The Church Fathers on this verse

Job 21:25Meaning & Commentary from the Church Fathers

But another dieth in bitterness of soul without any riches:

Douay-Rheims

וְזֶ֗ה יָ֭מוּת בְּנֶ֣פֶשׁ מָרָ֑ה וְלֹֽא־אָ֝כַ֗ל בַּטּוֹבָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Job challenges Sophar’s earlier assertion that the state of humanity has remained unchanged since creation (Job 20:4). He reproves him for failing to grasp the evident truth. Job argues, “You claim that certain outcomes occur, yet the contrary also occurs. So, let no one presume to understand the divine will through which all events unfold. I ask you: if those individuals are not evil, why do they face punishment? One is in need while the other lives in abundance, despite the equality of their wrongdoing.”

Ambrose of Milan

4th centuryChurch Father

The sinner, despite outwardly thriving and surrounded by pleasures and sweet scents, lives a life steeped in moral corruption and departs this world without taking with him any of the riches he indulged in, as noted in Job 21:25, leaving only the just reward for his wrongdoings.

Gregory the Great

6th centuryChurch Father

One person passes away in their prime, enjoying wealth and success. Their insides are abundant and robust, with strong bones. Meanwhile, another departs in deep anguish, having never accumulated any riches. Job 21:23-25. These realities are indeed present, prompting the question of who can delve into the mysteries of the Almighty to understand why such circumstances exist. Regarding the chosen and the abandoned, their experiences in life may differ significantly, yet the decay of the body in death remains the same. Hence, it is further stated:

Ireneus (Orda)

19th centuryCommentator

Job ceases to seek solace from his companions; he desires only their silence so that he might express his grievances regarding his anguish without interruption (21: 1-6). Their attempts to illustrate the fate of the wicked—who they claim suffer punishment after a brief period of joy—prove futile, as there are indeed numerous instances of the wicked who live and die in bliss (7-13). They dismiss Divine Providence (14-15); they are untroubled by the prospect of sudden death (16-18), nor do they find concern in the unfortunate fate of their descendants (19-21). In light of this, who is capable of instructing the Almighty on the fairness of joy and sorrow among humanity (22)? Indeed, both the righteous and the wicked meet the same end (23-26).

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Only Job's companions assert that the wicked are destined to be destroyed (27-28). Yet experience reveals that the wicked can both live in joy and pass away peacefully (29-33). Thus, Job deduces that their arguments lack substance (34).

In this part of the dialogue, Job’s friends move from vague insinuations about his hidden sins to specific accusations of hypocrisy and arrogance. Clinging to their belief in the inevitable retribution of wrongdoing, they threaten Job with dire consequences. Conversely, Job increasingly asserts his confidence in his integrity and his belief in the erroneous nature of his friends’ reasoning, concluding that the fate of individuals on earth is determined not by their righteousness but by the unfathomable workings of Divine Providence.

Cross references

Passages read together with this verse.