The Church Fathers on this verse

Job 15:27Meaning & Commentary from the Church Fathers

Fatness hath covered his face, and the fat hangeth down on his sides.

Douay-Rheims

כִּֽי־כִסָּ֣ה פָנָ֣יו בְּחֶלְבּ֑וֹ וַיַּ֖עַשׂ פִּימָ֣ה עֲלֵי־כָֽסֶל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Philippus

5th centuryChurch Father

Through the imagery of an outstretched hand, Eliphaz highlights the one who stands against God, referring to him as an adversary due to the arrogance that resides in his heart. He charges forward with a haughty demeanor. In this context, Eliphaz underscores the rashness and impulsiveness of the proud individual’s reasoning: consumed by such folly, he does not approach his defiance with caution. Behind his heavy defenses, Eliphaz suggests that the description of the thick neck symbolizes an overwhelming abundance, revealing the very essence of pride.

Gregory the Great

6th centuryChurch Father

The verse states that the fat covers his face (Job 15:27). The face is regarded as the most esteemed part of the body, and therefore, all that is praiseworthy in a person is aptly referred to as ‘his face.’ This symbolizes the essence of one's character. When we observe, we notice that the expression 'the fat has covered his face' pertains to those whose deep desire for earthly wealth blinds the eyes of their spirit. This insatiable yearning renders them unworthy before God, as they become burdened by the weight of numerous anxieties.

Read more (155 words)

Moreover, it is easy to succumb to pride, especially when individuals associated with them take pride in their own opulence. Some people, through the influence of the powerful, elevate their own pride and, emboldened by their patrons' authority, exploit the vulnerable. Thus, it continues with the observation that ‘the fat hangs down from his sides.’ This signifies the excess flesh, where those aligned with the affluent—essentially their companions—are likened to ‘the fat that hangs down from his sides.’ This reflects how a person who willingly associates with a corrupt and powerful individual often becomes inflated by the privileges they receive. Consequently, this association leads them to disregard the fear of God, oppressing the weak they can dominate, all while exalting themselves in worldly accolades. Thus, it is accurately stated regarding those who are tethered to such a powerful and malicious figure, ‘And the fat hangs down from his sides.’ Further insights on their condition follow.

Ireneus (Orda)

19th centuryCommentator

In his second discourse, Eliphaz challenges Job's rationalizations with renewed fervor and identifies his statements as baseless and even opposed to the divine, implying that Job perceives prayer as superfluous (15: 1-4). He seeks to confront Job using his own words to highlight his hypocrisy and arrogance, noting that Job claims the wisdom and insight of the elders for himself (5-12). In doing so, Job overlooks the truth that no individual can be deemed faultless in the eyes of God, as he believes himself to be righteous (13-16). Eliphaz juxtaposes Job's assertions with the ancient wisdom passed down from previous generations, whose lives were characterized by both longevity and insight. These ancestors affirmed that the existence of the wicked is fraught with perpetual dread, and their fate is dreadful, particularly due to their pride before God (17-35).

Cross references

Passages read together with this verse.