The Church Fathers on this verse

Job 38:35Meaning & Commentary from the Church Fathers

Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?

Douay-Rheims

הֽ͏ַתְשַׁלַּ֣ח בְּרָקִ֣ים וְיֵלֵ֑כוּ וְיֹאמְר֖וּ לְךָ֣ הִנֵּֽנוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

John Chrysostom

4th centuryChurch Father

Consider the responsive lightnings, not as if they could express bewilderment, but rather because all creation, seemingly alive, responds to God’s command.

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At this point, God communicates through celestial matters, by which He instructs and blesses. Observe that the lightnings react; not in a manner of exclaiming, "Here we are!" but because every creature, appearing animated, heeds God's voice. Whenever God intends to highlight the diversity of His creation, He refers to birth and the womb, and when He wishes to illustrate their readiness and completeness, He depicts them attentively listening and being summoned. Why, then, does He choose to reveal Himself not as a craftsman, but as a Father? It is because the artistry of nature far surpasses the work of any craftsman, as it is inherently divine.

Gregory the Great

6th centuryChurch Father

Shall You unleash lightnings, and they will depart, return, and proclaim to You, "Here we are"? - Job 38:35. For the lightnings emerge from the clouds, resembling the extraordinary works exhibited by divine heralds. These individuals, which we have previously referred to as ‘clouds,’ radiate extraordinary actions and shower forth abundant teachings. When the hearts of people, initially indifferent to the message, are stirred by these miraculous events, the prophet teaches us, as stated, “Thou hast multiplied Thy lightnings, and mingled them” - Psalms 17:15. This implies that until they receive the words emanating from Your proclamation, they remain enmeshed in the wonders performed by Your messengers.

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Additionally, it is written, “Before the light of Thy flying arrows, before the shining of Thy glittering spears” - Habakkuk 3:11. The arrows dispatched into the light signify His messages filled with truth. However, since people frequently disregard these words of life—even when they comprehend them—miracles often occur. Here, the invocation is made for the brilliance radiating from Your armaments, which symbolizes the awe of miracles. We arm ourselves with these expressions while overcoming our adversaries through divine signs. The sacred heralds confront their foes with their teachings, akin to using arrows, while they protect themselves with divine actions—miracles; for as far as their voices reach, they resound with the strength of their arrows, and as far as they are revered, they radiate the splendor of miracles. Thus, it was asked of blessed Job, "Shall You send forth lightnings, which will go forth, return, and say, ‘Here we are’?" You understand intimately, “As unto Me.” The lightnings emerge as preachers shine with divine wonders, piercing the hearts of listeners with holy reverence. Upon their return, they declare, "Behold us," not drawing attention to themselves, but rather attesting to the power of God and acknowledging the deeds they have accomplished. What does their returning to God and saying, "Here we are" signify? It expresses a form of obedience encapsulated in that phrase. Consequently, the holy preachers, upon returning, exclaim, “Here we are,” glorifying His grace, from which they discern they have gained victory in their endeavors, attributing their accomplishments to Him alone. Though these lightnings set forth to fulfill their purpose, they cannot return in arrogance.

Let us reflect on the nature of lightning’s emergence. Peter addressed the lame man, stating, “Silver and gold I have not; but what I have I give unto thee: in the name of Jesus Christ of Nazareth, arise and walk.” He took him by the right hand, lifted him up, and immediately strength filled the man’s legs and feet, and he leapt up and walked - Acts 3:6-8. However, when the multitude of Jews were astounded by this miracle, we are invited to contemplate the returning thunders. Peter affirmed, “Men of Israel, why marvel at these things, or why look on us, as though by our own power or holiness we had made this man walk? The God of Abraham, the God of Isaac, the God of Jacob, the God of our fathers, has glorified His Son Jesus” - Acts 3:12. Furthermore, he continues, “We are witnesses of these things; and through faith in His name has made this man strong whom you see and know: and the faith which is by him has given him perfect soundness in the presence of you all” - Acts 3:15-16. Thus, the lightning radiated when Peter performed the miracle, and it returned as he credited his actions to God, the true Source. The light penetrates when sacred preachers manifest divine works, and they proclaim on their return, “Here we are,” attributing their deeds to the authority of their Creator.

Moreover, we can interpret this in another manner. Holy individuals, as mentioned earlier, manifest like lightning when transitioning from contemplation to engaging in active duty. They are sent forth and undertake their tasks, expanding from profound reflection into the active realm. They return with the declaration, “Here we are,” because after executing outward acts, they consistently seek the embrace of contemplation to reignite the fervor of their devotion and shine with heavenly brilliance. Without this continual return, their passions would grow slack, although they strive diligently to revive themselves with the warmth of contemplation. As Solomon wisely stated, “All the rivers run into the sea; yet the sea is not full: unto the place from whence the rivers come, thither they return again” - Ecclesiastes 1:7. Rivers metaphorically denote those streams of inspiration equivalent to the lightnings, for they nourish the hearts of the hearers, hence being termed rivers, while their fiery nature likens them to lightning. As stated in another place, “The floods have risen, O Lord; the rivers lift up their voice” - Psalms 92:3. Again, “His lightnings illuminate the world” - Psalms 96:4. Accordingly, rivers return to their source, as holy individuals while fulfilling their missions still continuously retreat to contemplation, striving to perceive the brilliance of their Creator, beyond the demands of active service. Although they verbally communicate profound truths during their preaching, they also return to quiet reflection, seeking the Source of Life itself. It is apt to say they return to flow again, for without a dedication to God and an engagement in contemplation, their outward messages would wither. Yet, as they consistently yearn for that divine communion, their inner springs afford them the vigor to flow forth to us through teaching. Hence, it is rightly affirmed, “Shall You send forth lightnings, and they shall go forth, return, and say unto You, ‘Here we are’?” You understand how the One who prepares Your heralds orchestrates their mission, enabling them to flourish through contemplation while serving in the world, ensuring they may fulfill their duties and then dwell quietly in the embrace of divine contemplation. They return, declaring, “Here we are,” for while they may outwardly appear devoted to their tasks, they intrinsically acknowledge their presence in God through their obedience, revealing their love.

John of Tobolsk

17th centuryChurch Father

Through such a disposition, which is entirely and utterly aligned with God's will, individuals draw near to the Lord and establish a connection so profound that they resemble lightning—ready to promptly execute God's desires. This is akin to the phrase expressed by the righteous Job: "Will the lightning come and go? Will they say to you, 'What is?' Can you send lightning, and will it come and say to you, 'Here we are'?" (Job 38:35). It is appropriate to refer to Christ's lightning as those individuals who renounce and scorn their own desires to fulfill and obey the divine will.

Through this divine intention, which is wholly aligned with God's purpose, humanity approaches the Almighty and draws so near to Him that they become as swift as lightning, prepared to fulfill God's commands without hesitation. This swift response is akin to what the righteous Job noted: ‘Can you send lightning, and shall they go and say to you, “Here we are”?’ (Job 38:35). It is appropriate to refer to the lightning of Christ as those individuals who forsake and scorn their own desires in order to embrace and follow God's will. Should we pursue the inclinations of our sinful nature, we would ascend to arrogance, disdain for our fellow believers, and even to self-aggrandizement.

Ireneus (Orda)

19th centuryCommentator

During Elisha's final address, dark clouds gathered in the sky, and thunder rumbled, prompting Elisha to reflect on the greatness and might of God as manifest in the storm. Following this tumult, the voice of Jehovah resonated. Jehovah did not come to elucidate His Providence concerning humanity's fate or to address the inquiries of Job's companions regarding human joy and suffering. Rather, He aimed to demonstrate to Job and his friends the futility of human understanding when it comes to divine mysteries and the intricacies of God's ways.

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The Lord directed His attention to Job, who presumed he could fathom these profound matters, and engaged him with questions derived from the natural world, intending to reveal the far greater impossibility of grappling with moral quandaries given the challenges of understanding even basic phenomena (38: 1-3).

Initially, the Lord inquired of Job regarding the creation and primal condition of the earth, seemingly to illustrate the limits of human knowledge and the vast unknown surrounding him when he cannot comprehend this single query (4-6). In contrast, God fashioned the earth with the same ease as one might construct an ordinary building, and the act of creation was so magnificent that it invoked joyful praise from the heavenly beings (7). The Creator's power and wisdom are equally displayed in the confines of the deep waters (8-11) and in the division of light from darkness (12-15). However, these profound depths, along with the boundaries of light and shadow, remain accessible to human perception (16-20). Ordinary natural events—such as snow, hail, rain, and frost—are beyond human mastery (21-30), and even less can any individual control the movements of the stars or the fluctuations of weather (31-38). Furthermore, as the Lord highlights the extraordinary aspects of creation, including the remarkable instincts of animals, He reminds Job that it is through His loving providence that predators and birds are sustained (39-41).

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