The Church Fathers on this verse

Job 1:11Meaning & Commentary from the Church Fathers

But stretch forth thy hand a little, and touch all that he hath, and see if he bless thee not to thy face.

Douay-Rheims

וְאוּלָם֙ שְֽׁלַֽח־נָ֣א יָֽדְךָ֔ וְגַ֖ע בְּכָל־אֲשֶׁר־ל֑וֹ אִם־לֹ֥א עַל־פָּנֶ֖יךָ יְבָרֲכֶֽךָּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

If it is not in Your presence, He will bless you. The phrase "in Your presence" signifies doing so clearly, openly, and without trepidation.

The accuser was eager to obtain this power for himself but lacked the courage to voice it. He claims: "But You will extend Your hand." To prevent the accuser from asserting, "You have spared him from affliction because he is Your servant," God chose not to fulfill his request. Nevertheless, He could have replied, "I acted in accordance with your wish. You instructed Me to strike him." Yet, He exceeds that expectation.

"You have granted him everything in abundance," he suggests, "if that abundance is removed, his true nature will be unveiled in complete vulnerability."

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Let us turn our attention away from the accuser; he is entirely deceitful, not by inherent nature but by choice and free will. The fact that he is wicked by choice rather than nature can be discerned from his very titles. He is termed the slanderer, derived from the Greek word for "slander," as he maligns a person before God, questioning: "Does Job reverence You? Strike Your hand against what he possesses, and surely he will not bless You if it is not in Your presence." Furthermore, he defames God to humanity, claiming: "Fire descended from heaven and consumed the sheep" (Job 1:16). He attempted to make Job believe that this calamity originated from above, setting the servant against the Master, and vice versa. It is worth noting that while he did not successfully initiate this conflict, he made a futile attempt. Therefore, when you witness another servant rebel against the Lord, like Adam against God, and accept the slander from the accuser, recognize that the accuser's victory comes not from his power, but from the indifference and negligence of Adam. Thus, he rightfully bears the name the accuser! To slander or not to slander is not rooted in nature; such actions exist temporarily, making them extrinsic to one’s essence.

It astonishes me to ponder how the accuser conceived the audacity to wage war against him, given the knowledge of his prior actions. Yet where does this audacity stem from? It reveals a malicious creature that never loses hope; indeed, this highlights our greatest condemnation, as he persists in seeking our ruin, while we falter in hoping for our salvation.

Basil the Great

4th centuryChurch Father

The psalmist directs his words toward God, highlighting how a wealthy individual tends to express gratitude only in times of joy, but fails to do so when faced with adversity. In a similar manner, the adversary challenges Job by asserting that he does not truly ‘honour the Lord in this manner,’ suggesting that Job's devotion is merely in exchange for his material blessings and other favors. To reveal Job's righteousness, God stripped him of all his possessions, allowing his thankfulness to God to shine through in every circumstance.

Ambrose of Milan

4th centuryChurch Father

Then we encounter the poignant declaration: "For his soul shall be blessed in his lifetime; it shall praise thee when thou art good unto him" (Ps. 48:19). This implies that those who are foolish will shower him with earthly accolades, focusing solely on the present rather than the eternal. Even the needy and the lowly will offer their blessings, and he may feel a sense of joy if he obtains any land he desires. He praises God only when circumstances are favorable in this life. In times of trial, however, he utters curses with his wicked tongue. The Psalmist reflects this understanding, for those of this world do not express gratitude during times of hardship; conversely, the righteous, even when faced with challenges, turn their hearts to God in deeper thankfulness and love.

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Thus, the accuser presents his challenge to God, stating, "What wonder if Job blesses Thee? He has everything in abundance. But stretch out Thy hand, and touch all that he has, and see if he bless Thee" (Job 1:9-11). And so, the Lord granted the adversary the authority to take away Job’s worldly possessions and afflict him greatly. Despite this, Job continued to bless God, proclaiming: "The Lord gave, the Lord also has taken; blessed be the name of the Lord!" (Job 1:21).

Macarius the Egyptian

4th centuryChurch Father

It is not straightforward to understand the account of Job, particularly how Satan sought him out, for the adversary could achieve nothing without divine consent. What does the accuser propose to the Lord? "Give him into my power; will he not curse You to Your face?" In this situation, Job, God, and the adversary remain consistent. At the moment Job recognized God’s assistance and was ardent for divine favor, Satan requested permission to test him, claiming, "Because You shield him and safeguard him, he worships You. Remove Your protection and hand him over to me; will he not curse You to Your face?" Ultimately, it appears that with the soul’s comfort comes a withdrawal of grace, and thus the soul succumbs to temptation.

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Therefore, the adversary comes forth and strikes the soul with countless misfortunes, hopelessness, despair, and wicked thoughts, aiming to alienate it from trust in God. However, the wise soul, even amid hardship and trials, maintains hope; it acknowledges its faith and, despite being beset by numerous trials, endures everything while proclaiming, “Though He slay me, I will hope in Him.” If one perseveres until the end, the Lord challenges Satan, saying, "Look at the many trials and griefs you have inflicted upon him, yet he has remained steadfast and serves Me in reverence." In this way, the accuser is brought to shame and loses his voice. Had he known that Job would remain steadfast under temptation and not relinquish his victory over sin, he would not have sought to tempt him for fear of his reputation being sullied. Thus, Satan is shamed by those who persist through trials and temptations, lamenting his failure to succeed. For the Lord addresses him with these words: "See, I entrusted him to your desire, I allowed you to test him; could you accomplish anything? Did he yield to your commands in any way?"

Didymus the Blind

4th centuryTeacher of the Church

It is important to recognize that the hand of God can be perceived as both a force of punishment and destiny, often referred to in Holy Scripture as vessels of wrath (Jer. 27:22 LXX.), and as a means of protection and preservation, as illustrated by the statement, No man can steal out of my Father's hand (John 10:29). Furthermore, the Son may also embrace those who fall under His protective and empowering hand, as seen in the declaration, The right hand of the Lord has lifted me up, the right hand of the Lord has made me strong (Psalm 117:16).

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Without divine allowance, no individual can encounter temptation. For God declares, Behold, I give all things into thy hand. To emphasize that He measures and determines, it is added, But touch him not. Thus, events do not occur due to a malevolent fate or spontaneously, but rather through God's permission, as previously highlighted in the account of Job's righteousness, and sometimes for additional purposes that will be discussed later.

Agathangelus (Solowjew)

19th centuryCommentator

Bring calamity upon Job for a brief moment; allow him to face the devastation of his wealth, his offspring, his servants, and his livestock; then he will confidently turn away from serving You.

Ireneus (Orda)

19th centuryCommentator

In the land of Absitidia, known as Utz in Hebrew, there lived a man named Job, recognized for his devout faith and the abundant blessings upon his household. Without warning, he faced extraordinary trials. This upheaval in Job's existence was allowed by God, prompted by Satan, who, in the heavenly assembly among the angels, sought to tarnish Job's righteousness, claiming that he would forsake his piety under intense suffering. Initially, Job lost his livestock and servants to marauders and a devastating storm of fire; shortly thereafter, his children perished beneath the rubble of a fallen home. Through these afflictions, Job maintained his steadfastness, never uttering a word of complaint, and instead praised the Lord.

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Alongside the faithful angels, the adversary, Satan, presented himself before God. The compassionate Lord, who desires no man's demise, permitted the devil’s presence as an indication that He would not dismiss the chance for repentance for the very first instigator of wickedness, should he ever choose to return. The gathering before God among the heavenly beings serves as a reminder to the devil of his prior glory and connection to the Creator, hoping to stir feelings of remorse in him. Yet, more importantly, it strips him of any justification for his defiance, showcasing that the Lord employs every effort for his salvation, while he continues to mislead humanity and defy God.

Vissarion (Nechaev)

19th centuryCommentator

You extend Your mighty hand that strikes with thunderous force (Exodus 3:20), and the act of touching is understood as a forceful and malicious action (Genesis 26:11; Psalm 104:15). "Touch all that belongs to them” refers to the possessions of the servants’ children, including their flocks. If it does not pertain to You, He will extend His blessings. The phrase “as if not” here serves as an oath that guarantees the veracity of these declarations, suggesting a prior unspoken thought that denotes a desire to vanish completely. In a similar fashion, the Gentiles uttered, “Let the gods do this to me, or even more” (1 Kings 20:10, 23).

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The adversary asserts, “May I be rendered to nothing if Job does not give glory to God in his heart— to bless, or to turn away from God, to remove the expression of piety, shedding all sense of shame and reverence, openly before God and without shame to say goodbye to Him." He will disavow serving Him, regarding this service as pointless and futile.

An Interpretation on the Parables in the Book of Job. The Parables at Vespers on the Monday of Holy Week (Job 1:1-12).

Cross references

Passages read together with this verse.