The Church Fathers on this verse

Job 1:12Meaning & Commentary from the Church Fathers

Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הִנֵּ֤ה כָל־אֲשֶׁר־לוֹ֙ בְּיָדֶ֔ךָ רַ֣ק אֵלָ֔יו אַל־תִּשְׁלַ֖ח יָדֶ֑ךָ וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵעִ֖ם פְּנֵ֥י יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I have faith in my contender, and in response to your request, 'Extend your hand,' I declare, 'I will entrust to your authority all that he holds.' What are you implying? What necessity is there for another trial after your testimony? This is said, as you indicate, so that the adversary may be silenced, so that the righteous may shine even brighter, and so that the faithful may exemplify endurance and a healer in times of struggle.

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Because the Lord observed that the just man was wrongfully accused, He withdrew his possessions to eliminate suspicion and reveal his righteousness openly. God understood that his judgments would be proven invalid, thus He declared, ‘Behold, I give you dominion over all that he possesses, but do not harm him.' This highlights the limits of the malevolence of the devil.

One reason for suffering is to prevent humanity from believing that the saints follow God merely in pursuit of earthly happiness. Indeed, many, living in a manner devoid of virtue, often criticized and challenged to acts of virtue, may start to speak ill of the saints for their resilience amidst trials. This sentiment is not only held by people; even the devil harbored similar doubts. When Job was affluent and experienced great prosperity, that wicked spirit, rebuked by God for his condition, found himself without a defense to justify his malice or question the virtues of the righteous man. Instead, he resorted to this argument: ‘Does Job fear You for nothing? You have put a hedge around him and his household and everything he has' (Job 1:10). The demon claimed that Job was virtuous only due to his abundant rewards. Therefore, to demonstrate that the saints do not serve Him merely for gain, God stripped Job of all his wealth, plunged him into poverty, and allowed him to endure severe suffering.

Basil the Great

4th centuryChurch Father

The prophet in Psalm 48:19 directs his words towards God, pointing out that a wealthy individual only expresses gratitude during joyful times, while in moments of grief he fails to give thanks. In a similar manner, the adversary charges Job, claiming that Job does not honor the Lord genuinely, but rather does so to gain rewards such as wealth and other blessings. To demonstrate Job’s righteousness, God allowed him to lose everything he possessed, so that his thankfulness towards God would be clearly seen in his trials.

John Cassian

5th centuryChurch Father

Had he triumphed over the numerous schemes of the adversary in this contest solely through the assistance of divine grace, and not through his own merit, the accuser would readily revive his previous accusation: ‘Does Job fear God for no reason? Have You not placed a protective barrier around him, his household, and all his possessions? You have blessed the work of his hands, and his livestock is abundant across the land; but if You allow him to fend for himself, relying on his own strength to combat me, will he still praise You?’ (Job 1:9-11). However, the absence of this slander following the trial indicates that Job vanquished him through his own resolve.

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Yet, God's grace did not abandon Job; in order to prevent the tempter from overwhelming him with insurmountable challenges, it permitted him to be tempted only to the extent that his virtue could sustain. The example of the centurion reveals how the Lord often tests our faith to fortify and enhance it further.

Didymus the Blind

4th centuryTeacher of the Church

It is important to recognize that the hand of God may be viewed as both a retributive and destined force, commonly referenced in Sacred Scripture as the vessels of wrath (Jer. 27:22 LXX), and as a safeguarding and sustaining force, in line with the scripture, No man can snatch them out of my Father's hand (John 10:29). Additionally, it is plausible that the Son likewise enfolds those under His protection and fortification, as expressed in the verse, The right hand of the Lord has lifted me up, the right hand of the Lord has made me strong (Psalm 117:16).

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Without divine allowance, no one encounters temptation. For God declares, Behold, I give all things into your hand. To clarify that He distinguishes and allows, it is stated, But do not lay a hand on him. Therefore, circumstances do not arise from malicious fate or by mere chance, but rather by God’s permission. This is illustrated in the account of Job's righteousness and may also occur for other reasons that will be discussed later.

Agathangelus (Solowjew)

19th centuryCommentator

To preserve Job's dignity and eliminate any hint of selfishness, God permits Satan to strip Job of his wealth and children, while safeguarding his well-being. This scene reveals that the enemy, driven by deceitful motives, cannot exceed the boundaries established by the Lord God. It becomes evident that the most severe afflictions do not occur without the Lord’s wise consent. By permitting us to endure the fluctuations of worldly joy, He ultimately accomplishes His grand designs of boundless goodness, guiding us towards a life of eternal joy.

Ireneus (Orda)

19th centuryCommentator

In the land of Absitidia, also known as Utz, there resided a man named Job, renowned for his devoutness and the abundant success of his household. Without warning, he faced devastating tribulations. This significant shift in Job's circumstances was allowed by God due to the influence of Satan, who, in the divine assembly, sought to tarnish Job's righteousness and claimed that Job would forsake his faith if subjected to intense hardships. Initially, marauders and a rain of fire stripped Job of his livestock and servants; shortly thereafter, he lost his children when a house collapsed upon them. Yet, through all his sufferings, Job expressed no grievances and instead praised the Lord.

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In the heavenly court, alongside the faithful angels, the adversary, Satan, presented himself before God. The compassionate God, who does not desire the death of sinners, demonstrates through the devil's presence that He would welcome the repentance of the original source of evil if such a desire arose. By recalling the devil’s past glory and his relationship with the Creator, this divine assembly aims to evoke a sense of remorse within him, while simultaneously removing his excuses for defiance. For the Lord employs every means for salvation, yet Satan persists in leading others astray and opposing God.

Vissarion (Nechaev)

19th centuryCommentator

The Lord, or an angel acting on His behalf, entrusts Job to the influence of the adversary, permitting him to strip Job of all his possessions, including livestock, servants, and even his children, while prohibiting any harm to Job's own body and life. This reveals that, despite the devil's formidable power, he is incapable of inflicting harm without the Lord's consent—his authority is restricted by divine will. Why did it please the Lord to allow the adversary to inflict such suffering upon Job? It was to provide this righteous man with the opportunity to demonstrate that, in contrast to Satan's intentions, he cherished and revered God selflessly. Even when stripped of his earthly blessings, Job would remain unwaveringly faithful and devoted to the Lord, just as he had served Him with loyalty during times of abundance.

Cross references

Passages read together with this verse.