The Church Fathers on this verse

Job 15:28Meaning & Commentary from the Church Fathers

He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.

Douay-Rheims

וַיִּשְׁכּ֤וֹן ׀ עָ֘רִ֤ים נִכְחָד֗וֹת בָּ֭תִּים לֹא־יֵ֣שְׁבוּ לָ֑מוֹ אֲשֶׁ֖ר הִתְעַתְּד֣וּ לְגַלִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

And he resides in forsaken communities, within abandoned homes that have turned into ruins. For a 'congregation' derives its essence from a group of individuals cohabiting in a shared space; thus, 'forsaken congregations' represent assemblies of unrighteous followers, whose outcries validate this wicked individual as he rushes to manifest his malevolence through sinful actions. Accordingly, it is stated that the sinner is evaluated based on the inclinations of the heart, and he who commits wrongdoings is upheld. Yet, the desolate house symbolizes the evil thoughts residing within that unrighteous person, as he seeks to satisfy these corrupt thoughts through his actions.

Read more (86 words)

What congregations are appropriately termed 'ruined,' and what dwellings referred to as 'forsaken,' if not those who have turned away from the Almighty in pursuit of their prior transgressions, only to plunge into even greater ones? It is rightly observed that they become ruins, for dilapidated structures of homes and cities indeed fall into decay; and as long as the wicked unite for sinful endeavors, entangled in corrupt patterns of behavior, they undoubtedly demonstrate that they have strayed from the foundation of true life. It follows:

Olympiodorus of Alexandria

6th centuryChurch Father

Eliphaz describes the complete devastation faced by the unrighteous, where, in contrast to thriving cities and homes, they dwell in desolation that mirrors their destitution, for their wealth will not endure.

Ireneus (Orda)

19th centuryCommentator

In his second address, Eliphaz challenges Job's justifications with renewed fervor, deeming his statements baseless and even opposing the divine will, implying that Job views prayer as redundant (15: 1-4). He seeks to confront Job using his own words to highlight his hypocrisy and arrogance, noting that Job claims to possess the wisdom and knowledge of the elders (5-12), while neglecting the truth that no one can stand blameless before God, and believes himself to be righteous (13-16). Eliphaz contrasts Job's testimony with the ancient wisdom of their forebears, who were known for their longevity and insight, and who asserted that the lives of the wicked are filled with continual dread and that their fate is dire, particularly due to their pride before God (17-35).

Cross references

Passages read together with this verse.