Great

6th centuryChurch Father

Thus it is proclaimed through the prophet that both the leader and the lowly shall be brought to ruin, with the leader representing the priests and the lowly symbolizing the false prophets. Consequently, the crown is taken from the leader when the rewards of the highest merit are surrendered, even by those who appeared to be foremost within the body of the Church. Often, when the leaders stumble, the larger portion of the followers is cast down along with them. After suffering immense losses, Job lamented, “He has ruined me round about, and I depart; and like a tree, He hath cast out my hope” (Job 19:10).

Read more (99 words)

It is as if the Church is collapsing on all sides, perishing due to unstable members, especially when what seemed strong falters; when the crown is wrenched from the leader—meaning when the eternal reward is disregarded even by those who occupy positions of authority. It is aptly stated of those who stumble: “And like a tree, He sprang up my hope.” A tree topples when the wind assails it. Similarly, someone who is so overwhelmed by threats that they succumb to wrongdoing is akin to a tree struck by a gust of wind, unable to stand firm any longer.

Vissarion (Nechaev)

19th centuryCommentator

The head represents a figure of authority within the community, encompassing both the esteemed and the humble, including leaders and elders, who may show favoritism in their judgments, favoring the powerful and affluent over others. Conversely, the tail signifies a deceitful prophet or teacher, one who promotes wrongdoing. These false prophets are likened to the tail because their teachings obscure the sins of their fellow community members, much like how animal tails conceal shameful areas of the body. They catered to the desires of the people, choosing to validate instead of condemning wickedness.

Read more (48 words)

A society lacking true leadership and grappling with the absence of paternal guidance faces a dire situation; however, the absence of paternal figures will be particularly felt among the Israelites, as they will be devoid of false prophets who had previously fostered illusory hopes of safety and abundance.

Cross references

Passages read together with this verse.