John Chrysostom
‘Why do You not reveal Yourself openly? Why do You not declare, ‘This is the reason for Your chastisement’? It brings some solace to those who endure suffering to comprehend the purpose behind their trials.’ Thus speaks Job, asking to be shown his transgressions. Yet, God cannot reveal them to him. What does He say instead? “Do you believe I have treated you in any way other than to reveal righteousness?” (Job 40:3, LXX)
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Nevertheless, you might argue that it was indeed a considerable comfort to know that these afflictions were wrought by God. This thought particularly weighed heavily upon him—the notion that the just God, whom he had always strived to please, was the one standing against him. He could find no reasonable explanation for his suffering. However, upon discovering the reason, look at the reverence he displayed. When God asked him, ‘Do you suppose I formed you for any purpose other than to be truthful?’ (Job 40:3), Job replied in astonishment, ‘I will place my hand over my mouth; I have spoken once, but I will not do so again’ (Job 39:34-35), reiterating, ‘I will not speak anew’ (Job 39:34-35); and again stating, ‘I heard of You by the ear, but now my eyes behold You; thus, I despise myself and repent in dust and ashes’ (Job 42:5-6).
Indeed, I dare say this blessed man was, if not greater, certainly as commendable as the apostles themselves. They found comfort in the knowledge that they suffered for Christ, which served as a daily source of strength. The Lord consistently affirmed, ‘for My sake’ and ‘if even the Master of the house was called Beelzebub’ (Matthew 10:25). Meanwhile, Job lacked such reassurance; he was not uplifted by miracles or divine grace, for he possessed none of that spiritual fortitude. More significantly, he endured his calamities having come from a place of respect and honor, not like a fisherman or a tax collector, but from a lineage of dignity. Job faced the same grievances as the apostles—being reviled by friends, servants, enemies, and those who once favored him—but he had no sacred foundation or comforting hope like the words ‘for My name’s sake’ offered to the apostles.
I also marvel at the three young men who, bold before the king, showed no fear of the furnace. They declared, ‘We will not serve your gods, nor worship the golden image you have set up’ (Daniel 3:18). The assurance that they bore their trials for God provided them with immense comfort. Yet, Job was unaware that this could have been both a struggle and a triumph for him. Had he known, he would not have felt the weight of his suffering. When confronted with the question: ‘Do you think I formed you for any purpose but to embody truth?’ (Job 40:3)—consider how deeply he was encouraged by this single word; how he humbled himself; how he ceased to view his anguish as true suffering, uttering, “Why should I contend, chastised by the Lord while receiving such words, for I am nothing?” (Job 39:34). And once more, ‘I had heard of You through the ear, but now my eyes see You; therefore, I repent in dust and ashes’ (Job 42:5-6). Let us who live under grace and truth emulate the courage and humility of the righteous Job, who lived before the law and grace, so that together with him we may attain everlasting dwellings, which we can receive through the grace and mercy of our Lord Jesus Christ, to whom be glory and dominion forever and ever. Amen.