The Church Fathers on this verse

Job 38:17Meaning & Commentary from the Church Fathers

Have the gates of death been opened to thee, and hast thou seen the darksome doors?

Douay-Rheims

הֲנִגְל֣וּ לְ֭ךָ שַׁעֲרֵי־מָ֑וֶת וְשַׁעֲרֵ֖י צַלְמָ֣וֶת תִּרְאֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Were the gates of death opened to you, and did you see the shadowy doors? Job 38:17. The 'gates of death' symbolize the malevolent forces. These barriers were confronted by the Lord, who unlocked them through His death, thereby triumphing over their dominion. They are also referred to as 'dark doors,' hidden from sight yet capable of misleading the unsuspecting mind towards destruction. The Lord observes these dark doors, vigilantly countering the deceitful schemes of unclean spirits. If He did not keep watch, our awareness would remain clouded, leaving us vulnerable to their deceptions and leading us to ruin. Yet, when illuminated by divine light, we are able to perceive these shadowy barriers. The prophet proclaimed, "The Lord is my helper, and I will see my enemies," Psalms 117:7.

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This indicates that the Lord Himself recognizes our adversaries, granting us the discernment to see them clearly. Indeed, the Lord perceived these dark doors, descending to the depths of the abyss, striking down the malicious spirits, and by His death, He condemned them, emerging victorious over death. This passage does not refer to future events but rather to past actions; for the works He intended to accomplish, He had already foreordained. However, it is noteworthy that after His death and resurrection, the Church grew and spread to all nations, uniting all believers.

Ireneus (Orda)

19th centuryCommentator

At the time of Elisha's final address, the heavens were shrouded in clouds, and the sound of thunder began to reverberate, prompting Elisha to proclaim the magnificence and might of God expressed through tempest and thunder. In the midst of this storm, the voice of the Lord Himself resonated. God did not come to elucidate to Job and his companions His governance over human affairs, nor to address the inquiries surrounding the joy and suffering of humanity. Rather, He intended to demonstrate to Job and his companions the futility of man attempting to comprehend such matters and to delve into the mysteries of divine providence.

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God directed His attention to Job, who naively sought answers to these profound questions, and began to present inquiries from the natural world. Through these questions, He aimed to illustrate the far greater impossibility of addressing moral dilemmas, which are even more intricate than those found in the concrete realities of nature (38: 1-3). To initiate this dialogue, the Lord questioned Job about the origin and foundational state of the earth, seemingly wishing to highlight the limitations of human knowledge and understanding when challenged by such a simple question (4-6). Meanwhile, God created the earth with as much ease as a builder constructs a simple structure, and the act of creation was so grand and glorious that the heavenly beings praised Him loudly (7). Equally awe-inspiring was the Creator's power and wisdom in containing the depths of the sea (8-11) and in distinguishing between light and darkness (12-15). Yet, these deep places and the boundaries of light and darkness are not beyond human observation (16-20).

Even the most commonplace earthly occurrences—such as snow, hail, rain, and frost—remain outside human dominion and authority (21-30); thus, it is even less likely that the movements of the stars and all climatic changes are subject to human control (31-38). Transitioning to the remarkable phenomena present in the world, which are so close yet often unseen by humanity, the Lord highlights to Job that it is solely through His paternal provision that predatory animals and birds are able to secure their nourishment (39-41).

Vissarion (Nechaev)

19th centuryCommentator

The gates of death, shielded by the sentinels of hell, namely evil spirits who serve the devil—who wields authority over death—are accessible to all humanity. However, none can traverse into the domain of death without trepidation in the presence of hell's guardians. Only Christ, by His presence in the land of the dead, could instill fear in those sentinels and enter without obstruction, not simply as an ordinary human, but as the conqueror of death and hell.

Cross references

Passages read together with this verse.