Gregory the Great
They caused the inhabitants to sigh in the towns, as noted in Job 24:12. While the term "city" (civitates) originates from the community of people (conviventes), it is fitting to refer to the congregations of genuine faith as 'Churches.' These Churches, positioned throughout the globe, collectively form one universal Church, where all believers align their thoughts correctly toward God and coexist in unity. This unity of individuals is exemplified by the Lord in the Gospel when He intended to nourish the crowds with five loaves. He instructed the people to sit down in groups of fifty or a hundred, allowing the multitude of believers to receive their sustenance in a manner that, while divided into sections, maintained a sense of oneness.
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The essence of the jubilee is encapsulated in the symbolism of the number fifty, as seen in Leviticus 25:10-13; thus, the repetition of the number fifty to achieve one hundred carries significance. The first jubilee denotes a release from wrongful behavior, and there is a subsequent tranquility of the soul; hence, some are arranged in fifties and others in hundreds, representing those who have already turned from sin and those who find peace within from harmful thoughts.
Consequently, heretics often ally themselves with wicked individuals, causing distress to the righteous who pursue a harmonious existence. It is aptly stated in this context that they have caused men to sigh in the towns. The blessed Job rightly refers to them as 'men,' specifically those whom heretics seek to undermine, for they travel steadfastly in God’s path—not faintly, but with strength and resolve. When they witness the affliction of error in the hearts of the frail believers, they continually approach them with compassion, lamenting and mourning. Hence, Job further articulates that the soul of the afflicted cries out, and God will not leave him without retribution, as seen in Job 24:12.
For the souls of the just experience ‘wounds’ when the faith of the weak is unstable; thus, it is fitting to say that they ‘weep’ because they grieve over the downfalls of others. Yet, God will not allow the afflicted to escape justice; even though He permits unjust events to transpire by His sovereign design, He will not overlook that injustice which is rightfully allowed. In this manner, through the wickedness of the unrighteous, He chastens certain failings among the elect whom He observes, while He simultaneously ensures that the injustice of the oppressors is addressed with Divine Justice. The passage continues: