John Chrysostom
I have faith in my contender, and in response to your request, 'Extend your hand,' I declare, 'I will entrust to your authority all that he holds.' What are you implying? What necessity is there for another trial after your testimony? This is said, as you indicate, so that the adversary may be silenced, so that the righteous may shine even brighter, and so that the faithful may exemplify endurance and a healer in times of struggle.
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Because the Lord observed that the just man was wrongfully accused, He withdrew his possessions to eliminate suspicion and reveal his righteousness openly. God understood that his judgments would be proven invalid, thus He declared, ‘Behold, I give you dominion over all that he possesses, but do not harm him.' This highlights the limits of the malevolence of the devil.
One reason for suffering is to prevent humanity from believing that the saints follow God merely in pursuit of earthly happiness. Indeed, many, living in a manner devoid of virtue, often criticized and challenged to acts of virtue, may start to speak ill of the saints for their resilience amidst trials. This sentiment is not only held by people; even the devil harbored similar doubts. When Job was affluent and experienced great prosperity, that wicked spirit, rebuked by God for his condition, found himself without a defense to justify his malice or question the virtues of the righteous man. Instead, he resorted to this argument: ‘Does Job fear You for nothing? You have put a hedge around him and his household and everything he has' (Job 1:10). The demon claimed that Job was virtuous only due to his abundant rewards. Therefore, to demonstrate that the saints do not serve Him merely for gain, God stripped Job of all his wealth, plunged him into poverty, and allowed him to endure severe suffering.