The Church Fathers on this verse

Job 13:26Meaning & Commentary from the Church Fathers

For thou writest bitter things against me, and wilt consume me for the sins of my youth.

Douay-Rheims

כִּֽי־תִכְתֹּ֣ב עָלַ֣י מְרֹר֑וֹת וְ֝תוֹרִישֵׁ֗נִי עֲוֺנ֥וֹת נְעוּרָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

"Perhaps you are apprehensive of me, unaware of the frailty of my being, making me no different than a leaf or blade of grass swept away by the breeze. Therefore, O Lord, why have you issued such a decree against me?" The phrase ‘thou writeest bitter things upon me,’ which conveys the notion of calamities, serves as a metaphor rooted in the practice of kings who formalize their judgments in writing. Thus, just as a master declares the fate of a disobedient servant, ‘You have established my penalty with authority’—implying ‘you have inscribed it’; this was said while recognizing the dignity befitting the Sovereign.

Gregory the Great

6th centuryChurch Father

For You write harsh things against me. Understanding that our spoken words fade away, whereas our written words endure, it is noted concerning God, not ‘you speak,’ but ‘you write harsh things,’ indicating that His discipline upon us is enduring. Did He not declare to humanity after the fall, “Thou art dust, and to dust thou shalt return”? And many times, angels have come to warn people. Moses, the giver of the Law, imposed strict measures to restrain sin. The only-begotten Son of the Most High came to redeem us, overcoming death through His own death, and proclaimed eternal life to those whom He has called to Himself. Nevertheless, the judgment issued in Paradise regarding the mortality of our flesh remains unchanged from the inception of humankind until the end of time.

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Is there anyone who has lived and has not tasted death? The Psalmist even states, “Thou art fearful, and who shall stand before Thy face when Thou art angry?” He who was “angry” when man sinned in Paradise has set a decree of mortality for the flesh that will never change, not now nor at the last moment. Therefore, let it be affirmed, For You write harsh things against me. Furthermore, He also notes: And You charge me with the sins of my youth. The holy person demonstrates no concern for sins committed in later life; rather, he fears the transgressions of his youth. It is essential to recognize that, just as there are stages of physical growth, there are also phases of mental development that correlate with age. The initial stage of life is infancy, where an individual, although innocent, lacks the ability to articulate the purity within. Following this is adolescence, during which one gains the capacity for expression. Next comes youth, recognized as the first stage of active life, then manly maturity, characterized by the fortitude of the mind, and finally old age, which aligns with mental maturity. Hence, since we define the first age capable of conscious good actions as youth, the righteous, having reached significant mental maturity, may reflect on the beginnings of their actions and reproach themselves for early missteps, especially as they have gained in wisdom and prudence. It is indeed true, as the holy individual acknowledges, that it is the sins of youth that evoke his fear. However, if this is already documented, we must reflect on how severe are the transgressions of adults and the elderly, particularly if the holy person experiences such apprehension over the mistakes committed during times of weakness.

Ireneus (Orda)

19th centuryCommentator

Job is aware of the truths he shares with his friends and is prepared to present his case before God if needed. However, he questions their unwavering confidence in their misguided beliefs (13: 1-12) and urges them to pay close attention, for there is purpose in his willingness to stand before the highest judgement. He calls upon the Lord to evaluate him based on their testimony (13-19). Turning to God, Job earnestly seeks an explanation for the intensity of his suffering (20-28) and ponders whether humanity, given its frailty and brief existence, merits such afflictions (14: 1-6).

Cross references

Passages read together with this verse.