The Church Fathers on this verse

Job 24:12Meaning & Commentary from the Church Fathers

Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.

Douay-Rheims

מֵ֘עִ֤יר מְתִ֨ים ׀ יִנְאָ֗קוּ וְנֶֽפֶשׁ־חֲלָלִ֥ים תְּשַׁוֵּ֑עַ וֶ֝אֱל֗וֹהַּ לֹא־יָשִׂ֥ים תִּפְלָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

They caused the inhabitants to sigh in the towns, as noted in Job 24:12. While the term "city" (civitates) originates from the community of people (conviventes), it is fitting to refer to the congregations of genuine faith as 'Churches.' These Churches, positioned throughout the globe, collectively form one universal Church, where all believers align their thoughts correctly toward God and coexist in unity. This unity of individuals is exemplified by the Lord in the Gospel when He intended to nourish the crowds with five loaves. He instructed the people to sit down in groups of fifty or a hundred, allowing the multitude of believers to receive their sustenance in a manner that, while divided into sections, maintained a sense of oneness.

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The essence of the jubilee is encapsulated in the symbolism of the number fifty, as seen in Leviticus 25:10-13; thus, the repetition of the number fifty to achieve one hundred carries significance. The first jubilee denotes a release from wrongful behavior, and there is a subsequent tranquility of the soul; hence, some are arranged in fifties and others in hundreds, representing those who have already turned from sin and those who find peace within from harmful thoughts.

Consequently, heretics often ally themselves with wicked individuals, causing distress to the righteous who pursue a harmonious existence. It is aptly stated in this context that they have caused men to sigh in the towns. The blessed Job rightly refers to them as 'men,' specifically those whom heretics seek to undermine, for they travel steadfastly in God’s path—not faintly, but with strength and resolve. When they witness the affliction of error in the hearts of the frail believers, they continually approach them with compassion, lamenting and mourning. Hence, Job further articulates that the soul of the afflicted cries out, and God will not leave him without retribution, as seen in Job 24:12.

For the souls of the just experience ‘wounds’ when the faith of the weak is unstable; thus, it is fitting to say that they ‘weep’ because they grieve over the downfalls of others. Yet, God will not allow the afflicted to escape justice; even though He permits unjust events to transpire by His sovereign design, He will not overlook that injustice which is rightfully allowed. In this manner, through the wickedness of the unrighteous, He chastens certain failings among the elect whom He observes, while He simultaneously ensures that the injustice of the oppressors is addressed with Divine Justice. The passage continues:

Olympiodorus of Alexandria

6th centuryChurch Father

They took the child from its mother’s nourishment (Job 24:9 LXX). Without compassion or pity, they separated the infant from its mother’s embrace to sell it to others. The one who fell from grace was brought low (Job 24:9 LXX). They also oppressed another who had lost his possessions. Many fell into a deep sleep unjustly (Job 24:10 LXX). They made others destitute, stripping them of their dignity, although they had wronged no one, enticing them into such despair. They have robbed the needy of their bread (Job 24:10 LXX). This led to their dire hunger and severe deprivation. They unjustly occupied the ravines (Job 24:11 LXX). Within rocky enclaves, they called out to those wandering the streets, trying to evade their grasp. The path of the righteous was unfamiliar to them (Job 24:11 LXX).

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This is true for all who are wicked. Those who were cast out from the city and their homes (Job 24:12 LXX). This reflects the plight of the vulnerable, whom they callously caused to suffer. They were driven from their city and dwellings, enduring this from the evildoers. The souls of the infants cried out vehemently (Job 24:12 LXX), expressing deep anguish from within, as their parents were unable to provide for them.

In expressing these thoughts to his friends, Job finds himself in confusion. If misfortunes arise as a consequence of wrongdoing, why then does God neglect the infants, even though He oversees all that transpires on earth? The phrase, "They knew not" (Job 24:11 LXX), indicates that the wicked are unaware of their lack of divine oversight. For the one who is honored with divine attention receives discipline. For whom the Lord loves, He corrects, and He punishes every son whom He accepts.

Ireneus (Orda)

19th centuryCommentator

Job observed that his friends interpreted his defenses as mere self-aggrandizement and his grievances as irreverence, prompting him to temper his discourse. He sought to affirm the sincerity of his beliefs by willingly placing them before God's judgment (23: 1-7); yet he finds that he cannot locate Him (8-9). Nevertheless, Job perceives God’s all-knowing nature and constant presence, acknowledging the unchanging nature of His judgment on all matters (10-13). This recognition contributes to Job's profound anxiety and dread (14-17). The wicked, in contrast, experience none of the same consequences; their acts of theft and violence are as rampant as a predator attacking a flock, and their most egregious actions often go without punishment (24: 1-12).

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Some choose to conceal their foul deeds in the darkness of night, further illustrating the gravity of their transgressions (13-17). Upon all such individuals, including the oppressors, a weighty curse and calamity ought to descend (18-24). Yet, is this the reality? Therefore, Job stands firm in his belief that his assertions regarding the incompatibility of prosperity with righteousness are just, despite what his friends claim (25).

Cross references

Passages read together with this verse.